Maighdeanas go dtí é an pósadh an fhoinse ar domhan le chéile Maighdeanas go dtí é an pósadh an fhoinse ar domhan le chéile Virginity until marriage is the source of world’s harmony 

 

Integration of humanity with genuine respect for moral, psychological, and physical integrity of each human person? Comhtháthú na daonnachta maidir le dáiríre, síceolaíoch, agus fisiciúil iomláine morálta gach duine daonna? Yes. Is ea.

Communicate to integrate! In iúl don chomhtháthú!

Dr Z Halat comhairleoir eipidéimeolaíocht leighis, noxologist dr Z Halat medical epidemiology consultant, noxologist

Virgins until Marriage Maighdeana go dtí Pósadh

dr Z Halat, medical epidemiology consultant, noxologist: We are all neighbours in our global village. Respectful distance between neighbours is the recipe for harmonious relationships. Z Halat, leighis, comhairleoir eipidéimeolaíocht noxologist: againn go léir go bhfuil ár gcomharsana domhanda. Sráidbhaile urramach fad idir na comharsana Is é an Dr an t-oideas chun caidreamh comhchuí. An American philosopher and logician Willard Van Orman Quine once said: no entity without identity. An fealsamh Meiriceánach agus logician Willard Van Orman Quine dúirt uair amháin: níl aon eintiteas gan aitheantais. From the history of my nation and my own professional experience I dare to add: Ón stair mo náisiún agus mo thaithí ghairmiúil féin dare I a ghabhann leis a chur:   identity integrity determines survival. Cinneann sláine céannacht maireachtáil. The genuine respect for moral, psychological, and physical integrity of each human person is a prerequisite for the fair integration of humanity. dáiríre maidir le morálta síceolaíoch, agus fisiceacha sláine, gach duine, is duine an réamhriachtanas é maidir le comhtháthú cothrom na daonnachta.

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Virgins until Marriage Maighdean go dtí Pósadh

 

  Mission Statement Ráiteas Misin

The mission of the Virgins until Marriage  -  Civil Society Organization of the African Union and the European Union (acronym: VM) is to promote a universal value of virginity until marriage with the "virginity is important!" Misean an Maighdeana go dtí Pósadh - Sochaí Sibhialta Eagraíocht na hAfraice agus an Aontas Eorpach (Aontais acrainm: VM) Is é an luach uilíoch a chur chun cinn de maighdeanas go dtí go pósadh leis an maighdeanas "IS MAIGHDEANAS TÁBHACHTACH! mana tacaithe ag córas ar luaíocht ghníomhaíocht éifeachtach déanta maidir le cosaint maighdeanas agus ag agóid i gcoinne mí-úsáid, chéastóireacht agus ar náiriú maighdean. Virginity as the source of world's harmony preserves morals, saves lives, decreases morbidity, boosts self-esteem, enhances careers, opposes slavery, counteracts crime, strengthens families, empowers communities, spares funds and therefore should be protected by all means available and not to a lesser extent than those pitiful and deadly ideas that violate human rights of the young ones of both genders and rob them of their unrenewable assets for profiteering or sheer pervert amusement. Maighdeanas foinse an domhan le chéile, caomhnaíonn mar an mhoráltacht, Sábhálann an saol, laghduithe galrachta, má choimeádtar féinmheas, slite beatha a chuireann, i gcoinne an sclábhaíocht, counteracts choireacht, teaghlaigh, neartaíonn an phobail de chumhacht, cistí spares agus dá bhrí sin, ba cheart iad a chosaint ar gach uile bhealach atá ar fáil agus gan a bheith ar scála níos lú ná sin agus chun smaointe a deadly trua go sáraíonn cearta an duine de na cinn óga idir na hinscní agus Rob dóibh ar a gcuid sócmhainní unrenewable chun fórsa pervert siamsalann nó profiteering. Virginophobia, ie the irrational fear of, aversion to, or discrimination against virginity or virgins should be condemned and penalized, as well as the damage due to robbery of virginity fully compensated. Virginophobia, ie an eagla neamhréasúnach de, aversion do, nó idirdhealú i gcoinne maighdeanas nó maighdean ba cheart a dhaoradh agus inphionóis, chomh maith leis an damáiste de bharr robáil de maighdeanas cúitithe go hiomlán.

 

Rationale Réasúnaíocht

VM offers normal people (the helpless youth, worried parents and frustrated spouses among others) and their leaders a crucial solution for three menaces threatening both continents that the Mediterranean Sea touches.Tugann VM gnáth daoine (an óige helpless, tuismitheoirí buartha agus céilí frustrated i measc nithe eile) agus a gceannairí ar réiteach ríthábhachtach ar feadh trí menaces bagairt dá ilchríoch gur baineann an Mheánmhuir. These are: demographic collapse, human rights violation, and disaster profiteering. Is iad sin: collapse déimeagrafacha, sárú ar chearta an duine, agus tubaiste profiteering.

The epidemiological evidence is clear. eipidéimeolaíoch go bhfuil fianaise ar an soiléir. AIDS decimating Sub-Saharan Africa and chlamydiasis destroying fertility in Europe result from promiscuous voluntary activeness of one fifth of adults.  Themselves victims of human rights violation 'the walking sources of epidemics' proliferate their traumas and attack more and more young people of both genders. SEIF decimating Afraic Fho-Shahárach agus chlamydiasis milleadh thorthúlacht i thoradh ar an Eoraip ó activeness deonacha promiscuous an cúigiú cuid de na daoine fásta. Íospartaigh Féin de shárú ar chearta an duine 'na foinsí siúil eipidéimí' proliferate a traumas agus ionsaí agus níos mó daoine óga níos mó daoine ar an dá inscne. They are encouraged and easily excused by a news and entertainment industry hostile to universal values and supportive to mass disaster profiteers: pornography and prostitution business organizers, prophylaxis and treatment suppliers, and social structure disintegration instigators, agents of influence among them. Spreagtar iad agus go héasca maite ag nuachta agus tionscail siamsaíochta naimhdeach a luachanna uilechoiteanna agus thacúil d'profiteers tubaiste mais: pornagrafaíocht agus eagraithe gnó striapachas, phróifiolacsas agus soláthróirí cóireála, agus shóisialta a dhíscaoileadh instigators le struchtúr, le gníomhairí an tionchar a imirt ina measc.

Those who lose their virginity early are more likely to have multiple sexual partners, fuel epidemics and social pathologies. Iad siúd a chaill a maighdeanas Tá níos mó seans ann go luath comhpháirtithe iomadúla gnéis, eipidéimí breosla agus pathologies sóisialta.

Those who fight virginity with mockery, ridicule, and scorn are responsible for all the revealed and hidden harm they do. Iad siúd a troid maighdeanas le magadh, magadh, agus scorn atá freagrach as an nochtadh go léir agus i bhfolach dochar a dhéanann siad.

A common sense type preventive measure to physical and moral abuses of individuals that add to mass disasters caused by promiscuity is raising the “herd immunity”, as it is called in epidemiological jargon, by promotion of a universal value of virginity until marriage. coiteann coisctheacha cineál ciall a thomhas fisiciúil morálta mí-úsáidí agus daoine aonair a chuireann le mais de bharr tubaistí de promiscuity Tá an díolúine a ardú tréada "", toisc go bhfuil sé ar a dtugtar i béarlagair eipidéimeolaíocha, ag cur chun cinn de luach uilíoch de maighdeanas go dtí go pósadh. The VM mission priorities are endorsed by lessons learnt from African (ie South Africa, Uganda, Sierra Leone) and European (OURSELVES FOR OURSELVES Youth Peer Education Movement in Poland), experiences, as well as the SILVER RING THING program, which encourages young adults to remain as a virgin until marriage, until recently funded by the US federal government. VM misean na tosaíochtaí atá formhuinithe ag an ceachtanna a foghlaimíodh ó na hAfraice (ie An Afraic Theas, Uganda, i Siarra Leon) agus na hEorpa (dúinn féin dúinn féin Óige Oideachas Piaraí Gluaiseacht sa Pholainn), ar thaithí, chomh maith leis an rud Silver clár Ring, a spreagann daoine fásta óga fanacht mar Maighdean, go dtí an pósadh, go dtí le déanaí, atá maoinithe ag an rialtas cónaidhme SAM. Yes, we can! Sea, is féidir linn! In Africa and Europe now. San Afraic agus san Eoraip anois.

 

Dr Z Halat, comhairleoir leighis eipidéimeolaíocht dr Z Halat, medical epidemiology consultant
dr Z Halat, medical epidemiology consultant, noxologist Dr Z Halat, eipidéimeolaíocht comhairleoir leighis, noxologist

 


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Na guaiseacha a bhaineann promiscuity, graf an Dr Halat's The hazards of promiscuity, dr Halat's graph

  Promiscuity Promiscuity


Sexually Transmitted Disease Prevention Gnéas-tarchurtha a Chosc Ghalair
according to mainstream science of medical epidemiology de réir phríomhshrutha eolaíocht de eipidéimeolaíocht leighis
here anseo

 

 

Dr Halat's endless list of reasons to remain a virgin until marriage: 's endless Halat Dr liosta de na cúiseanna go bhfanfaidh Maighdean go dtí an pósadh:

Reason # 1 Cúis # 1

Be yourself, know your rights Bí tú féin, tá a fhios do chearta
and don't let God deniers transform you into a piece of flesh Ná lig deniers agus Dia duit a athrú i píosa feola

Reason # 2 Cúis # 2
Be safe, know the risks A bheith sábháilte, tá a fhios ar na rioscaí
and don't invite deadly diseases to ruin your agus cuireadh galair nach deadly a chreach do
and your future family's life agus do shaol an teaghlaigh sa todhchaí

Reason # 3 Cúis # 3
Be reasonable, know what really works A bheith réasúnach, tá a fhios cad a oibríonn i ndáiríre

Reason # 4 Cúis # 4
Be self-confident, know your privileges Bí féin-mhuinín, tá a fhios agat pribhléidí

Reason # 5 Cúis # 5
Be secure, know the mutual committed love of husband and wife Bí slán, tá a fhios an tiomanta grá frithpháirteach a fear céile agus bean chéile

Reason # 6 Cúis # 6
Be smart, know the cunning foxes' arguments to outsmart them Bí cliste, tá a fhios an Foxes cunning 'iad na hargóintí a outsmart

Reason # 7 Cúis # 7
Be assertive, know how to love yourself Bí teanntásaí, tú féin a fhios agam conas a ghrá
so you know what pleases and hurts ionas go bhfuil a fhios agat cad áthais nimhneach agus

Reason # 8 Cúis # 8
Be patient, know how to become top apple Bí othar, fhios agam conas a bheith barr úll

Reason # 9 Cúis # 9
Be steadfast,  know how to be faithful Bí daingean, fhios agam conas a bheith dílis
to your past, present and future own self le do am atá caite, i láthair agus sa todhchaí féin féin

Reason # 10 Cúis # 10
Be distinct,  know the difference Bí ar leith, tá a fhios an difríocht

Reason # 11 Cúis # 11
Be a winner, know better than losers A bheith ina buaiteoir, tá a fhios níos fearr ná losers

Reason # 12 Cúis # 12
Be supported, know how to find a helping hand A thacú, a fhios agam conas a aimsiú lámh chúnta

Reason # 13 Cúis # 13

Be wise, know the essentials of a good life since knowledge is power Bí ciallmhar, tá a fhios buneilimintí an saol maith toisc go bhfuil eolas chumhacht

 

喜 喜 (红双喜) Double sonas AN ROGHA IS mise le pléisiúr gearr-bhuan nó sonas siorai 喜喜 ( 红双喜) DOUBLE HAPPINESS THE CHOICE IS YOURS A short-lasting pleasure or eternal happiness

喜喜 ( 红双 喜 ) DOUBLE HAPPINESS 喜喜 (红双喜) sonas Dúbailte

If you have reached this stage of physical and mental development that allows you to make an informed choice and if you are in a position to decide for yourself, Má tá tú ag an gcéim seo bainte amach ag forbairt fhisiceach agus mheabhrach gur féidir leat do rogha eolasach a dhéanamh agus má tá tú i riocht chun cinneadh a dhéanamh duit féin,   you may choose between a short-lasting pleasure with a casual lover or eternal happiness with a perfect lover – your spouse. is féidir leat rogha a dhéanamh idir-bhuan pléisiúr gearr le lover ócáideach nó sonas siorai le lover foirfe - do chéile.

