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Virgins
until Marriage - Civil Society Organization of the African Union and
the European Union عذراء حتى الزواج -- منظمات المجتمع المدني من
الاتحاد الافريقي والاتحاد الاوروبي Maagde tot het Huwelik -
Civil Society Organisasie van die Afrika Unie en die Europese Unie
Virgjër deri Martesa - Organizata të Shoqërisë Civile të Bashkimit
Afrikan dhe Bashkimi Evropian Կույսեր
մինչեւ
Հարսանիք
- ին
Քաղաքացիական
հասարակության
կազմակերպում
Աֆրիկյան
Միության
եւ
Եվրոպական
Միության
Bakirə qədər nigah - Vətəndaº Cəmiyyəti Təºkilatı Afrika İttifaqı və
Avropa Birliyi Birjin arte Ezkontza - Civil Society de Afrikako
Batasunaren eta Europako Batasunaren Erakundea Нявінніца да шлюбу -
Грамадзянскае грамадства Арганізацыя Афрыканскага саюза і Еўрапейскага
саюза Девственици до брак - Гражданско общество Организация на
Африканския съюз и на Европейския съюз Verges fins el matrimoni -
Organització de la Societat Civil de la Unió Africana i la Unió Europea
Virginitat fins al matrimoni - Organització de la Societat Civil de la
Unió Africana i la Unió Europea 直到婚姻处女
- 民间社会组织，非洲联盟和欧洲联盟
Djevica do Brak - organizacija civilnog društva od Afrièke unije i
Europske unije Panice a panny do manželství - Obèanská spoleènost
Organizace Africké unie a Evropská unie Jomfruer indtil ægteskabet - en
Civilsamfundet Organisationen for Den Afrikanske Union og Den
Europæiske Union Maagde tot het Huwelijk - Civil Society Organisatie
van de Afrikaanse Unie en de Europese Unie Imb enne abielu -
kodanikuühiskonna organisatsiooni Aafrika Liidu ja Euroopa Liit Virgins
hanggang Kasal - Civil Society Organization ng African Union at ng mga
European Union Vierges jusqu'au mariage - Organisation de la société
civile de l'Union africaine et l'Union européenne Virxes ata o
matrimonio - Organización da sociedade civil da Unión Africana e da
Unión ვირგო
სანამ
ქორწილი
- სამოქალაქო
საზოგადოების
ორგანიზაცია
აფრიკის
კავშირის
და
ევროპის
კავშირი
Europea Jungfrauen bis Ehe - Zivilgesellschaftlichen Organisation der
Afrikanischen Union und der Europäischen Union Παρθένες μέχρι Γάμος -
Κοινωνία των πολιτών Οργάνωση της Αφρικανικής Ένωσης και της Ευρωπαϊκής
Ένωσης Vyèrj jiskaske Maryaj - Sosyete Sivil Òganizasyon nan Inyon
Afriken ak Inyon Ewopeyen an בתולות עד החתונה - חברה אזרחית ארגון האיחוד
האפריקאי והאיחוד האירופי Bikirori har aure, aikin jam'iyyoyi
ƙungiyar gamayyar afurka da Kungiyar Tarayyar Turai शादी तक कुंवारी - सिविल सोसायटी अफ्रीकी संघ और
यूरोपीय संघ के संगठन Szüzek,
amíg Házasság - Civil Társadalom Szervezete, az Afrikai Unió és az
Európai Unió Meyjar þar Hjónaband - Borgaraleg Samfélag Samtök
Afríkuríkja sambandsins og Evrópusambandið Perawan sampai Pernikahan -
Organisasi Masyarakat Sipil Uni Afrika dan Uni Eropa Maighdeana go dtí
Pósadh - le Sochaí Sibhialta Eagraíocht an Aontas na hAfraice agus an
Aontais Eorpaigh Vergini fino al matrimonio - Organizzazione della
società civile dell'Unione africana e l'Unione Europea 結婚するまで処女-市民社会組織は、アフリカ連合と欧州連
合の
결혼하기
전까지
처녀
- 시민
사회
조직
아프리카
연합과
유럽
연합의
Jaunavas līdz Marriage - pilsoniskās sabiedrības organizācijas no
Āfrikas Savienības un Eiropas Savienība Девици се до брак - граѓанското
општество Организација на Африканската унија и Европската унија
Merginos iki vedybų - pilietinės visuomenės organizacijos ir Afrikos
S¹junga ir Europos S¹junga Perawan sampai Pernikahan - Pertubuhan