THE CHOICE IS YOURS AN ROGHA IS mise le

 

The experience of the most successful nation, shared with the rest of the world Tá an taithí ar an rathúil náisiúin is mó, i bpáirt leis an gcuid eile den domhan

by Lin Di ag Lin Di

 

Lin Di Ghost Foirfe 林 笛 完美 鬼魂 专辑 中文 名: 秘密 花园 的 邂逅 歌手: 林 笛 Ainm Sínis Albam: Singer Teagmháil Secret Garden: Lin Di Lin Di Perfect Ghost 林笛 完美鬼魂 专辑中文名: 秘密花园的邂逅 歌手: 林笛 Album Chinese Name: Secret Garden Encounter Singer: Lin Di

  Lin Di Perfect Ghost Lin Di Ghost Foirfe    林笛 林笛    完美鬼魂 完美鬼魂

专辑中文名 : 秘密花园的邂逅 专辑中文名: 秘密花园的邂逅     歌手 : 林笛 歌手: 林笛

Album Chinese Name: Secret Garden Encounter Albam Ainm Sínis: Secret Garden Teagmháil   Singer: Lin Di Amhránaí: Lin Di

read here léamh anseo

该专辑中有两首歌， Perfect Ghost （完美鬼魂），说的是：上天给每个人安排了一个完美的恋人，但并不是每个人都能够遇到那个人。当人们爱 上了别人，那个原本属于他（她）的完美恋人就变成了鬼魂。有时候，或许还会相会在梦里，或许在现实中感到若然所失，莫名地惦记某个不知名的灵魂。这是秘密 花园的邂逅，不是每一分钟都会发生，不是每一步都能令人察觉，但只要你真诚地希望，一些美妙的事情就会出现 ...... 该专辑中有两首歌, Ghost Foirfe (完美鬼魂),说的是:上天给每个人安排了一个完美的恋人,但并不是每个人都能够遇到那个人.当人们爱上了别人,那个原本属于他(她)的完美恋人就变成了鬼魂.有时候,或许还会相会在梦里,或许在现实中感到若然所失,莫名地惦记某个不知名的灵魂.这是秘密花园的邂逅,不是每一分钟都会发生,不是每一步都能令人察觉,但只要你真诚地希望,一些美妙的事情就会出现 ......

The album has two songs, Perfect Ghost （完美鬼魂） that is: God gives everyone a perfect lover arranged, but not everyone can face that person. albam Tá dhá amhrán éagsúla, Foirfe Ghost (完美鬼魂) go bhfuil: Dia Tugann gach duine a lover foirfe eagraithe, ach do gach duine nach féidir aghaidh a thabhairt ar an duine sin.   When people fall in love with someone else, that originally belonged to him (her) the perfect lover becomes a ghost. Nuair a thagann daoine i ngrá le duine eile sin ar dtús chun bhain dó (di) an foirfe thiocfaidh chun bheith ina leannán, taibhse.   Sometimes, perhaps even meet in a dream, perhaps, in reality feel if I lost, but somehow misses the soul of an unknown. Uaireanta, b'fhéidir fiú le chéile i mbrionglóid, b'fhéidir, i ndáiríre dóigh má chaill me /, ach ar bhealach bhíonn an anam ar anaithnid. This is the secret garden of the encounter, not every minute will occur, not every step can be very aware of, but as long as you sincerely hope that some of the wonderful things that will appear ...... Is é seo an eolais ag lonradh an teagmháil, ní de gach nóiméad a tharlóidh, ní féidir leis a bheith an-gach céim ar an eolas, ach chomh fada agus tá súil ó chroí a ghabháil leat go bhfuil cuid de na rudaí iontacha a thaispeánfar ......

Album track 02: 喜 Happiness Albam rian 02: sonas 喜

listen here éisteacht anseo

For the sake of the new millennium generations

 

For the sake of the new millennium generations Ar mhaithe leis na glúnta na mílaoise nua


The first new millennium born teens will celebrate their 13th birthday on January 1st, 2014. An chéad mílaoise nua a bheidh déagóirí a rugadh an 13ú lá breithe a cheiliúradh ar 1 Eanáir 2014. There are circa 1,500 days until January 1st, 2014. Many of the tens of millions of year 2001 born children have been already irreversibly infected and mutilated, tortured physically and mentally, robbed of their virginity and converted to sex toys of perverts. Tá thart ar 1,500 lá go dtí an 1 Eanáir, 2014. Leor de na deich milliún sa bhliain 2001 leanaí a rugadh déanta cheana aisiompaithe ionfhabhtaithe agus mutilated, céastóireacht fisice agus meabhrach, goideadh a maighdeanas agus a thiontú go bréagáin ghnéis de perverts. But the vast majority are still waiting, unknowingly, for their chance to enter adulthood  spared from deadly disease and crippling disability. Ach tá formhór mór na fanacht fós, unknowingly, as ucht an deis chun dul isteach fásta spared ó ghalar marfach agus míchumas crippling. Within the 1,500 coming days, let us become people of good will who really try hard to initiate the great shift of consciousness for the sake of the new millennium generations. Laistigh de na 1,500 laethanta atá amach romhainn, in iúl dúinn le bheith ar dhaoine dea-iarracht i ndáiríre go crua chun tús a chur leis an athrú mór comhfhios ar mhaithe leis na glúnta mílaoise nua.


Dear friends, cairde a chara,

Below, please find public health arguments to convince yourself, your loved ones, others like you, and the rest of the world. Thíos, le do thoil na hargóintí a aimsiú sláinte an phobail a chur ina luí ar tú féin, do na daoine is grá, daoine eile gur mhaith leat, agus an chuid eile den domhan.
Should you find your role in the VIRGINS UNTIL MARRIAGE -  CIVIL SOCIETY ORGANIZATION OF  THE AFRICAN UNION AND THE EUROPEAN UNION project promising/satisfying/profitable enough Ba cheart duit a fháil do ról i maighdean go dtí POSTA - SHIBHIALTA CUMANN le heagrú an Aontas na hAfraice AGUS AN AONTAIS EORPAIGH tionscadal a bhfuil tuar dóchais inti / a chomhlíonann / brabúsach leor , please do not hesitate, dear friends, to use social networking tools , Ná bíodh eagla ort, a stór cairde, a úsáid uirlisí líonraithe shóisialta ( Click to join Virgins_until_Marriage ). ( Cliceáil chun dul isteach Virgins_until_Marriage ).


Dr Z Halat, comhairleoir leighis eipidéimeolaíocht dr Z Halat, medical epidemiology consultant
dr Z Halat, medical epidemiology consultant, noxologist Dr Z Halat, eipidéimeolaíocht comhairleoir leighis, noxologist
Project designer, Virgins until Marriage Tionscadal dearthóir, maighdean go dtí Pósadh

Chairman, The John Snow International Society for Common Sense in Public Health Cathaoirleach, An Cumann Idirnáisiúnta um John Snow Common Sense i Sláinte Phoiblí

hymenoscopy gairmiúla (scrúdú leighis a chur ar an hymen) le hymenoscope (gloine formhéadúcháin le foinse solais agus spéacalaim indiúscartha micrea go feidhmíonn sé mar threoir) professional hymenoscopy (medical examination of the hymen) with a hymenoscope ( a magnifying glass with a source of light and a disposable micro speculum that serves as a guide)    dr Halat Online - online medical consultation and advice

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Epidemiology: Eipidéimeolaíocht:
the study (health surveys, observation, hypothesis testing, analytic research, and experiments) an staidéar (suirbhéanna sláinte, breathnú, tástáil hipitéis, taighde anailíseach, agus turgnaimh)
of the distribution (analysis by time, place, and classes of persons affected) an dáilte (anailís ag an am, áit, agus aicmí daoine difear)
and determinants (physical, biological, social, cultural, and behavioural factors that influence health) agus maidir le deitéarmanaint (, bitheolaíochta, sóisialta, cultúrtha, agus iompraíochta tosca fisiceacha sláinte tionchar sin a dhéanamh)
of health-related states or events (diseases, causes of death, behaviour such as promiscuity, other an stáit a bhaineann le sláinte nó imeachtaí (galair, le cúiseanna báis, iompar den sórt sin mar promiscuity, eile social pathologies, pathologies sóisialta, reactions to preventive regimens) imoibrithe a regimens coisctheach)
in specified populations (identifiable characteristics such as precisely defined numbers) i bpobail atá sonraithe (tréithe inaitheanta ar nós mar a shainmhínítear go beacht uimhreacha)
and the application of this study to control health problems (to promote, protect, and restore health) agus cur i bhfeidhm an staidéir seo a rialú fadhbanna sláinte (a chur chun cinn, a chosaint, agus sláinte ar ais)
prof. An tOll. J Last J Last

Noxology: Noxology:
Noxology, health hazards science, is a branch of epidemiology and is the scientific study of  harmful factors, taking into account a number of usually ignored aspects of the health hazards impact on humans, which include varied susceptibility of individuals (families, communities, nations) to a harmful factor acting alone or together with others, exhibiting a synergistic effects on health.  In noxology, the starting point of the diagnostic process is the cause of health-related states or events investigated on individual, family, community, national, or global level (compare: Posita causa, ponitur effectus and Nihil fit sine causa). Noxology, guaiseacha sláinte eolaíocht, tá brainse de eipidéimeolaíocht agus tá an staidéar eolaíoch ar na fachtóirí dochrach, ag cur san áireamh roinnt neamhshuim ar ghnéithe de ghnáth ar an tionchar guaiseacha sláinte ar an duine, lena n-áirítear an bhféidearthacht atá éagsúil de dhaoine aonair (teaghlaigh, pobail, náisiúin) le fachtóir dochrach ag gníomhú ina aonar nó le chéile le daoine eile, dtaispeánfar a éifeachtaí sineirgisteacha ar an tsláinte. I noxology an pointe tosaithe an diagnóiseacha Tá an próiseas, an chúis a bhaineann leis an stát sláinte nó imeachtaí imscrúdú ar an duine aonair, teaghlaigh, pobail, náisiúnta, nó domhanda leibhéal (i gcomparáid le: Posita causa, effectus ponitur agus Nihil causa Sín cuí).
dr Z Halat Dr Z Halat

 

 

Dr Halat Dr Halat's endless list of reasons to remain a virgin until ma's endless liosta de na cúiseanna go bhfanfaidh maighdean go dtí an pósadh

Reason # 1 Cúis # 1
Be yourself, know your rights and don't let God deniers transform you into a piece of flesh. Bí tú féin, tá a fhios do chearta agus ná lig deniers Dia duit a athrú i píosa feola.


A universal value of virginity until marriage is a spiritual obligation of two major world religions which are declared by more than half of citizens of the member countries of the African Union and the European Union (African population: 45.8% Muslims, 15.3% Roman Catholics; non-Eastern European population: 54.8% Roman Catholics, 4.3% Muslims), therefore a fundamental human right, freedom of religion of Muslims, Catholics, and any of affected spiritual minorities living on the territory of the two blocks is undoubtedly violated in all instances of abuse, torture and humiliation of virgins, virginophobia, and robbery of virginity. Tá luach uilíoch de maighdeanas go dtí go bhfuil an pósadh le hoibleagáid spioradálta de dhá mhór-reiligiún domhanda atá fógartha de níos mó ná leath na saoránach de na tíortha ina comhalta den Aontas na hAfraice agus an tAontas Eorpach (daonra na hAfraice: 45.8% Muslims, 15.3% Caitliceach Rómhánach; daonra neamh-Oirthear na hEorpa: 54.8% Caitliceach Rómhánach, 4.3% Muslims), mar sin is ceart bunúsach an duine, an tsaoirse reiligiún na Muslamaigh, Caitlicigh, agus aon cheann de mhionlaigh spioradálta difear bhfuil cónaí orthu ar chríoch an dá bhloc is a shárú, gan amhras i ngach cás mí-úsáide, chéastóireacht agus ar náiriú maighdean, virginophobia, agus robáil de maighdeanas. Universal declarations of human rights provide a range of tools to protect  physical, moral and psychological integrity of virgins, regardless of religion or beliefs. dearbhuithe an duine ceart a sholáthar Uilíoch ar réimse uirlisí a chosaint fisiciúil, síceolaíoch morálta agus sláine na maighdean, beag beann ar reiligiún nó creideamh. Human rights law provides the international standards to make judgments about individual responsibility for their violation. more cearta dlí Soláthraíonn Daonna na caighdeáin idirnáisiúnta chun breithiúnas a dhéanamh maidir le freagracht ar leith chun iad a shárú. níos mó


Dehumanization ag ansmacht agus aeroiriúnaithe Pavlovian. Ná lig dóibh a bhaint agat iomláine choirp, morálta agus síceolaíoch an duine daonna. Dehumanization by coercion and Pavlovian conditioning. Do not let them deprive you of physical, moral and psychological integrity of human person.
Dehumanization by coercion and Pavlovian conditioning. Dehumanization ag ansmacht agus aeroiriúnaithe Pavlovian.
God deniers use coercion and Pavlovian conditioning to deprive you úsáid deniers Dia ansmacht agus aeroiriúnaithe Pavlovian a bhaint agat
of physical, moral and psychological integrity of human person. de fisiciúil, síceolaíoch morálta agus ionracas an duine daonna.
Be yourself, do not let them transform you into a piece of flesh. Bí tú féin, ná lig dóibh a athrú tú isteach píosa feola.


Reason # 2 Cúis # 2
Be safe, know the risks A bheith sábháilte, tá a fhios ar na rioscaí

and don't invite deadly diseases agus cuireadh galair nach deadly
to ruin your and your future family's life. a ruin do féin agus do theaghlach saol amach anseo.

 

Sexually transmitted infections (STIs) mostly go unnoticed until it is too late and the consequences of sexually transmitted diseases (STDs) become incurable. Asking questions “Do you have AIDS, gonorrhea, chlamydia, syphilis, herpes, trichomonas, candida, hepatitis B, hepatitis C, CMV infection, genital warts (including these types that  cause cervical cancer), and the like?” makes no sense since infected people simply have no idea what they carry and transmit to others. tarchur ionfhabhtuithe Gnéas (STIs) den chuid is mó nach dtabharfaí faoi deara go dtí go bhfuil sé ró-mhall agus na hiarmhairtí a tharchur ar ghalair ghnéas (Dip) éirí incurable. ceisteanna a "An bhfuil tú sásta SEIF, gonorrhea, chlamydia, tsifilis, deir, trichomonas, Candida, Heipitíteas B, heipitíteas C, CMV ionfhabhtú, warts ghiniúna (lena n-áirítear na cineálacha ailse cheirbheacsach a bheith ina gcúis), agus a leithéidí? dhéanann "aon chiall go simplí ó dhaoine a bheith ionfhabhtaithe le aon smaoineamh cad a dhéanann siad agus a tharchur chuig daoine eile. Only a doctor can diagnose an STI, because the signs and symptoms of STDs vary and overlap  with symptoms of other STDs and all other diseases. Dochtúir ach is féidir le diagnóis a dhéanamh ar STI, mar gheall ar na comharthaí agus na siomptóim de Dip a athrú agus a macasamhail le comharthaí de Dip eile agus galair eile go léir. It may create a sense of false security asking “Have you been tested for HIV/AIDS?” since an infected person can transmit HIV during the window period, which is the time from getting infected until a blood test can detect any change. Féadfaidh sé a chruthú mothú sábháilteachta bréagach ag iarraidh "An bhfuil tú tástáladh maidir le VEID / SEIF?" ó ionfhabhtaithe le VEID féidir duine a tharchur i rith na tréimhse fuinneoige, a bhfuil an t-am ó éirí go dtí an fhuil ionfhabhtaithe is féidir a thástáil le haon athrú a bhrath. Much more effective would be avoiding risks of deadly diseases by following, if possible, the strict rules of The UK National Blood Service which say plainly who can't give blood . I bhfad níos éifeachtaí a mbeadh rioscaí galair a sheachaint deadly trí leanúint, más féidir, na rialacha dochta Fola an tSeirbhís Náisiúnta an Ríocht Aontaithe a rá go soiléir nach féidir leo a thabhairt fola. Those who can't give blood because they are or might be infected with HIV, hepatitis B, C and/or syphilis etc. can't be regarded as safe and might be   held liable for passing an STI to a virgin unaware of risky behaviours of his or her partner. more Glacfar leis nach féidir a thugann fuil mar go bhfuil siad nó a d'fhéadfadh a bheith ionfhabhtaithe le VEID, Heipitíteas B, C agus / nó an tsifilis etc nach féidir a mheas a bheith slán agus a d'fhéadfadh a bheith faoi dhliteanas i leith a ritheadh STI le aineolach mhaighdean ar iompraíochtaí rioscúil aige nó aici comhpháirtíochta. níos mó

 

 

Afro-European Sexually Transmitted Diseases Afra-Eorpach um Ghalair Tarchurtha Gnéas
Prevention Network Líonra Cosc
AE STDs PN Dip PN AE

 

Afra-Eorpach um Chosc Líonra Tarchurtha Gnéas Ghalair (A ESTDsPN-) Afro-European Sexually Transmitted Diseases Prevention Network (A-ESTDsPN)

AE STDs PN Dip PN AE

Reason # 3 Cúis # 3
Be reasonable, know what really works. A bheith réasúnach, tá a fhios cad a oibríonn i ndáiríre.


Higher levels of family religiosity, including parents' beliefs, prayer and religious service practices, and the frequency of family participation in religious activities,  contribute to decreased sexual initiation among adolescents, older age at coitarche and indirectly to decreased sexual partners. leibhéil níos airde religiosity teaghlaigh, lena n-áirítear tuismitheoirí creidimh, paidir agus cleachtais seirbhísí reiligiúnacha, agus minicíocht rannpháirtíocht teaghlaigh i ngníomhaíochtaí reiligiúnach, rannchuidiú leis an tionscnamh gnéasach laghdú i measc daoine óga, aois níos sine ag coitarche agus go hindíreach do laghdú comhpháirtithe gnéasach. Having a two-parent family and parents who encourage their children to avoid having sex are also associated with a decrease in sexual exposures. Abstinence programs encourage unmarried individuals to abstain from sexual activity as the best and only certain way to protect themselves from exposure to HIV and other sexually transmitted infections. Tar éis a-tuismitheora agus teaghlaigh beirt thuismitheoirí atá ag a gcuid páistí a spreagadh chun nach mbeidh gnéis chomh maith a bhaineann le laghdú ar nochtadh gnéasach. Spreagann cláir aonair neamhphósta gan staonadh ó ghníomhaíocht ghnéis mar an bealach is fearr agus gan ach áirithe chun iad féin a chosaint ó nochtadh do VEID agus ionfhabhtuithe gnéas-tarchurtha eile. Abstinence until marriage programs are particularly important for young people, as approximately half of all new infections occur in the 15- to 24-year-old age group.  Delaying first sexual encounter can have a significant impact on the health and well-being of adolescents and on the progress of the epidemic in communities.  The younger people are when having sex for the first time, the more susceptible they become to developing an STD. Staonadh go dtí go bhfuil cláir pósadh a bheith tábhachtach do dhaoine óga, mar atá thart ar leath na ionfhabhtuithe nua a bheith ann i 15 - go bliain d'aois agus aois ghrúpa-24. Moilliú casadh an chéad gnéasach, is féidir go mbeadh tionchar suntasach aige ar an tsláinte agus an dea-bhail ógánach agus ar an dul chun cinn ar an eipidéim i bpobail. iad na daoine óga nuair a bhfuil inscne don chéad uair, an níos so-ghabhálach a thagann siad chun DTS a fhorbairt. The risk of acquiring an STD also increases with the number of partners over a lifetime. Immaturity of the cervix of the womb in teenagers and young women means that its protective barrier is weak and only 1 cell thick (30 - 40 cells thick in older women). An riosca a fháil ar DTS méaduithe chomh maith le líon na comhpháirtithe ar feadh an tsaoil. Immaturity an ceirbheacs na broinne i dhéagóirí agus do mhná óga Ciallaíonn sé sin go bhfuil bac cosanta a lag agus ní raibh ach 1 cille tiubh (30-40 cealla tiubh i measc na mban scothaosta ). During sexual intercourse germs causing STIs get easily inoculated into the immature cervix. I rith na frídíní caidreamh collaí a fháil go héasca is cúis le STIs inoculated isteach an ceirbheacs neamhaibí. This is why non virgin girls under the age of 20 have higher rates of infection of HIV than older women or young men. Sin é an fáth faoi na cailíní maighdean bliain d'aois 20 a bheith neamh rátaí níos airde an ionfhabhtaithe VEID ná mná aosta nó fir óga. AIDS (caused by HIV), cervical cancer (caused by high-risk HPVs types 16, 18, 31, 33, 35, 39, 45, 51, 52, 56, 58, 59, 66, 68, and 73 ), infertility, ectopic pregnancy and other complications of pelvic inflammatory disease (caused by chlamydial and other STIs) constitute a price of sexual intercourses under the age of 20. SEIF (HIV de bharr), ailse cheirbheacs (de bharr ard-riosca cineálacha HPVs 16, 18, 31, 33, 35, 39, 45, 51, 52, 56, 58, 59, 66, 68, agus 73), neamhthorthúlachta , agus toirchis eile de aimhréidhe pheilbhis nó leo (galar athlastacha de bharr chlamydial eile STIs) agus ionann ectopic ar phraghas de intercourses gnéis faoi bhun aois 20. Montse Magadan became HIV positive when she lost her virginity, aged 16.  Prevention of cervical cancer can be achieved in one of two ways: preventing infection initially or detecting the precursors to cervical cancer and providing treatment. Montse Magadan tháinig VEID-deimhneach nuair a chaill sí a maighdeanas, 16 bliain d'aois. Chosc ailse cheirbheacsach a bhaint amach i gceann amháin de dhá bhealach: a chosc nó a bhrath ionfhabhtú dtús na réamhtheachtaithe chun ailse cheirbheacsach agus a sholáthraíonn an chóireáil. The former method is called primary prevention and can be accomplished by avoiding exposure to the virus through abstinence from sexual activity or through  mutual monogamy forever, provided both partners—not just one—are consistently monogamous and were not previously infected. Is iar-bhunscoile modh an ainm a chosc agus is féidir a chur i gcrích ag nochtadh an víreas a sheachaint trí staonadh ó ghníomhaíocht ghnéasach nó trí monogamy chéile go deo, ar fáil dá comhpháirtithe-ní ach amháin go leanúnach agus nach raibh monogamous ionfhabhtaithe roimhe seo. Condoms provide only about 70% protection against HPV when used all of the time. more Coiscíní a sholáthar ach thart ar 70% in aghaidh HPV chosaint nuair a úsáidtear an t-am ar fad. níos mó

 

Is féidir le bréagáin ghnéis monaraithe a Ghlan. Go feadh méid áirithe. Ní féidir le bréagáin ghnéis a glanadh an Duine. Aon bhealach. Manufactured sex toys can be cleansed. To some extent. Human sex toys can't be cleansed. No way.
Manufactured sex toys can be cleansed. Is féidir le bréagáin ghnéis monaraithe a Ghlan. To some extent. Go feadh méid áirithe.
Human sex toys can't be cleansed. Ní féidir le bréagáin ghnéis a glanadh an Duine. No way. Aon bhealach.



Reason # 4 Cúis # 4
Be self-confident, know your privileges. Bí féin-mhuinín, tá a fhios agat pribhléidí a chomhall.


There is a large time gap between puberty and maturity. Tá bearna mór idir caithreachais am agus aibíocht. All of us are born as virgins but normal people do not dispute over virginity of newborns. The same normal people cast doubts on the value of virginity of immature teenagers who have not reached this stage of physical and mental development that allows them to make an informed choice. Gach de dúinn a rugadh mar maighdean ach ní gnáth daoine díospóid a bhaineann le maighdeanas de leanaí nuabheirthe. Amhras ar an gnáth daoine céanna a caitheadh ar luach na maighdeanas de dhéagóirí neamhaibí a bheith bainte amach nach bhfuil an gcéim seo den fhorbairt fhisiciúil agus mheabhrach a ligeann dóibh a dhéanamh ar an eolas rogha. Immature young people are privileged by laws protecting their undisturbed development and should be aware of their privileges since convicted pedophiles who rape minors and condemned ephebophiles who ruin lives of mid-to-late adolescents are just the tip of the iceberg of those who persuade, induce, entice, or coerce minor children and adolescents to engage in activities which shorten the inborn stage of virginity. daoine óga faoi phribhléid le dlíthe a chosaint undisturbed agus forbairt a ba chóir an eolas gcuid pribhléidí a chomhall ó ciontaithe agus mhionaoisigh ráib pedophiles a dhaoradh a ephebophiles ruin saol na lár-déanach déagóirí iad-anabaí ach barr an iceberg dóibh siúd a áiteamh, aslú , a mhealladh, nó leanaí mionaoiseacha coerce agus do dhéagóirí le páirt a ghlacadh i ngníomhaíochtaí a ghiorrú céim inborn de maighdeanas. Legal protection of virginity is nothing but a minimum national effort granted to virgins to protect their human rights and in fact legitimatises cruel exploitation of those young people who in spite of having reached the age of consent are still far (5 and many more years ahead) from being physically, mentally, and socially ready to take responsibility for their choices. a chosaint maighdeanas Bunús dlí náisiúnta aon rud ach iarracht a laghad chun maighdean chun cearta an duine agus a chosaint i bhfíric legitimatises saothrú éadrócaireach de na daoine óga sin in ainneoin a bhfuil bainte amach an aois toilithe bhfuil fós i bhfad (5 agus sna blianta atá amach romhainn i bhfad níos mó) ó go fisiciúil, meabhrach, agus go sóisialta réidh chun freagracht a ghlacadh as a gcuid roghanna. Sound families, communities and nations strive to protect all developmental stages of their teenagers and young adults and support protection of virginity until marriage. Fuaim teaghlaigh, agus náisiúin iarracht pobail a chosaint ar gach céim forbartha na n-dhéagóirí agus do dhaoine óga agus cosaint tacaíocht maighdeanas go dtí an pósadh. These efforts are being undermined by discreditors of virginity who simply surrender to the culture of rape. Leis na hiarrachtaí atá á bonn a bhaint de discreditors de maighdeanas a thabhairt suas go simplí chun cultúr na éigniú. Here is an example of counterproductive reasoning: “Another harmful cultural belief that makes women vulnerable to contracting HIV is the value placed on virginity. Anseo is sampla de réasúnaíocht counterproductive: "chreideamh cultúrtha eile a dhéanann dochar do mhná i mbaol a conarthachta VEID é an luach a chuirtear ar maighdeanas. In some cultures, people believe that if a man has sex with a virgin woman, he will be cleansed of his infections. I roinnt chultúir, más rud é go gceapann daoine go bhfuil gnéis fear le bean mhaighdean, beidh sé Ghlan a ionfhabhtuithe. Young, virgin girls and women are at a higher risk of being raped by men influenced by this common misperception. Young, cailíní Maighdean, agus mná atá i mbaol níos airde á raped ag fir tionchar ag seo a misperception comhchoiteann. These girls and women are especially vulnerable to HIV because of the distinct injuries that result from forced sexual activity and the likelihood that their perpetrators have had multiple sexual partners.” more Tá na cailíní agus mná go háirithe i mbaol mar gheall ar VEID leith díobhálacha mar thoradh ar éigean ghníomhaíocht ghnéis agus an dóchúlacht go raibh lucht a gcuid comhpháirtithe iomadúla gnéasach. " níos mó

 

Tá mé teen. Tá sé soiléir, is mise a mhaighdean. I’m a teen. It's obvious, I’m a virgin.
I am a teen. mé teen. It is obvious, I am a virgin. Tá sé soiléir, maighdean mé.