Masyarakat Sivil Kesatuan Afrika dan Kesatuan Eropah Verġni sakemm
¯wieġ - Soċjetà Ċivili Organizzazzjoni ta 'l-Unjoni Afrikana u l-Unjoni
Ewropea Jomfruer inntil Ekteskap - Civil Society Organization Den
afrikanske union og EU تا زمان ازدواج باکره -- جامعه مدنی ، سازمان
اتحادیه آفریقا واتحادیه اروپا Dziewice a¿ do ma³¿eñstwa -
Organizacja spo³eczeñstwa obywatelskiego Unii Afrykañskiej i Unii
Europejskiej Virgens até o Casamento - Organização da Sociedade Civil
da União Africana e da União Europeia Virgine pînã la cãsãtorie -
Societatea civilã Organizaþia Uniunii Africane ºi a Uniunii Europene
Девственницы до брака - Гражданское общество Организация Африканского
союза и Европейского союза Девице до брака - Цивилно друштво
Организација Афричке уније и Европске уније Panice a panny do
manželstva - Obèianska spoloènos Organizácie Africkej únie a Európska
únia Device do poroke - Civilna družba Organizacije Afriške unije in
Evropsko unijo Vírgenes hasta el matrimonio - Organización de la
Sociedad Civil de la Unión Africana y la Unión Europea Wanawali mpaka
Ndoa - Civil Society Organization wa Umoja wa Afrika na Umoja wa Ulaya
Oskulder tills Äktenskap - Civila samhället organisation av Afrikanska
unionen och Europeiska unionen สาวพรหมจรรย์จนกว่าจะแต่งงาน - โยธา สังคม
องค์กรของสหภาพแอฟริกาและสหภาพยุโรป Evlilik
kadar Bakireler - Sivil Toplum Örgütü Afrika Birliği ve Avrupa Birliği
Діви до шлюбу - Громадянське суспільство Організація Африканського
союзу і Європейського союзу Trinh nữ cho ðến Hôn nhân - Xã hội dân sự
tổ chức của Liên minh châu Phi và Liên minh châu Âu Gwyryfon nes
priodas - Cymdeithas Sifil Sefydliad yr Undeb Affricanaidd a'r Undeb
Ewropeaidd יונגפרויען ביז חתונה - סיוויל געזעלשאַפֿט
ארגאניזאציע פון די אפריקאנער פֿאַרבאַנד און דעם אייראָפּעישן פֿאַרבאַנד Virgins
until Marriage - Civil Society Organization of the African Union and
the European Union
|
Genital
mutilation
Genital
mutilation is an act or physical injury that degrades the appearance or
function of any part of male or female reproductive organs.
The most
common act of genital mutilation is defloration before marriage,
leaving the female child, adolescent or adult, with torn (stretched)
hymen and not rarely with many more physical damages to the genital
area, including consequences of sexually transmitted infections. The last applies to the
male gender too.
In both
genders devirginization before marriage is a severe violation of
physical, moral and psychological integrity of human person. There are
legal aspects of noxious consequences of premarital devirginization as
well. Male and female genital mutilation is a violation of human rights.
Self-induced
genital mutilation (very rare in females) as a symptom of underlying
pathologies, and consensual genital mutilation in persons mature enough
to make an informed and free choice to have their genitalia mutilated,
need to be clearly distinguished from forced genital mutilation, forced
by coercion or Pavlovian conditioning.
Forced
genital mutilation was common in the past and still persists in many
cultures of the world. Culturally incompetent critics of this or that
form of forced genital mutilation rarely blame their own culture for
respective sufferings. Those who support prom-night devirginizing and
fraternity/sorority/campus rape passage rites, condemn other cultures'
customs and for example look down on tribal people as being
uncivilized.