 

 

WORLD DAY LÁ DOMHANDA
FOR THE PREVENTION Chun cosc a chur
OF VIOLENCE AGAINST VIRGINS Foréigin in aghaidh maighdean
18th November 18 Samhain

 

Beannaithe Carolina Kozka, an patrún an ógánach agus feirmeoirí Blessed Carolina Kozka, the patron of youths and farmers


Blessed Carolina Kozka Beannaithe Carolina Kozka
(Polish: Karolina Kózkówna) (Polainnis: Kózkówna Karolina)
(1898 - 1914) (1898 - 1914)

In the midst of the storm of the First World War, when she was only sixteen she sacrificed her life to God, killed by a Russian soldier as she resisted his advances. I measc na stoirme an Chéad Chogadh Domhanda, nuair a bhí sí déag di ach thugadar an saol do Dhia, a maraíodh le saighdiúir Rúiseach mar atá sé nó sí diúltú don dul chun cinn. The war broke out in July 1914. Bhris an cogadh amach i mí Iúil 1914. In November the Russian army cleared the Vistula River. I mí na Samhna na Rúise glanta arm an Abhainn an Vistula. On November 10 they captured Tarnow and on November 17 they captured Zabawa and Wal-Ruda. Ar an 10 Samhain gabhadh siad Tarnow agus ar an 17 Samhain gabhadh siad Zabawa agus Wal-Ruda. The situation was getting dangerous; there were threats of confiscations so people were trying to hide their properties in the forest. Everyone was telling about Russian soldiers who were raping young women. Everyone was terrified. An scéal a bhí ag fáil contúirteacha; bhí bagairtí confiscations mar sin bhí dhaoine atá ag iarraidh a chur i bhfolach a n-airíonna san fhoraois. Gach uile dhuine a bhí ag insint faoi saighdiúirí Rúiseacha a bhí ag raping mná óga. Faitíos ar gach duine a bhí.

At the first day of occupation a soldier came to Kozka's house but he left after having a meal. The next day, on November 18, at about 9 am another armed Russian soldier came to their house. Ar an gcéad lá de ghairm an saighdiúir a tháinig chun teach Kozka ach d'fhág sé tar éis béile. An lá dár gcionn, ar an 18 Samhain, ag thart ar 09:00 saighdiúir armtha na Rúise eile a tháinig chun a n-teach. He asked about the Austrian army, he refused to have a meal and told Karolina and her father to go with them, allegedly to the commanding officer. D'iarr sé faoi arm na hOstaire, dhiúltaigh sé go mbeidh béile agus inis Karolina agus a hathair le dul leo, líomhnaítear chuig an oifigeach ceannais. He led them towards the forest but when they reached the edge of it, the soldier told Karolina's father to leave them and go back home. faoi stiúir sé leo i dtreo na foraoise, ach nuair a shroich siad an imeall sé, saighdiúir dúirt an athair Karolina iad a fhágáil agus dul ar ais abhaile. The terrorized man turned back, leaving his daughter alone with soldier. An fear terrorized seoltar ar ais, ag fágáil a iníon féin leis na bhFiann. The witnesses of the imminent events were two boys coming back towards the village. finnéithe an tí a bhí imeachtaí an beirt bhuachaillí ag teacht ar ais i dtreo an sráidbhaile. They hid themselves behind the bushes and saw Karolina struggling with an assailant and running towards the swamps that turned out to be the rescue for her as they made the chase difficult for the soldier. fholaigh siad féin taobh thiar de na toir agus chonaic Karolina ag streachailt le assailant agus ag rith i dtreo an swamps gur iompaigh amach a bheith ar an tarrtháil léi mar a rinne siad an ruaig ar deacair don saighdiúir. He abandoned the chase when he saw that she fall dead of loss of blood. Thréig sé an ruaig a chur nuair a chonaic sé go dtagann sí marbh an chaillteanais na fola. Her body was found only on December 4. Fuarthas go raibh sí gcomhlacht ach amháin ar an 4 Nollaig. The wounds she sustained do bear witness to the greatness of her suffering and show her heroic defence of her innocence and purity. Créacht marthanach an fhinné iompróidh sí a dhéanamh chun an greatness a fulaingthe inseachanta dóibh é agus a thaispeáint agus í ag cosaint gaisce a neamhchiontachta agus íonachta. A carefully prepared report describes thoroughly the place of her martyrdom and claims the intact virginity of the Martyr. Ullmhaíodh tuarascáil cur síos go cúramach críochnúil ar an áit a martyrdom agus éilimh an maighdeanas slán an mairtíreach. Having imitated Christ already in her life, and always obedient to the will of God, in the last moments of her life she refused to sin and accepted her own death as the greatest  confirmation of her love of God. Ag aithris Críost cheana féin i rith a saoil, agus obedient i gcónaí leis an toil Dé,, i gcás go deireanach dá saol a dhiúltaigh sí pheaca agus ghlac sí bás féin mar an deimhniú is mó a grá Dia. Thus Karolina was conformed to Christ in the shedding of her blood. Dá bhrí sin bhí conformed Karolina le Críost i shedding a fola. (...) On June 30, 1986 in the presence of Pope John Paul II, the "decree of the martyrdom of the Servant of God, Karolina Kozka" was proclaimed. (...) Ar 30 Meitheamh, 1986 i láthair an Pápa Eoin Pól II, na foraithne "an martyrdom an Seirbhíseach Dé, Karolina Kozka" Bhí a fógraíodh. Her beatification took place on June 10, 1987, during the third pastoral visit of His Holiness to his native country, Poland. Beatification sí ar siúl ar an 10 Meitheamh, 1987, le linn na thréadach E'ireann tríú cuairt chuig a thír dhúchais, an Pholainn. Since then the cult of the Blessed Karolina is spreading all over the world.  (...) Her relics were procured by numerous communities in USA, Kazakhstan, Peru, Chad, and Congo and many churches in Poland as well. Ó shin i leith cult an Beannaithe is Karolina leathadh ar fud an domhain. (...) Iarsmaí a bhí aici gcrích ag an bpobal go leor i Stáit Aontaithe Mheiriceá, An Chasacstáin, Peiriú, Sead, agus go leor eaglaisí Chongó agus sa Pholainn chomh maith. She is the patron saint of the Diocese of Rzeszów as well as many parishes. Is í an pátrún na Deoise na Rzeszów chomh maith le paróistí go leor. The Blessed Karolina is regarded by most of people, parishioners and pilgrims as well, as the great example to people of the Third Millennium because of her humility, courage and trust in God. Tá an Karolina Beannaithe Féachtar ar chuid is mó de dhaoine, paróistigh agus oilithrigh chomh maith, mar an sampla iontach do mhuintir na Mílaoise Tríú mar bhí sí ag baint leis, misneach agus muinín i nDia. She is a sign for those who are looking for the way of salvation, who want to become a saint. Tá sí ina chomhartha dóibh siúd atá ag lorg slí na sláinte, atá ag iarraidh a bheith ina naomh. She is the patron of youths and farmers. more Karolina Kozka life's story Tá sí mar phátrún ógánach agus feirmeoirí. níos Karolina Kozka scéal saoil


Reason # 5 Cúis # 5

Be secure, know Bí slán, tá a fhios the mutual committed an tiomanta frithpháirteach
love of husband and wife. grá don fhear agus bean chéile.


Apart from its holistic, spiritual, and emotional context, for men and women marriage means knowing what to expect, belonging to one's self-formed family, rasing happy children, and being helped in need. as a iomlánaíoch spioradálta, agus mothúchánacha gcomhthéacs Seachas, fir agus mná pósadh modhanna is gá chun a fhios agam cad a bheith ag súil, a bhaineann le duine-le chéile teaghlach féin, rasing páistí sona, agus a bheith chabhraigh i ngátar.

 

The most important part of a Catholic wedding is the exchange of vows: is cuid thábhachtach d'Caitliceach é bainis an an malartú vows:
Groom: I, (name), take you, (name), to be my wife. Groom: I, (ainm), go dtógfaidh tú, (ainm), a bheidh le mo bhean chéile. I promise to be true to you in good times and in bad, in sickness and in health. geallaim duit é a bheith fíor i gcónaí go maith agus i dona, i breoiteachta agus i sláinte. I will love you and honor you all the days of my life. Beidh mé grá agus onóir saol tú gach lá de mo chroí.

  Bride: I, (name), take you, (name), to be my husband. Bride: I, (ainm), go dtógfaidh tú, (ainm), a bheidh le m'fhear céile. I promise to be true to you in good times and in bad, in sickness and in health. geallaim duit é a bheith fíor i gcónaí go maith agus i dona, i breoiteachta agus i sláinte. I will love you and honor you all the days of my life. Beidh mé grá agus onóir saol tú gach lá de mo chroí.

 

Muslim couples do not generally recite vows but rather listen to the words of the imam, or cleric, who speaks about the significance of the commitment of the marriage and the couple's responsibilities toward each other and Allah. However, some Muslim brides and grooms do choose to also exchange vows: Ní lánúineacha Muslim aithris i gcoitinne vows ach éisteacht leis na focail ar an talamh, nó cléireach, a labhrann faoi thábhacht an tiomantas an pósadh agus an lánúin freagrachtaí i dtreo a chéile agus Allah. áfach, Moslamach agus Brides grooms a dhéanamh ar roinnt roghnú do mhalartú freisin vows:

Bride: "I, (name), offer you myself in marriage and in accordance with the instructions of the Holy Koran and the Holy Prophet, peace and blessing be upon him. I pledge, in honesty and with sincerity, to be for you an obedient and faithful wife." Bride: "I, (ainm), a thairiscint duit féin a chur in pósadh agus i gcomhréir leis na treoracha ar an Koran Naofa agus an Prophet Naofa, an tsíocháin agus beannacht a bheith air. Ngeall I, i macántacht agus le sincerity, a bheidh le haghaidh tú obedient dílis agus bean chéile. "

Groom: "I pledge, in honesty and sincerity, to be for you a faithful and helpful husband." Groom: "Geallaim, i macántacht agus sincerity, a bheith ina fhear céile tú dílis agus cabhrach."

more níos mó

 

VIRGINITY UNTIL MARRIAGE MAIGHDEANAS go dtí pósadh
FRESHNESS SAFETY CAPS SÁBHÁILTEACHT Caps húire

Maighdeanas go dtí le húire caipíní sábháilteachta pósadh: oscailte le pósadh vow Virginity until marriage freshness safety caps: open with marriage vow

Virginity until marriage freshness safety caps: open with marriage vow Maighdeanas go dtí le húire caipíní sábháilteachta pósadh: oscailte le pósadh vow


Reason # 6 Cúis # 6
Be smart, know the cunning foxes' tricks Bí cliste, tá a fhios an Foxes cunning 'cleasanna
to outsmart them. chun outsmart leo.

Virgins seem easy prey for mischievous predators who exploit ruthlessly fundamental human needs of love, respect, intimacy and belonging, as well as strong sexual urges in minors, adolescents and not-yet-married adults.  A simple trick like hugging, especially for women, releases neurochemicals that can increase trust in the hugger. Is cosúil go chreiche maighdean éasca do chreachadóirí mhadra a bhaint as ruthlessly ar riachtanais an duine bunúsacha an ghrá, meas, caidreamh agus muintearas, chomh maith le gnéis láidir Áitíonn i mionaoiseach, do dhaoine óga agus-fós-pósadh do dhaoine fásta nach bhfuil. A cleas simplí mar hugging, go háirithe do mhná, neurochemicals eisiúintí is féidir a mhéadú faoi mhuinín as an hugger. After a hug lasting 20 seconds, the brain produces oxytocin that turns on the trust response and dulls more critical judgment.  Touching on the shoulder, the side of the waist, arms or hands plays a similar role in seduce tactics. Tar éis a mhaireann 20 soicind barróg táirgeann an inchinn, oxytocin a chasann ar an bhfreagra a muinín agus dulls criticiúil breithiúnas níos mó. Íor ar an ghualainn, an taobh an choim, nó lámha a imríonn ról cosúil airm i tactics seduce. Generous compliments, series of jokes, humour, funny stories, suddenly discovered common interests and hobbies, all may lead to infatuation and its grave consequences. compliments fial, sraith de scéalta grinn, greann, scéalta greannmhara, thángthas ar leasa comónta agus caitheamh aimsire go tobann, féadfaidh gach thoradh infatuation agus na hiarmhairtí uaigh. Experienced seducers view their victims as nothing but sex toys. d'fhonn a n-íospartaigh seducers Taithí mar aon rud ach bréagán gnéis. They even pretend to be passionately in love with their prey until they get bored and find an easy excuse to cease  the relationship. Ligean siad fiú a bheith paiseanta i ngrá leis a gcreach go dtí go bhfaigheann siad leamh agus teacht ar an leithscéal éasca go mbeidh deireadh leis an gcaidreamh. The everlasting love suggestions and promises prove deceitful soon after the virgin gives up her irrenewable asset. Na moltaí grá síoraí agus geallúintí a chruthú mbréagaí tar éis an mhaighdean thugann suas a luaithe is sócmhainn irrenewable. Virginity robbing from immature virgins and virginity stealing from mature but still naive virgins are common crimes of deception which almost never get punished and redressed. Maighdeanas robáil ó maighdean neamhaibí agus maighdeanas ghoid ó aibí, ach fós go bhfuil coireanna maighdean naive coiteann de mheabhlaireacht a beagnach riamh a phionósú agus redressed a fháil. Cunning foxes triumph over their victims with great self-satisfaction and are applauded by other human rights violators. Cunning Foxes bua thar a n-íospartaigh leis an-sásamh iontach féin agus go bhfuil siad ag moladh chearta daonna violators eile. Some serial devirginators use comically ridiculous arguments to manipulate their victims. sraithuimhir ar úsáid devirginators ridiculous roinnt argóintí comically a ionramháil a n-íospartaigh. Probably most stupid is here: “Humans are no better than other animals and hence can't resist animal instincts". Someone who can't tell the difference between humans and animals is a soul denier and is far more wrong than hymen deniers, since a congenital absence of hymen exceptionally occurs, however is extremely rare as a part of severe genital  malformations (ICD -10: Q52.0   Congenital absence of vagina, Q52.7 Congenital absence of vulva). Judging 'better' humans or animals, forgetting elaborated courtship rituals in animals, not realizing differences in brain size and functioning of humans and bonobo chimpanzees says a lot about those who use such arguments to take the virginity of the human person. Luckily, mature virgins are smarter and know how to dismiss such as nonsense. Smart virgins know the science behind gender dimorphism which is physical and behavioral differences associated with sex. more Tá an chuid is mó dúr anseo: "ag daoine nach bhfuil aon níos fearr ná ainmhithe eile agus ainmhithe dá bhrí sin ní féidir resist" instincts. duine éigin a rá nach féidir an difríocht idir daoine agus ainmhithe is dócha a denier anam agus tá sé i bhfad níos mó ná deniers hymen mícheart, ós rud é as láthair ó bhroinn na hymen tharlaíonn, áfach, go heisceachtúil, is fíor annamh mar chuid de anchuma ghiniúna déine (ICD -10: Q52.0 ó bhroinn easpa faighin, easpa Q52.7 ó bhroinn na vulva). Moltóireachta 'fearr' ad'fhéadfadh daoine nó ainmhithe, ag cailliúint do courtship deasghnátha a forbraíodh in ainmhithe, nach bhfuil a bhaint amach difríochtaí i méid inchinn agus feidhmiú an duine agus chimpanzees bonobo deir a lán faoi siúd a bhaineann úsáid argóintí den sórt sin a ghlacadh an maighdeanas atá ag an duine. ámharaí an tsaoil, is maighdean aibí smarter agus fhios agam conas a dhíbhe, mar shampla seafóid. fhios maighdean Smart an eolaíocht a bhaineann dimorphism inscne a bhfuil fisiciúil agus iompraíochta difríochtaí a bhaineann le gnéas. níos mó

 

 

Maighdeanas agus devirginization: Tá an caidreamh collaí an chéad chloch mhíle is sonrach na forbartha daonna ó bhreith go bás Virginity and devirginization: first sexual intercourse is the most memorable milestone of human development from birth to death

 

Virginity and devirginization: Maighdeanas agus devirginization:
first sexual intercourse is the most memorable milestone Tá an caidreamh collaí an chéad chloch mhíle is sonrach
of human development from birth to death na forbartha daonna ó bhreith go bás

 

Má tá grá agat dom, go fírinneach gur mhaith leat táimid ag fanacht go dtí go pósta. If you loved me truly you'd wait until we're married.

 

If you loved me truly you'd wait until we're married. Má tá grá agat dom, go fírinneach gur mhaith leat táimid ag fanacht go dtí go pósta.

 

 

Reason # 7 Cúis # 7
Be assertive, know how to love yourself Bí teanntásaí, tú féin a fhios agam conas a ghrá
so you know what pleases and hurts. ionas go bhfuil a fhios agat cad nimhneach agus áthais.

 

Do people hate you, humiliate you, ridicule you? An bhfuil daoine fuath leat, humiliate tú, magadh tú? That's not important. Sin tábhachtach nach. God loves you! Is aoibhinn Dia duit! There are at least two reasons why God loves you so much. Tá ar a laghad dhá chúis aoibhinn Dia duit an oiread sin. First, it is His nature to love. Gcéad dul síos, tá sé a nádúr a ghrá. God is love. Dia grá. Love is the word that best describes God's nature. Is é an focal Love go cur síos is fearr ar nádúr Dia. Second, you are His creation. Dara dul síos, tá tú a chruthú. God loves you just as good earthly parents love their offspring. Is aoibhinn Dia tú díreach mar a ghrá tuismitheoirí dea domhanda a sliocht. People may not seem very special to others, but to their mother and father they are always special. Is féidir le daoine nach bhfuil cuma an-speisialta do dhaoine eile, ach ar a mháthair agus a athair go bhfuil siad i gcónaí ag speisialta. This should help you understand how God could really like you -- even though you may not like yourself very much. Ba chóir go gcuideodh dtuigeann tú conas a d'fhéadfaí tú a Dhia liom i ndáiríre - cé nach féidir leat féin go mór. Also, God sees you as you can be and will become - not just as you are now. Chomh maith leis sin, feictear Dia duit agus is féidir leat a bheith agus beidh sé - ní hamháin mar a bhfuil tú anois. God has faith in you and in His ability to make you someone special. Chreideamh i nDia tú, agus in a cumas chun duine éigin a dhéanamh speisialta agat. Feeling not good enough?  Don't panic. Ag mothú go maith go leor? Ná bí buartha. God doesn't love you because you are a good person or do everything right. Níl Dia duit grá toisc go bhfuil tú go maith le duine nó an bhfuil gach rud go ceart. If you have accepted merciful God, nothing can separate you from His love. Má tá tú ag glacadh le Dia trócaireach, is féidir leat aon rud ar leith as a ghrá. Due to God's mercy, even your sins can't separate you from God. Dia's, fiú amháin trócaire do pheacaí ní féidir leat Dlite ar leithligh ó Dhia. We all sin. Táimid go léir pheaca. We all are forgiven if we confess and repent our sins, and want to do everything in our power to redress the past. Maite againn go léir go bhfuil má Admhaím againn agus ár bpeacaí repent, agus ba mhaith liom gach rud a dhéanamh ar ár gcumhacht chun sásaimh an am atá caite. In return, you are obliged to  love all the people  and treat other people the way that you would want to be treated. I ais, tá tú d'oibleagáid ar na daoine go léir a grá agus le daoine eile cóireáil ar an mbealach go mbeadh mhaith leat a bheith cóireáilte. God is the All-Peace, the All-Merciful.  God loves you, but do you love yourself?  No one is going to love you if you don't love yourself.  It is not your fault if you don't love yourself and you can't love other people, and because of it no one loves you. Dia Uile-Síochána, an Uile-trócaireach. Dia loves tú, ach ná grá agat féin? Ceann Níl aon dul chun grá duit más rud é nach bhfuil tú grá duit féin. Ní Is ortsa atá an locht gur tharla más rud é nach bhfuil tú grá duit féin agus Ní féidir leat an grá le daoine eile, agus mar gheall sé ar cheann loves bith agat. Many of us have been taught to hate ourselves, to consider ourselves less equal and to think our needs are not important—just by the very act of abuse. Tá cuid mhaith againn le rá gur mhúin dúinn féin, chun muid féin a mheas níos lú chomhionann agus chun smaoineamh nach bhfuil ár riachtanais-tábhachtach ag na gníomh an-an mhí-úsáid. The act of neglect, of sexual or physical abuse, and of ritual abuse all carry the message that we weren't worthy of loving, compassionate treatment. Tá an gníomh de faillí, mí-úsáid ghnéasach nó fisiciúil, agus ar mhí-úsáid deasghnáth ar iompar an teachtaireacht sin, nach raibh muid fiú atruacha, cóireáil grámhara. If we received verbal or emotional abuse that told us even more overtly that we were worthless, trash, or to be hated, well, those messages just piled up inside. Má fuair muid nó mí-úsáid mhothúchánach béil go fiú níos oscailte in iúl dúinn go raibh muid worthless, bruscar, nó a bheidh an ghráin, go maith, na teachtaireachtaí sin piled suas díreach taobh istigh. Abusers often foster or encourage self-hate messages, because it makes their victims more compliant and easy to abuse. Abusers chothú go minic nó teachtaireachtaí féin-fuath a spreagadh, mar a dhéanann sé a n-íospartaigh níos chomhlíontacha agus éasca le mí-úsáid. ...but those messages aren't true. ... Ach nach bhfuil teachtaireachtaí sin fíor. They are tools used by abusers to break spirits and continue abuse. Tá siad ag abusers uirlisí a úsáidtear chun biotáille bhriseadh agus mí-úsáid leanúint ar aghaidh. To start loving yourself you need to make a list of your assets. Chun tús a chur ort féin grámhar is gá duit a dhéanamh do liosta de na sócmhainní. On the top of the list put your finest assets, particularly the unrenewable ones. Ar bharr an liosta a chur ar do shócmhainní is fearr, go háirithe na cinn unrenewable. Is virginity still among them? more An bhfuil maighdeanas fós i measc iad? níos mó

 

 

I tshitshi limnandi itshitshi limnandi njengoshukela (A maighdean milis, siúcra is maighdean milis Johnny Clegg & Juluka - Tatazela 1997 Itshitshi limnandi itshitshi limnandi njengoshukela A virgin is sweet, a virgin is sugar sweet
I tshitshi limnandi itshitshi limnandi njengoshukela I tshitshi limnandi itshitshi limnandi njengoshukela
(a virgin is sweet, a virgin is sugar sweet) (A maighdean milis, siúcra is maighdean milis)

Johnny Clegg & Juluka - Tatazela 1997 Johnny Clegg & Juluka - Tatazela 1997

(on You Tube) (Ar Tube tú)
Lyrics Lyrics

Love Is Just A Dream (Tatazela) Is Love Just A Dream (Tatazela)


Reason # 8 Cúis # 8
Be patient, know how to become top apple. Bí othar, fhios agam conas a bheith úll barr.

 

“Women are like apples on trees, the best ones are on the top of the tree. "Tá mná ag cosúil le úlla ar na crainn, na cinn is fearr ar an mbarr an chrainn. The men don't want to reach for the good ones because they are afraid of falling and don't want to get hurt. Níl fir an iarraidh a bhaint amach do na cinn maith mar go bhfuil siad eagla titim, agus ní ag iarraidh dul gortaithe. Instead, they just get the rotten apples from the ground that aren't so good but easy. Ina áit sin, iad a fháil ach an úlla lofa ón talamh nach bhfuil chomh maith sin ach go héasca. So, the apples at the top think something is wrong with them, when in reality they are amazing. Mar sin, úlla ag barr an dóigh an bhfuil rud éigin cearr leo, nuair a chuirtear an bhfuil siad iontach. They just have to wait for the right man to come along, the one who's brave enough to climb all the way to the top because they value quality.”- Author unknown, but sounds sexist. Why not to add:  “Men are like apples on trees, the best ones are on the top of the tree. ach tá siad chun fanacht ar an fear ceart chun teacht, an ceann a's cróga go leor le dreapadh léir ar an mbealach go dtí an barr mar gheall ar chaighdeán luach siad. "- anaithnid Údar, ach fuaimeanna sexist. Cén fáth nach a chur leis:" Fir tá cosúil le úlla ar na crainn, na cinn is fearr ar an mbarr an chrainn. The women don't want to reach for the good ones because they are afraid of falling and don't want to get hurt. Níl mná an iarraidh a bhaint amach do na cinn maith mar go bhfuil siad eagla ar an titim, agus ní ag iarraidh a fháil gortaithe. Instead, they just get the rotten apples from the ground that aren't so good but easy. Ina áit sin, iad a fháil ach an úlla lofa ón talamh nach bhfuil chomh maith sin ach go héasca. So, the apples at the top think something is wrong with them, when in reality they are amazing. They just have to wait for the right woman to come along, the one who's brave enough to climb all the way to the top because they value quality.” more Mar sin, úlla ag barr an dóigh an bhfuil rud éigin cearr leo, nuair a chuirtear an bhfuil siad iontach. Díreach a bheith acu chun fanacht ar an mbean ceart chun teacht, an ceann a's cróga go leor le dreapadh léir ar an mbealach go dtí an barr mar gheall ar luach siad chaighdeán. " níos mó

 

Ní raibh mé pósta go fóill. Ní haon ionadh go bhfuil mé fós maighdean. I haven't been married yet. No wonder I'm still a virgin.

I haven't been married yet. Ní raibh mé pósta go fóill. No wonder I'm still a virgin. Ní haon ionadh go bhfuil mé fós maighdean.