The
sexual exploitation of children and youth, specifically,
sexual
exploitation of the girl child is a fundamental feature of the culture
of death.
Gender inequality in HIV
infection prevalence
in adolescents and young adults
15-24 years old
in 144 countries in the year
2009
Difference
in percentages (female minus male prevalence)
Source of numerical data:
Human Development Report
2011
Sustainability and Equity: A Better Future for All
United Nations
Development Programme (UNDP)
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What are
the real-life realities behind the talk of "spoiled
lives"
RAISE
THE BLACK CURTAIN
SEE
THE TRUTH
Dr
Halat's lecture
|
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1. Who is a child?
2. What the child needs?
3. How big is the problem of sexual exploitation of the girl child?
|
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International Convention on the Rights of the
Child
adopted by the UN General Assembly
on 20 November 1989
a child means every human being below the age of eighteen years
full
text
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International Convention on the Rights of the
Child
adopted by the UN General Assembly
on 20 November 1989
is a binding treaty to which all nations but USA and Somalia
have become parties
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Declaration of the Rights of the Child
adopted by the UN General Assembly
on 20 November 1959
the child, by reason of his physical and mental
immaturity,
needs special safeguards and care,
including appropriate legal protection,
before as well as after birth
full
text
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International
Convention on the Rights of the Child
adopted by the UN General Assembly
on 20 November 1989
Article 34
States Parties undertake to protect the child from all forms of sexual
exploitation and sexual abuse. For these purposes, States Parties shall
in particular take all appropriate national, bilateral and multilateral
measures to prevent:
(a) The inducement or coercion of a child to engage in any unlawful
sexual activity;
(b) The exploitative use of children in prostitution or other unlawful
sexual practices;
(c) The exploitative use of children in pornographic performances and
materials.
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How big is the problem of sexual
exploitation of the girl child
in ................................
in ................................
in ................................
in the United States?
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What does medical epidemiology approved research
say?
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Gender
disparities in lifetime rate of solo masturbation and coitus
14-year-olds:
boys: solo masturbation 62.6%, coitus 2.2%
girls: solo masturbation 43.3%, coitus 12.2%
16-year-olds:
boys: solo masturbation 78.1%, coitus 20.4%
girls: solo masturbation 47.3%, coitus 32.1%
Source
of data:
National
Survey of Sexual Health and Behavior
Center
for Sexual Health Promotion
JSM
Volume 7, Supplement 5, October 2010
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Sexual exploitation gender gap
14- and 16-year-olds
14-year-olds sexual exploitation gender gap
62.6% - 43.3%
= 19.3% more boys than girls had engaged in solo masturbation
12.2% - 2.2%
= 10% more girls than boys had engaged in coitus
14-year-olds
sexual exploitation gender gap 10+ 19.3 = 29.3
16-year-olds sexual exploitation
gender gap
78.1% - 47.3%
= 30.8 % more boys than girls had engaged in solo masturbation
32.1% - 20.4%
= 11.7% more girls than boys had engaged in coitus
14-year-olds
sexual exploitation gender gap 11.7 + 30.8 = 42.5
Source of data:
National
Survey of Sexual Health and Behavior
Center for
Sexual Health Promotion
JSM Volume 7,
Supplement 5, October 2010
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The
curtain's raised, see the real life truth
Sexual
exploitation gender gap 14- and 16-year-olds
14 years
old and even more 16 years old American girls
although
had not engaged in solo masturbation
which
is a normal means of relieving sexual tension
had
been forced into penis - in - vagina intercourse
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Canadian Red Cross:
Sexual exploitation
is any attempt to use a position of power, authority or trust to compel
a vulnerable person to take part in sexual activity. If one person
gains sexual gratification, financial reward or social/political status
through the abuse of another person’s sexuality, that is exploitation. |
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Canadian Red Cross:
A child (defined as someone under
age 18) is sexually exploited if he or she:
- is selling sex in exchange for
money, food, shelter, drugs, transportation or anything else of value.
- is forced into sexual activity
through violence or threats, or manipulated through bribes, lies or
other means.
- is used in pornography.
- is “trafficked” – moved outside
their familiar surroundings to be used for sexual purposes.
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Canadian Red Cross:
It’s against the law.
Providing any form of payment in exchange
for any sexual activity with someone under age 18 is not prostitution,
it’s child sexual abuse.
It is illegal,
because it is known to be damaging to the individual youth and to
society.
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Canadian Red Cross:
The
Criminal Code of Canada makes it illegal to procure or solicit someone
to engage in illicit sex with another person, (often called pimping).
When convicted of “pimping” someone under age 18, the sentence can be
much higher. |
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Canadian Red Cross:
Communicating
with someone under age 18 for the purpose of obtaining sexual services
is against the law in Canada. It is illegal to use a computer to lure a
child to engage in sexual activities. |
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Canadian Red Cross:
A
Canadian who travels to another country to engage in sex with underage
youth can be charged in Canada. |
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How
much first sex was wanted when it happened for females and males aged
18-24 at interview who had first sex before age 20: United States,
2006-2008: "Really didn't want it to happen at the
time" percent
distribution and 95% confidence intervals by age at first sexual
intercourse.
Source of numerical data: Teenagers in the
United States: Sexual Activity, Contraceptive Use, and Childbearing,
National Survey of Family Growth 2006-2008, U.S. DEPARTMENT OF HEALTH
AND HUMAN SERVICES Centers for Disease Control and Prevention
National Center for Health Statistics, June 2010 |
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Question: Did you choose to have first
sexual intercourse of your own free will or not?
Answer: No, I
didn't choose.
Percent whose
first sex was not voluntary.
Nonvoluntary
first sex for females 18-24 years of age at interview
whose first sex was before age 20: United States,
2006-2008.
Source of numerical data: Teenagers in the
United States: Sexual Activity, Contraceptive Use, and Childbearing,
National Survey of Family Growth 2006-2008, U.S. DEPARTMENT OF HEALTH
AND HUMAN SERVICES Centers for Disease Control and Prevention,
National Center
for Health Statistics, June 2010
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In some
cultures, genital mutilation in a form of so called circumcision is an
obligatory religious or customary ritual, and those who escape it
become social outcasts. In some religions uncircumcised males violate
religious obligations. In some traditions uncircumcised females never
find a husband and basic support from their community.
Acts of
male and female circumcision differ outstandingly. Male genital cutting
is more widespread, applied in earlier age (infancy, while some people
believe that a baby is insensitive to pain), limited to the outer part
of the foreskin of no functional value (current evidence is opposite:
the foreskin is an important part of human body), and therefore
considered as less outrageous.
The burden of suffering caused by customary
female genital cutting emanates from the following WHO modified
typology, 2007:
Type I:
Partial or total removal of the clitoris* and/or the prepuce
(clitoridectomy). When it is important to distinguish between the major
variations of Type I mutilation, the following subdivisions are
proposed:
Type Ia,
removal of the clitoral hood or prepuce only;
Type Ib,
removal of the clitoris with the prepuce.
Type II:
Partial or total removal of the clitoris and the labia minora, with or
without excision of the labia majora (excision). When it is important
to distinguish between the major variations that have been documented,
the following subdivisions are proposed:
Type IIa,
removal of the labia minora only;
Type IIb,
partial or total removal of the clitoris and the labia minora; Type
IIc, partial or total removal of the clitoris, the labia minora and the
labia majora. Note also that, in French, the term "excision" is often
used as a general term covering all types of female genital mutilation.
Type III:
Narrowing of the vaginal orifice with creation of a covering seal by
cutting and appositioning the labia minora and/or the labia majora,
with or without excision of the clitoris (infibulation). When it is
important to distinguish between variations in infibulations, the
following subdivisions are proposed:
Type
IIIa: removal and apposition of the labia minora;
Type
IIIb: removal and apposition
of the labia majora.
Type IV:
Unclassified: All other harmful procedures to the female genitalia for
non-medical purposes, for example, pricking, piercing, incising,
scraping and cauterization.