 

 

 

St Valentine Éarlamh maighdeana go dtí pósadh Éarlamh Daoine Óga, Love, Lánúineacha Affianced, Póstaí Happy St. Valentine Patron Saint of Virgins until Marriage - Patron Saint of Young People, Love, Affianced Couples, Happy Marriages
St. Valentine Patron Saint of Virgins until Marriage St Valentine Éarlamh maighdeana go dtí pósadh
Patron Saint of Young People, Love, Affianced Couples, Happy Marriages Éarlamh Daoine Óga, Love, Lánúineacha Affianced, Póstaí Happy

Valentinus was a holy priest in Rome, who assisted the martyrs in the persecution under Emperor Claudius II. a bhí ina shagart Valentinus naofa sa Róimh, a chabhraigh leis an mhairtírigh i sruth faoi Impire Claudius II. Since he was caught marrying Christian couples and aiding any Christians who were being persecuted under Emperor Claudius in Rome, when helping them was considered a crime, Valentinus was arrested and imprisoned. Ós rud é go raibh sé gafa lánúin pósadh Críostaí agus cabhrú le Críostaithe ar bith a bhí ina ndéanfar géarleanúint a imirt faoi Emperor Claudius sa Róimh, ag cuidiú leo nuair a mheastar gur choir, gabhadh Valentinus bhí agus phríosúnacht. Claudius took a liking to this prisoner - until Valentinus made a strategic error: he tried to convert the Emperor - whereupon this priest was condemned to death. Claudius Bhí dúil chun príosúnach seo - go dtí an earráid a rinne Valentinus straitéiseach: rinne sé a thiontú ar an Impire - agus air sin bhí sagart seo a dhaoradh chun báis. He was beaten with clubs and stoned; when that didn't do it, he was beheaded outside the Flaminian Gate circa 269. Bhí sé buailte le clubanna agus liagtha; nuair nach raibh sin é a dhéanamh, beheaded raibh sé lasmuigh de circa Gate Flaminian 269. While awaiting his execution, Valentinus restored the sight of his jailer's blind daughter. Cé ag feitheamh ar a fhorghníomhú, athchóirithe Valentinus an radharc a jailer d'iníon dall. On the eve of his death, he penned a farewell note to the jailer's daughter, signing it, "From your Valentine." Ar an lá roimh a bhás, penned sé nóta slán chun an jailer d'iníon, síniú sé, "Ó do Valentine."


Reason # 9 Cúis # 9
Be steadfast,  know how to be faithful Bí daingean, fhios agam conas a bheith dílis
to your past, present and future own self . do, i láthair agus sa todhchaí féin féin anuas.

 

The primordial tradition of celebrating women as virgins has been most impressively restored to humanity in 1984 by His Majesty Goodwill Zwelithini kaBhekuzulu, the reigning king of the Zulu nation. An traidisiún primordial na mban ag ceiliúradh an maighdean is mó a bhfuil sé curtha ar ais chun na daonnachta impressively in 1984 de réir a chuid dea-mhéin Zwelithini kaBhekuzulu Soilse, an rí ríthe an náisiúin Súlúis. The event was started about 200 years ago during the reign of King Shaka Zulu and was stopped in 1879 when King Cetshwayo was arrested by British colonialists. cuireadh tús leis an imeacht thart ar 200 bliain ó shin le linn ré an Rí Shaka Súlúis agus cuireadh stad i 1879 nuair a gabhadh an Rí Cetshwayo ag colonialists na Breataine. As the custodian of Zulu traditions and customs, King Zwelithini has revived cultural functions such as the Umhlanga, the colourful and symbolic reed dance ceremony helping the girls to preserve their virginity until they get married. De réir mar chaomhnóir ar thraidisiúin Súlúis agus custaim, Zwelithini tá athbheochan King feidhmeanna cultúrtha, mar shampla an Umhlanga, an siombalach giolcach rince bríomhar searmanas agus cuidiú leis na cailíní a chaomhnú go dtí go ngabhfar a n-maighdeanas pósadh. Once a year, during the second week of September, tens of thousands of virgins travel to the Zulu nation's royal residence at KwaNyokeni Palace in Nongoma to take part in the Royal Reed Dance festival (Umkhosi woMhlanga in the Zulu language).  The girls must pass a virginity test to attend. Intense counseling sessions are held on the Friday and Saturday morning where senior women from the Royal House and the community counsel the young girls on Zulu traditional values, the do's and don'ts for young women, and how to deal with rape, which is at epidemic levels in South Africa. Uair sa bhliain, le linn an dara seachtain de mhí Meán Fómhair, na mílte maighdean taisteal go dtí an náisiún Súlúis cónaithe an ríoga ag KwaNyokeni Palace i Nongoma páirt a ghlacadh sa Rince Reed féile Ríoga (Umkhosi woMhlanga sa teanga Súlúis). Cailíní Caithfidh an pas tástáil maighdeanas a bheith i láthair. Tréan seisiúin comhairliúcháin ar siúl ar an Aoine agus Satharn maidin i gcás na mban sinsearacha ón Teach Ríoga agus an comhairle pobail na cailíní óga ar luachanna traidisiúnta Súlúis, a dhéanamh ar an agus don'ts do mhná óga, agus conas déileáil le éigniú, atá ag leibhéil eipidéim san Afraic Theas. The main attraction of the ceremony is the presentation of the reeds by maidens to the King. príomh-tarraingteacht an searmanas Is é an cur i láthair an giolcacha ag cailíní chun an Rí. Maidens in traditional regalia take turns in dancing in a variety of styles in front of the King. Cailíní i libhré ríoga traidisiúnta a ghlacadh anois i rince i réimsí éagsúla, stíleanna os comhair an Rí. This has a historical and symbolic significance in that it marks the contribution made by maidens in building the nation. Tá sé seo agus siombalach suntas stairiúil sa mhéid is go marcanna sé an mhéid atá déanta ag cailíní i bhfoirgneamh na náisiún. The girls practice this ritual on their own free will and are proud to do so.  Each maiden carries a reed which has been cut by the riverbed and it symbolizes the power that is vested in nature. cailíní an cleachtas seo deasghnáth ar a gcuid féin agus beidh sé saor in aisce atá bródúil as a leithéid a dhéanamh. Gach maighdean Iompraíonn an a giolcach a bhí gearrtha ag an riverbed agus siombal é an chumhacht go bhfuil dílsithe sa nádúr. It is believed that if a young woman who is not a virgin takes part in the ceremony, her reed breaks, which embarrasses her in front of the assembled guests and her parents. Creidtear gur más rud é óg a bhean nach bhfuil mhaighdean ghlacann páirt i searmanas, a sosanna giolcach, a embarrasses sí os comhair na haíonna le chéile agus a tuismitheoirí. If the reeds do break, girls defend themselves by saying that it has been broken by the wind. Má giolcacha a dhéanamh ar an sos, iad féin a chosaint cailíní ag rá go bhfuil sé briste ag an ngaoth.
In recognition of their contribution to sustainable human development the Zulu virgins and their leaders should be praised worldwide. mar aitheantas ar a gcuidiú chun an fhorbairt inbhuanaithe an duine maighdean Súlúis agus a gceannairí, ba chóir a mholadh ar fud an domhain. Therefore, Virgins until Marriage - Civil Society Organization of  the African Union and the European Union declared ALL VIRGINS' DAY which is a feast celebrated in early September in honour of all the virgins, known and unknown. Ngiyabonga! Dá bhrí sin, maighdean go dtí Pósadh - Sochaí Sibhialta Eagrú an Aontas na hAfraice agus an Aontas Eorpach a dhearbhú GACH maighdean 'LÁ a bhfuil an féasta cheiliúradh i mí Mheán Fómhair go luath in onóir na maighdean go léir, ar eolas agus anaithnid. Ngiyabonga! (means Thank you! in isiZulu, the language of the Zulu people). more (Ciallaíonn Go raibh maith agat! I isiZulu, an teanga na ndaoine Súlúis). níos mó

 

Maighdeanas. Éirim na hógánaigh. Virginity. The essence of adolescence.

Virginity. The essence of adolescence. Maighdeanas. Éirim na hógánaigh.


THE DAY OF ALL VIRGINS AN LÁ DE GACH maighdean
early September Meán Fómhair go luath


The Zulu Kings Reed Dance at eNyokeni Palace, uMkhosi woMhlanga early September Súlúis an Kings Reed Rince ag eNyokeni Palace, uMkhosi woMhlanga tús mhí Mheán Fómhair
An Kings Súlúis Reed Rince ag eNyokeni Palace, uMkhosi woMhlanga, go luath Meán Fómhair The Zulu Kings Reed Dance at eNyokeni Palace, uMkhosi woMhlanga, early September

save the above poster (jpg 3573 KB) ach amháin an póstaer thuas (jpg 3,573 KB)

 

 

Reason # 10 Cúis # 10
Be distinct, know the difference. Bí ar leith, tá a fhios an difríocht.


Virgin is a person who has never had sexual intercourse  Sexual intercourse (also called coitus, or copulation) is reproductive act in which the male reproductive organ enters the female reproductive tract. Is é an Mhaighdean duine riamh a raibh caidreamh collaí Caidreamh collaí (ar a dtugtar freisin coitus, nó copulation) go bhfuil gníomh atáirgthe ina dtiocfaidh orgáin atáirgthe fireann an chonair an atáirgthe baineann. If the reproductive act is complete, sperm cells are passed from the male body into the female, in the process fertilizing the female egg and forming a new organism.  Sexual intercourse is sex, but "sex" is not limited to intercourse; not even limited, in fact, to genital activities. Is é an gníomh iomlán atáirgthe, sperm bhfuil cealla aghaidh ó na fir isteach comhlacht na mná, sa phróiseas fertilizing na mban agus ubh nua a bhunú. orgánach Comhriachtain Má gnéas, ach "gnéas" níl sé teoranta dóibh lánúnas; níl sé teoranta dóibh fiú , i ndáiríre, do ghníomhaíochtaí giniúna. In reality, "sex" describes a huge range of activities. I ndáiríre, "gnéas cur síos ar" réimse leathan gníomhaíochtaí. This is half of a dialectic: many things can be sex because sex has whatever meaning we experience moment by moment; and sex has an infinite range of meanings because the scope of activities that can properly be called sexual is so vast.”  One of the best-known sound bites of Bill Clinton's presidency was denial: “I did not have sexual relations with that woman”. Is é seo an leath de dialectic: Is féidir a lán rudaí a ghnéas toisc go bhfuil cuma cén inscne réir bhrí an taithí atá againn faoi láthair ag an nóiméad sin; agus gnéas tá raon éigríochta ná ciall amháin leis mar gheall ar raon feidhme na ngníomhaíochtaí sin i gceart féidir gnéasach ar a dtugtar an chomh mór. "Ceann de na -fuaim greamanna ar a dtugtar An Bille um's uachtaránacht a bhí Clinton is fearr a shéanadh: "Ní raibh mé ag caidreamh gnéis, leis an bhean sin". Clinton later stated that he believed the agreed-upon definition of sexual relations excluded his receiving oral sex. Clinton luaite níos déanaí gur chreid sé comhaontaithe-sainmhíniú ar an chaidrimh chollaí a fháil gnéas béil san áireamh. NB. NB. All penetrative sex (where the penis enters the vagina, mouth, or anus) carries risk of STIs for both, lessened to some extent by condoms. penetrative (inscne nuair a thagann an bod faighin, béal, nó anas) ndéanann gach riosca STIs don dá, go feadh méid áirithe ag laghdú coiscíní. There are no medical signs and symptoms of male or female virginity with one exception, which is presence of hymen at the opening of the vagina. Níl aon chomharthaí leighis agus comharthaí de maighdeanas fireann nó baineann le heisceacht amháin, a bhfuil láithreacht an hymen halat ag oscailt an faighin. hymen Is cuid comhlacht, ar a dtugtar virginal scannán, tá sé nó scaoilte agus solúbtha imeall daingean, imeall fíochán ar fud an oscailt go páirteach faighne go gclúdaíonn an mbealach isteach chuig an faighin de mhaighdean. While the professionally detected presence of a certain type of intact hymen indicates virginity, the absence of one is definitely not a proof a woman is not a virgin.  An innocent, pure, or prudent virgin can be robbed of her virginity and remain innocent, pure, or prudent. an braitheadh de chineál áirithe láithreacht slán hymen maighdeanas le fios go gairmiúil, an easpa ceann is cinnte nach ndéanfar an cruthúnas a bhean mhaighdean. An neamhchiontach, íon, nó stuama maighdean, is féidir Cé a goideadh a maighdeanas agus fanacht neamhchiontach, íon , nó stuama. However virgins rarely are asexual. maighdean is annamh a bhfuil asexual, áfach. Sexually active virgins have nothing to do with innocence, purity, or prudence but still preserve their virginity. gníomhach ó maighdean Gnéas aon rud a dhéanamh leis an neamhchiontacht, an íonacht chéanna, nó críonnacht ach fós a maighdeanas chaomhnú. Until marriage.Go dtí an pósadh. If lucky. Más rud é-ádh. And wise. more Agus ciallmhar. níos mó

 

 

Níl aon chomharthaí leighis agus comharthaí de maighdeanas fireann nó baineann le heisceacht amháin, a bhfuil láithreacht an hymen halat ag oscailt an faighin. Cé go bhfuil an braitheadh i láthair go gairmiúil le cineál áirithe de hymen slán mar léiríonn maighdeanas, Cheal amháin nach bhfuil cinnte nach bhfuil cruthúnas ar bhean a mhaighdean. Dr Halat's argóintí i gcoinne gairmiúla-neamh maighdeanas tástála While the professionally detected presence of a certain type of intact hymen indicates virginity, the absence of one is definitely not a proof a woman is not a virgin. Dr Halat’s arguments against non-professional virginity testing.