_____
*
"Clitoris" is used here to refer to the clitoral glans, i.e. the
external part of the clitoris; it does not include the clitoral body or
the crura, which are situated directly beneath the soft tissue and not
visible from outside. The clitoral prepuce (hood) is the fold of skin
that surrounds and protects the clitoral glans.
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De l'excision et de la traite des blanches
en
Arabie Saoudite
(...)
Quelques jeunes mariées sont amenées ici et
nous retirons simplement l'extrémité du clitoris. C'est plutôt anodin mais très
efficace pour contrôler le comportement des femmes. J'ai aussi une demande
grandissante de la part de la classe dirigeante. Au royaume, les hommes peuvent
avoir jusqu'à quatre femmes et beaucoup de concubines. Certains princes ont
beaucoup plus de quatre femmes. Nous avons beaucoup de clients fortunés qui ont
des palaces où leurs femmes sont gardées à l'abris des convoitises. Il est
devenu à la mode pour un homme riche de faire exciser ses femmes. Cela ravit
également les leaders religieux de savoir que beaucoup de ces femmes sont
excisées et leur sexualité contrôlée. Beaucoup de clercs musulmans pensent que
le rôle de la femme est d'amener du plaisir à son mari et de porter ses enfants,
sans recevoir de plaisir elle-même, surtout s'il s'agit
d'infidèles.
RZ : Des infidèles ?
Docteur Muzaffar : Oui, d'endroits très variés,
comme les Balkans, la Russie, la Grèce, la France, l'Irlande et la plupart de
l'Europe, quelques unes d'Amérique et d'autres pays. La Scandinavie est très
populaire. Jeunes, jolies et stupides... Beaucoup d'étudiantes. Elles sont
faciles à obtenir. Certains riches partent en "tournée de chasse", comme ils
disent. Ils séduisent une proie qu'ils ont repérée et la ramène avec eux au
Royaume où elle disparait totalement dans un harem et personne n'entend jamais
plus parler d'elle. De nombreux princes plus âgés emploieront un recruteur pour
lui dénicher les meilleures candidates. Une fois ici, elle est délivrée au vieil
homme qui fera d'elle ce que bon lui semble. Certains recruteurs m'amènent les
candidates ici pour y être excisées afin de les calmer avant d'attendre leur
destination finale. Il est surprenant de constater combien si peu de femmes
occidentales savent ce qu'est l'excision des femmes. En règle générale quand
elles arrivent elles n'ont aucune idée de ce que nous allons leur faire. Vous
pouvez imaginer leur suprise quand elles découvrent que nous leur avons enlevé
leur clitoris !
RZ : Ces femmes ne sont-elles pas recherchées ? Qu'en
pensent leurs gouvernements ?
Docteur Muzaffar : Leurs gouvernements n'en
ont rien à faire, il ne s'intéressent qu'au pétrole. Si quelques unes de leurs
femmes finissent dans des harems, ils s'en fichent pas mal. On n'entend plus
jamais parler de ces femmes. Elles sont gardées enfermées et satisfont les
désirs de leur maître et lui apportent des enfants. L'excision les calment et
les empêchent de se masturber et de repenser à leur vie passée et à leurs
anciens amants.
RZ : Dites m'en plus sur la procédure de l'excision
?
Docteur Muzaffar : Cela concerne le clitoris. Il y a des variantes mais
l'ablation du clitoris est le principal. La majorité des excisions consiste à le
couper. C'est la méthode la plus efficace pour contrôler le comportement
féminin. 90 % des nerfs responsables du plaisir sont dans son extrémité. Couper
cette extrémité aura le résultat escompté. La masturbation ne sera plus en aucun
cas une possibilité, elles se diront juste que cela ne marche plus et perdront
tout intérêt à rechercher l'orgasme à travers la masturbation. J'ai entraîné une
solide équipe de femmes dont la tâche est, en dehors de l'assistance aux
accouchements, de vérifier qu'aucune jeune mère ne quitte la maternité avec son
clitoris. C'est une bonne occasion d'exciser les femmes. Avec tous les
dérangements provoqués par l'accouchement, l'ablation du clitoris est à peine
remarquée. Beaucoup de femmes ne remarqueront même pas son absence jusqu'au
retour des rapports avec leur mari. Ceci la rend à la fois meilleure mère et
meilleure épouse. La police religieuse insiste sur la clitoridectomie,
l'excision des petites et grandes lèvres et leur suture, laissant seulement un
petit trou pour la miction. La clitoridectomie elle-même est plus radicale que
simplement retirer l'extrémité : l'organe entier est retiré. On la réserve aux
prostituées et aux femmes convaincues d'adultère.