Níl aon chomharthaí leighis agus comharthaí de maighdeanas fireann nó baineann
with one exception, which is presence of le heisceacht amháin, a bhfuil láithreacht

the halat hymen at the opening of the vagina. an hymen halat ag oscailt an faighin.
While the professionally detected presence Cé go bhfuil an braitheadh i láthair go gairmiúil
of a certain type of intact hymen indicates virginity, le cineál áirithe de hymen slán mar léiríonn maighdeanas,
the absence of one is definitely not a proof a woman is not a virgin. Cheal amháin nach bhfuil cinnte nach bhfuil cruthúnas ar bhean a mhaighdean.
Dr Dr Halat's arguments against non-professional virginity testing. Halat's argóintí i gcoinne gairmiúla-neamh maighdeanas tástála.



A mhaighdean. An bhfuil sé / sí V-cárta calaoiseach nó fíor? calaois Tá an mheabhlaireacht aon ghnó dhéanamh maidir le gnóthachan A virgin. Is his/her V-card fraudulent or genuine? A fraud is an intentional deception made for personal gain.

 

A virgin. A mhaighdean. Is his/her V-card fraudulent or genuine? An bhfuil sé / sí V-cárta calaoiseach nó fíor?

A fraud is an intentional deception made for personal gain. calaois Tá an mheabhlaireacht aon ghnó dhéanamh maidir le gnóthachan pearsanta.


A virgin A mhaighdean

 

Virginity Maighdeanas

 

 

Reason # 11 Cúis # 11
Be winner, know better than losers. buaiteoir Bí, a fhios níos fearr ná losers.


There are many ways to sluttify virgins. Tá go leor bealaí chun maighdean sluttify. A gang rape to make an abducted virgin ready for prostitution is the way generally considered most outrageous. gang le banéigean a dhéanamh fhuadaigh mhaighdean do réidh le striapachas Is é an bealach go ginearálta a mheastar is outrageous. The rape victim's coping mechanisms rarely make the trauma bearable. An íospartach ráib's meicníochtaí déileáil annamh a dhéanamh ar an tráma bearable. Even drugs, alcohol and forced sex fail to erase memories of normal life and morals. Fiú drugaí, alcól agus iallach gnéas theipeann ar a scriosadh cuimhní an mhoráltacht a saol agus gnáth. Logically, virgins coerced into prostitution are prostitutes but not sluts. , Maighdean coerced i striapachas go bhfuil go loighciúil prostitutes ach ní sluts. The other pole of the sluttification process is linked to incest. eile de cuaille an sluttification Tá an próiseas an nasctha le ciorrú coil. There are two kinds of incest:  direct incest, which is overt sexual activity between family members other than spouses; and indirect incest, the providing of children by their parents to others in order for them to be sexually abused. Tá dhá chineál de ciorrú coil: ciorrú coil díreach, a bhfuil gníomhaíocht ghnéasach borb idir baill teaghlaigh eile seachas gcéilí; agus ciorrú coil indírí, beidh an soláthar na páistí ag a dtuismitheoirí le daoine eile d'fhonn iad a bheith mí-úsáid gnéasach. Parents and guardians who allow their child to be abused by other family members, friends, acquaintances, caretakers or teachers, as well as by entertainment industry products, schooling system, and public space exhibitions and events, are as much responsible for ruined lives as those who commit direct incest.  Thus parents and guardians are guilty of premature and therefore forced sexualization of their young ones, who become addicted to sexual gratification offered and/or witnessed by paedophiliacs.  Too early and unnecessarily discovered power of sexual pleasure undermines the age-appropriate education and formation, opens wide the gates to promiscuity, pornography, drugs, alcohol, gambling, shopping and many other deadly addictions. agus caomhnóirí a bhféadfaí iad a leanbh a bheith mí-úsáid ag eile, baill teaghlaigh, cairde lucht aitheantais, airígh nó múinteoirí, chomh maith le siamsaíocht, táirgí tionscail scolaíocht, chórais agus imeachtaí poiblí agus spás taispeántais, tá Tuismitheoirí mar atá freagrach i bhfad saoil a bheith millte mar sin gealltanas a thabhairt go díreach ciorrú coil. Dá bhrí sin, tuismitheoirí agus caomhnóirí ciontach roimh am agus sexualization iachall ar a n-óg, cinn a bheith tugtha do gnéasach ar fáil sásamh agus / nó fianaithe ag paedophiliacs. Too gan ghá agus go luath amach cumhacht na gnéasach bonn pléisiúir dá bhrí sin, an aois-oiriúnach agus foirmiú, osclaíonn oideachais ar fud na geataí a promiscuity, pornagrafaíocht, drugaí, alcól, cearrbhachas, siopadóireacht agus go leor eile andúil deadly. Addicts are easy to manipulate. Andúiligh atá éasca a ionramháil. This is why sluttification from the cradle is so eagerly supported by corrupted elites and tycoons. Sin é an fáth as an chliabhán sluttification is amhlaidh go fonnmhar le tacaíocht ó tycoons Scothaicme agus truaillithe. Along with discovering sexual gratification other rewards in exchange for sexual favours are desired. Chomh maith le fionnachtain sásamh gnéis mar mhalairt ar luach saothair eile i bhfabhar gnéis atá ag teastáil. There are entertainments, gifts, money. Tá siamsaíocht, bronntanais, airgead. Not knowingly a sluttified virgin turns into an underage prostitute. In such an destructive environment, more sooner than later a virgin loses his or her virginity. Ní dhéanfaidh, go feasach Maighdean casadh sluttified isteach prostitute aois. I deighilteach timpeallacht den sórt sin, níos túisce ná níos déanaí Maighdean maighdeanas caillfidh sé nó sí. A prematurely deflorated child or adolescent becomes a community role model, noxious to human health and well-being, infinitely magnified by mass media scorn for virgins waiting until marriage. leanbh roimh am nó deflorated ógánaigh a thiocfaidh chun bheith ina A role model pobail, urchóideach do shláinte an duine agus dea-bhail, mar cheann formhéadaithe ag hollmheáin scorn do maighdean ag fanacht go dtí go pósta. These virgins who enjoyed a privilege of having good parents and guardians and were efficiently protected from forced sexualization until maturity, and their virginity hasn't been robbed nor stolen, can finally decide if they want to lose or offer their virginity. more Na maighdean a chaith a mhór an onóir dom a bheith dea-tuismitheoirí agus caomhnóirí agus bhí a chosaint go héifeachtach ó sexualization iachall ar go dtí aibíocht, agus ní maighdeanas a cuireadh goideadh ná goideadh is féidir, a chinneadh go críochnaitheach más mian leo a chailleadh nó a thairiscint lena maighdeanas. níos mó

 


WORLD DAY LÁ DOMHANDA
FOR THE PREVENTION Chun cosc a chur
OF CHILD ABUSE Le drochúsáid leanaí a
19th November 19 Samhain

Fyah Muma (Banríona Ifrica): Is é mo ceol ceol de upliftment. Tá sé ceol a mhúineann. Taispeánann sé nach bhfuil tú conas gearán a dhéanamh, ach chun réitigh a lorg ar do shon féin Fyah Muma (Queen Ifrica): my music is music of upliftment. It is music that teaches. It shows you how not to complain, but to seek solutions for yourself

Fyah Muma (Queen Ifrica): Fyah Muma (Ifrica na Banríona):
My music is music of upliftment. Is é mo ceol ceol de upliftment.
It is music that teaches. Tá sé ceol a mhúineann. It shows you how not to complain, Taispeánann sé nach bhfuil tú conas gearán a dhéanamh,
but to seek solutions for yourself ach chun réitigh a lorg ar do shon féin

Daddy Daddy
(on You Tube) (Ar Tube tú)

lyrics lyrics



Reason # 12 Cúis # 12
Be supported, know how to find a helping hand. A thacú, a fhios agam conas a aimsiú lámh chúnta.


The human being can hardly live on without friends. Is féidir leis an duine a bheith beo ar éigean ar gan a chairde. If they are people of goodwill, your friends will offer you moral and psychological support on your way from the family you were born and grown up in to the family you will establish with your future spouse. Má tá siad ar dhaoine dea-mhéine, cairde do thairiscint duit morálta agus tacaíochta síceolaíoch ar do bhealach a dhéanamh as an teaghlach a rugadh tú / bhí tú, agus d'fhás suas i leis an teaghlach a bhunú a bheidh tú le do chéile sa todhchaí. What if, at the end of the day, your friends you relied on prove malicious or simply stupid? Cad a tharlaíonn má, ag deireadh an lae, do chairde bhraith tú ar chruthú mailíseach nó go simplí dúr? Never forget the famous Latin phrase "Multi multa, nemo omnia novit (many know many things; no one knows everything)" and in case you are forced by your best friends to do something you really hate, just say “no” and consult someone else. Ná déan dearmad ar an Laidin abairt cáiliúil "Il-multa, Nemo omnia novit (fhios ag a lán lán rudaí, ceann a fhios ag aon rud)", agus i gcás go bhfuil tú aon rogha eile do chuid cairde is fearr chun rud éigin a dhéanamh i ndáiríre is fuath leat, ach a rá "níl", agus i gcomhairle le duine éigin eile. Whom? Cé? Your priest or imam, your family member, or any other person of strong opinions you can trust with all your secrets and you don't risk being rejected or exploited. Do sagart nó talamh, do bhall teaghlaigh, nó aon duine eile de na tuairimí láidre is féidir leat muinín le gach do rún agus nach bhfuil tú ag diúltú a bheith i mbaol nó a shaothrú. You are not alone! Níl tú féin! Find information on the internet to see how many people globally share exactly the same challenge you have. Faigh eolas ar an idirlíon a fheiceáil conas a lán daoine ar fud an domhain a roinnt go díreach leis an dúshlán céanna agat. They share your challenges and they get contradictory advice. scair siad do na dúshláin agus na comhairle a fhaigheann siad salach ar a chéile. Much of the advice does not fit to your ideals, beliefs and ethics, much is just full of rudeness, contempt, trickery and other forms of dignity violation. an chomhairle a thugann gan go leor oiriúnach do hidéil, creidimh agus eitic, ach tá i bhfad iomlán de rudeness, díspeagadh, trickery agus foirmeacha eile de shárú dínit. Finally you would like to discuss your challenges in a supportive group of peers. Mar fhocal scoir ba mhaith leat a phlé do na dúshláin i ngrúpa tacaíochta piaraí. This is what Virgins until Marriage - Civil Society Organization of  the African Union and the European Union is created for. more Is é seo Maighdeana go dtí go Pósadh - Sochaí Sibhialta Eagraíocht na hAfraice agus an Aontas an tAontas Eorpach a cruthaíodh le haghaidh. níos mó


Aontaithe seastán againn, roinnte muid titim United we stand, divided we fall

United we stand, divided we fall Aontaithe seastán againn, roinnte muid titim

 

Social networking Líonraithe shóisialta

 

(A)   Maighdeanas tástáil

 

Dr Halat's arguments against non-professional virginity testing Dr Dr Halat's arguments against non-professional virginity testing. Halat's argóintí i gcoinne gairmiúla-neamh maighdeanas tástála.

 

 


Dr Halat's arguments against Dr Dr Halat's arguments against non-professional virginity testing. Halat's argóintí i gcoinne gairmiúla-neamh maighdeanas tástála.
www.healthriskmanagement.eu www.healthriskmanagement.eu

Actual condition coinníoll Iarbhír

Virgin Maighdean
= never had coitus = Never coitus a bhí

Ex-virgin Ex-Maighdean
= had coitus = Bhí coitus
at least once ar a laghad uair


"Virginity "Maighdeanas
test" tástála "
result mar thoradh ar


Tested Tástáil
virgin Maighdean,

True Positive True Positive

Intact hymen virgin hymen slán mar Maighdean,

 

Type I error Earráid I Cineál
False Positive False Positive

 

Main reasons: cúiseanna Main:

Elastic hymen (certain types) hymen leaisteacha (cineálacha áirithe)
Post-coital healing of the hymen Post-coital leigheas ar an hymen
Anatomical abnormalities of the vulva abnormalities Anatamaíochta an vulva
Diseases of the vulva, incl. Ghalair an vulva, lena n-áirítear. STDs Dip
(Induced) vaginal tightness (Spreagtha) tightness faighne
Inserted objects faking hymen rudaí a leanas isteach hymen faking
Post-coital reconstruction of the hymen Post-coital atógáil na hymen


Not Gan
tested tástáil
virgin Maighdean,

 

Type II error Cineál II Earráid
False Negative False Diúltach
Main reasons: cúiseanna Main:

  Persistent Seasmhach hymenal non-coital dilatation dilatation neamh-coital hymenal (digital, instrumental) (Digiteach, uirlise)
Hymenal atrophy Hymenal atrophy
(atrophy is the partial or complete wasting away of a part of the body) (Is atrophy an páirteach nó iomlán amú ar shiúl de chuid an chomhlachta)
Hymenal non-coital trauma Hymenal-coital tráma nach
(digital, instrumental, accidental injury) (Digiteach, uirlise, ghortú tionóisceach)
Hymenal aplasia Hymenal aplasia
(aplasia is the absence of all (Is aplasia an easpa go léir
or part of an organ) iomlán nó cuid de orgán)

True Negative True Diúltach

Torn (stretched) hymen ex-virgin Stróicthe (sínte) hymen ex-Maighdean,

save the above poster (pdf ) ach amháin an póstaer thuas (pdf)

 

 

All women are born with a hymen. Na mná go léir a bheirtear le hymen.