Je prends d'abord un
clamp pour saisir le clitoris et l'écarter. Je pratique ensuite une incision
ovale autour de la base du clitoris. Avec un scalpel je découpe la chair
l'entourant jusqu'à ce que le clitoris ne soit plus relié que par sa base. Sous
le clitoris pointe le principal nerf du clitoris. Je tire sur le clitoris aussi
fort que possible, tirant également sur le nerf qui lui est relié pour le
détacher du corps aussi loin que possible, et je pratique une incision propre au
plus près. Une grande partie du clitoris est ainsi retirée, ce qui ne fait pas
partie de la procédure plus légère. J'excise ensuite les petites lèvres, puis
les grandes et recouds les bords du vagin pour le fermer. Il ne reste alors
qu'un petit trou permettant d'uriner et de faire sortir les flux menstruels. Ne
pouvant pas utiliser d'analgésiques selon les recommendations de la police
religieuse, les femmes crient et se tordent de douleur mais ma chaise spéciale
ne leur laisse aucun possibilité de mouvement. J'utilise toujours des
analgésiques lorsqu'autorisés par la loi.
Ma spécialité s'appelle
l'ablation "harem". Pour beaucoup des femmes occidentales destinées au harem, je
pratique une excision profonde et complète suivie d'une infibulation spéciale.
Non pas l'obstruction du vagin mais, une fois le clitoris retiré, je resserre le
bord supérieur du vagin avec quelques points de suture, après une incision en
haut des grandes lèvres. Cet effet de resserrement est apprécié de mes clients,
leurs maîtres. Sauf demande expresse, je n'excise jamais les petites lèvres. Je
ne pense pas qu'il en vaille la peine puisqu'il n'y a pas assez de nerfs pour
favoriser la masturbation ou l'orgasme pendant l'acte, tandis que les petites
lèvres peuvent contribuer au plaisir de l'homme. Les hommes semblent apprécier
l'ablation "harem" pour sa forme ou bien pour l'infibulation. Mais bien sûr il
existe de multiples variations possibles...
Si l'excision est proprement
réalisée, il n'y a plus aucune chance d'avoir un orgasme. L'excision spéciale
harem enlève le clitoris et sa racine. Le resserement de la partie externe de la
vulve aide également à isoler tout nerf qui serait resté. Le resserement aide
l'époux à atteindre l'orgasme plus rapidement, ce qui diminue d'autant la
stimulation que la femme reçoit. Même une masturbation frénétique serait
totalement inefficace. Cela reviendrait pour elle à se frotter le coude. Ne
couper que l'extrémité pourrait laisser une petite chance pour elle mais
l'excision spéciale harem n'en laisse aucune. Elle ne sera plus concernée par
son propre plaisir mais par celui de son mari et lui donner des
enfants.
(...)
full
text |
On excision and white
slavery
in Saudi Arabia
(...)
Some brides are brought here and we remove only
the tip of the clitoris. It is rather trivial but very effective to control the
behavior of women. I also have a growing demand from the ruling class. In the
kingdom, men can have up to four wives and many concubines. Some princes have
more than four wives. We have many wealthy clients who have palaces where their
women are kept safe from greed. It has become fashionable for a rich man to
circumcise their women. It also delights religious leaders to know that many of
these women are circumcised and their sexuality controlled. Many religious
leaders believe that the role of women is to bring pleasure to her husband and
bear children without receiving pleasure itself, especially if they are
infidels.
RZ: The infidels?
Doctor Muzaffar: Yes, from many
places, such as the Balkans, Russia, Greece, France, Ireland and most of Europe,
some from America and elsewhere. Scandinavia is very popular. Young, pretty and
stupid ... Many students. They are easy to obtain. Some rich go on "hunting
trip", as they say. They seduce their prey and identified with them back in the
UK where it disappears into a harem and one hears no more about her. Many older
Princes will hire a recruiter to find him the best candidates. Once here, it is
issued to the old man to do with it what he pleases. Some recruiters bring the
candidates here to be circumcised in order to calm them before reaching their
final destination. It is surprising how so few Western women know what female
circumcision. Generally when they arrive they have no idea what we're going to
do. You can imagine their surprise when they discover that we have removed their
clitoris!
RZ: These women are not they looking for? What about their
governments?
Doctor Muzaffar: Their governments do not have anything to
do, he only interested in oil. If some of their women end up in harems, they
could not care less. We never heard of these women. They are kept locked up and
meet the wishes of their master and bring him children. Excision of the calm and
prevent them from masturbating and dreaming of their past lives and their former
lovers.
RZ: Tell me more about the procedure of
circumcision?
Doctor Muzaffar: This covers the clitoris. There are
variations but the removal of the clitoris is the key. The majority of excisions
is to cut it. This is the most effective method to control female behavior. 90%
of the pleasure nerves are in the end. Cut the tip will have the desired result.
Masturbation is no longer a possibility in any case, they say it just does not
work anymore and will lose interest in trying to climax through masturbation. I
led a strong team of women whose job it is, apart from assisting with births, to
verify that no new mother leaves the maternity ward with her clitoris. This is
an opportunity to excise women. With all the disruptions caused by childbirth,
the clitoris is hardly noticed. Many women will not even notice his absence
until the return of relations with their husbands. This makes both better wife
and better mother. The religious police insist on clitoridectomy, excision of
small and large lips and suture, leaving only a small hole for urination.
Clitoridectomy itself is more than just snipping the end: the whole organ is
removed. We reserve the prostitutes and women convicted of adultery.
I
first take a clamp to grasp the clitoris and set it aside. Then I practice an
oval incision around the base of the clitoris. With a scalpel I cut the flesh
around it until the clitoris is no longer bound by its base. Under the clitoris
tip the main nerve of the clitoris. I pull on the clitoris as hard as possible,
taking also the nerve which is connected to detach from the body as far as
possible, and I own an incision as close. Much of the clitoris is removed as
well, which is not part of the proceedings lighter. J'excise then the labia
minora, and large and sew the edges of the vagina to close. This leaves only a
small hole for urination and take out the menstrual flow. Can not use analgesics
according to the recommendations of the religious police, the women scream and
writhe in pain but my special chair leaves no possibility of movement. I always
use painkillers when allowed by law.
My specialty is called the removal
"harem". For many Western women for the harem, I practice a deep and complete
excision followed by a special infibulation. Not the obstruction of the vagina,
but once the clitoris removed, I tighten the top of the vagina with a few
stitches after an incision at the top of the labia majora. This effect of
tightening is appreciated by my clients, their masters. Unless specifically
requested, I never n'excise the labia minora. I do not think it worthwhile since
there are not enough nerves to promote masturbation or orgasm during sex, while
the labia minora may contribute to the pleasure of man. Men seem to like the
removal "harem" to form or to infibulation. But of course there are many
variations available ...
If circumcision is performed properly, there is
no chance of having an orgasm. The harem cut removes the clitoris and its root.
The tightning of the outer part of the vulva also helps to isolate any nerve
that would have remained. The tightning helps the spouses to reach orgasm more
quickly, which reduces the stimulation that the woman receives. Even a frantic
masturbation would be totally ineffective. This would for her to rub the elbow.
Cut only the tip could leave a small chance for it but the harem cut does not
leave any. It will no longer concerned with his own pleasure but that of her
husband and give him children.
(...) |
Virgin
Wars
Virginity
and Society
|