A congenital absence of hymen exceptionally occurs, however is extremely rare A easnamh ó bhroinn na hymen tharlaíonn, áfach, go heisceachtúil, tá fíor-annamh a

as a part of severe genital mar chuid de na mór ghiniúna   malformations: anchuma:

Q52.0 Congenital absence of vagina Q52.0 ó bhroinn easpa faighin

Q52.7 Congenital absence of vulva Q52.7 easnamh ó bhroinn na vulva

 

International Statistical Classification of Diseases Staidrimh Aicmiú Idirnáisiúnta Galar

and Related Health Problems agus fhadhbanna sláinte a bhaineann

10th Revision Version for 2007 ( ICD -10 ) Leagan Athchóiriú an 10 do 2007 (ICD -10)

Chapter XVII: XVII Caibidil:

Congenital malformations, deformations and anchuma ó bhroinn, dífhoirmiú agus

chromosomal abnormalities (Q00-Q99) abnormalities trasghluaiseachtaí crómasómacha (Q00-Q99)

: Q52.0 Congenital absence of vagina : Q52.0 ó bhroinn easpa faighin

: Q52.7 Congenital absence of vulva : Q52.7 easnamh ó bhroinn na vulva

 

 

There are many different types of hymens. Tá cineálacha éagsúla de hymens.

Typical tornable / stretchable hymens Tipiciúla tornable / hymens stretchable

  can be torn with finger(s), object(s), and penis(es) Is féidir a bheith stróicthe le finger (s), rud (s), agus bod (es)

and if torn they remain torn and present notches agus más rud é go stróicthe go bhfanfaidh siad i láthair stróicthe agus áit eangaí   / clefts / Clefts

or they heal with scars hardly detectable nó iad a leigheas le coilm éigean inbhraite

without specialist testing techniques. gan tástáil teicnící speisialtóireachta.

 

Tá cineálacha éagsúla de hymens. Is féidir le tipiciúla tornable / hymens stretchable a stracadh leis finger (s), rud (s), agus bod (es) agus má stróicthe go bhfanfaidh siad i láthair stróicthe agus áit eangaí / clefts nó iad a leigheas le coilm éigean inbhraite gan teicnící tástála speisialaithe. There are many different types of hymens. Typical tornable / stretchable hymens can be torn with finger(s), object(s), and penis(es) and if torn they remain torn and present notches / clefts or they heal with scars hardly detectable without specialist testing techniques.

Typical tornable / stretchable hymen Tipiciúla tornable / hymen stretchable

 

 

Two types of hymens that stand at opposite poles Tá dhá chineál hymens a sheasann ag cuaillí os coinne

as regards their value in professional virginity testing maidir lena luach i tástáil maighdeanas gairmiúla

are described below. Tá cur síos thíos.

 

 

Typical Tipiciúil elastic hymen hymen leaisteacha

can be stretched with fingers(s), object(s), and penis(es) Is féidir a bheith sínte le méara (s), rud (s), agus bod (es)

and regains its original shape sooner or later after. agus regains túisce a chruth bunaidh nó níos déanaí tar éis.

Stretching the elastic hymen with a finger or an object Síneadh an hymen leaisteacha le finger nó réad

does not end virginity. Níl deireadh maighdeanas.

Stretching the elastic hymen with a penis ends virginity. Síneadh an hymen leaisteacha le bod críochnaíonn maighdeanas.

Because the elastic hymen regains it shape sooner or later after stretching(s) Mar gheall ar leaisteacha regains hymen an cruth sé luath nó níos déanaí tar éis síneadh (s)

the regular medical examination results are inconclusive, rialta ar na torthaí faoi scrúdú leighis na sonraí neamhchonclúideacha,

some specialist testing techniques are available though. speisialtóireachta a bheidh teicníochtaí tástála atá ar fáil ar roinnt cé.

 

Is féidir le hymen leaisteacha tipiciúla a bheith sínte le méara (s), rud (s), agus bod (es) agus regains a chruth bunaidh luath nó níos déanaí tar éis; síneadh an hymen leaisteacha le bod Críochnaíonn equivocal virginity le fianaise ar fáil ar scrúdú leighis. Typical elastic hymen can be stretched with fingers(s), object(s), and penis(es) and regains its original shape sooner or later after; stretching the elastic hymen with penis ends virginity with equivocal evidence found on medical examination

Typical Tipiciúil   elastic hymen hymen leaisteacha

 

 

Fraud-proof hymen - halat hymen An hymen ann chun calaois a sheasamh- hymen halat

has sieve openings or a partitioned opening, tá oscailtí criathar nó a oscailt críchdheighilte,

and if found on medical examination is an indisputable proof of virginity. agus fuair sé ar scrúdú leighis má cruthúnas indisputable de maighdeanas.

Like any other type of hymen the halat hymen Cosúil le chineál ar bith eile hymen an halat hymen

can be torn with a finger, object, and penis. Is féidir a bheith stróicthe le mhéar, ina choinne, agus bod.

Tearing the halat hymen with a penis ends virginity. Réabadh na hymen halat le bod críochnaíonn maighdeanas.

Tearing the halat hymen with a finger or an object Réabadh na hymen halat le finger nó réad

does not end virginity but deprives the virgin ní críoch ach an mhaighdean maighdeanas deprives

of her indisputable proof of virginity. a chruthú indisputable de maighdeanas.

 

an hymen ann chun calaois a sheasamhe - hymen halat tá oscailtí criathar nó a oscailt críchdheighilte, agus fuair sé ar scrúdú leighis má cruthúnas indisputable de maighdeanas. Cosúil le chineál ar bith eile hymen an halat hymen Is féidir a bheith stróicthe le mhéar, ina choinne, agus bod. Réabadh na hymen halat le bod críochnaíonn maighdeanas. Réabadh na hymen halat le finger nó réad ní críoch ach an mhaighdean maighdeanas deprives a chruthú indisputable de maighdeanas. the hymen able to withstand fraud - the halat hymen has sieve openings or a partitioned opening, and if found on medical examination is an indisputable proof of virginity. Like any other type of hymen the halat hymen can be torn with a finger, object, and penis. Tearing the halat hymen with a penis ends virginity. Tearing the halat hymen with a finger or an object does not end virginity but deprives the virgin of her indisputable proof of virginity.

Fraud-proof hymen - halat hymen An hymen ann chun calaois a sheasamh- hymen halat

 

The imperforate, cribriform, and septate hymens frequencies of occurrence differ considerably due to variety of interrelated genetic and environmental factors influencing the reproductive system development. An imperforate, cribriform, agus na minicíochtaí hymens septate go dtarlódh difriúil go mór de bharr fachtóirí éagsúla géiniteach agus comhshaoil forbartha gaolmhar tionchar a imirt ar an gcóras atáirgthe. The global average estimated from scarce medical evidence could range from 3 % to 4 %. Ar an meán domhanda measta ó fhianaise mhíochaine atá gann fhéadfadh raon ó 3% go 4%. In some populations the imperforate hymen can be diagnosed in 0.1 % of newborns and requires a small surgical intervention as soon as possible after birth to enable undisturbed development of the genital tract and save the girl from unnecessary suffering and embarrassment in case the surgery would be postponed until she develops signs and symptoms of hematocolpos during puberty. I roinnt dhaonraí imperforate féidir hymen an a diagnóisíodh i 0.1% de na leanaí nuabheirthe agus tá gá le hidirghabháil mháinliachta beag a luaithe is féidir tar éis an bhreith a fhorbairt chun cur ar chumas undisturbed na conaire ghiniúna agus a shábháil ar athló an cailín ghá ó fulaingt agus náire i gcás go mbeadh an máinliacht go dtí go forbraíonn sí na comharthaí agus na siomptóim de hematocolpos le linn caithreachais. If the surgery is properly done and well documented, the patient reaching her marriageable age enjoys the same opportunities of offering her husband a fraud-free hymen as other halat hymen gifted women do. Má máinliacht bhfuil an doiciméadú déanta go cuí agus go maith, an t-othar a bhaint amach di aois nuachair a dtairbhíonn na deiseanna céanna a chur ar fáil saor in aisce a fear céile a-hymen calaois mar hymen halat eile mná cumasaí a dhéanamh.

 

 

The hymen An hymen

 

Virginity testing Maighdeanas tástáil

 

 


(B) Genital mutilation (B) Giniúna chiorrú


  An bhfuil sé Yourself: Knife Spurting Fola Créachta Is é a ghearradh as an NACH bhfuil fíor- Do It Yourself: Blood Spurting Knife Wound. This cutting off is NOT real

Do It Yourself: Blood Spurting Knife Wound An bhfuil sé Yourself: Knife Spurting Fola Créachta

This cutting off is NOT real Is é a ghearradh as an NACH bhfuil fíor-

 

Mastur (C) Masturbation

(B)      
méara fingers


(D) Condom use (D) úsáid coiscín
coming soon ag teacht go luath
(E) HPV Vaccination (E) Vacsaíniú HPV
coming soon ag teacht go luath
(F) Self examination (F) scrúdú Féin
coming soon ag teacht go luath
(G) Kegel exercise (G) Kegel a fheidhmiú
coming soon ag teacht go luath
(H) Control of sexuality (H) Rialú ghnéasacht

 


Aibhneacha na beatha roimh acomhal. Neamhchiontachta (cad é ghnéas?) Íonachta (gan inscne) Críonnacht (gan inscne teagmháil dhíreach) Maighdeanas (gan bod - i - faighin gnéas). The three dams strategy of control of sexuality Rivers of life before junction. Innocence (what is sex?) Purity (no sex) Prudence (no direct contact sex) Virginity (no penis - in - vagina sex).
The three dams strategy of control of sexuality Na trí dambaí straitéis maidir le rialú collaíochta

Rivers of life before junction. Aibhneacha na beatha roimh acomhal.

Innocence (what is sex?) Neamhchiontachta (cad é ghnéas?)

Purity (no sex) Íonachta (gan inscne)

Prudence (no direct contact sex) Críonnacht (gan inscne teagmháil dhíreach)

Virginity (no penis - Maighdeanas (gan bod -   in - i -   vagina sex). faighin gnéas).


(I) ... (I) ...
coming soon ag teacht go luath

  Reason # ... Cúis # ...
coming soon ag teacht go luath

Teanga Chomharthaíochta Uilíoch: IS MAIGHDEANAS TÁBHACHTACH! Universal Sign Language: VIRGINITY MATTERS

 

save the above as poster (bmp ) shábháil thuas mar póstaer (BMP )


VIRGINITY IS IMPORTANT! IS MAIGHDEANAS TÁBHACHTACH!
Universal Sign Language Teanga Chomharthaíochta Uilíoch
Shy? Cúthail? Show, Don't Tell Taispeáin Ná, Inis

 

 

An sneachta JOHN SNOW IDIRNÁISIÚNTA THE JOHN SNOW INTERNATIONAL SOCIETY

THE JOHN SNOW INTERNATIONAL SOCIETY An sneachta JOHN SNOW IDIRNÁISIÚNTA
for common sense  in public health do chéill na sláinte poiblí

THE JOHN SNOW INTERNATIONAL SOCIETY An sneachta JOHN SNOW IDIRNÁISIÚNTA

 

Virgins until Marriage Maighdean go dtí Pósadh

- Civil Society - Sochaí Shibhialta   Organization Eagraíocht

of the African Union Aontas na hAfraice

and the European Union agus an tAontas Eorpach

"Virgins until marriage" "Maighdean go dtí an pósadh"
e-book e-leabhar

Virginity Magazine Maighdeanas Magazine

The International Society An Cumann Idirnáisiúnta
for the Scientific Study of Virginity um Staidéar Eolaíochta Maighdeanas

Acta Virginologica Acta Virginologica
Journal of the International Society for the Scientific Study of Virginity Iris an Chumainn Idirnáisiúnta um Staidéar Eolaíochta Maighdeanas

Afro-European Sexually Transmitted Diseases Prevention Network Afra-Eorpach tarchurtha Líonra Cosc ar Ghalair Gnéas

The John Snow International Society for Common Sense in Public Health An Cumann Idirnáisiúnta um John Snow Common Sense i Sláinte Phoiblí

dr Halat Dr Halat

contact: déan teagmháil le:

CEMI – ZEMI CEMI - ZEMI

Virginity and personal health Maighdeanas agus sláinte pearsanta

Medical Examination prior to Sexual Intercourse Scrúdú Míochaine roimh Comhriachtain

Prenuptial Medical Certificate Teastas Leighis Prenuptial

Virgins until Marriage - Civil Society Organization of the African Union and the European Union عذراء حتى الزواج -- منظمات المجتمع المدني من الاتحاد الافريقي والاتحاد الاوروبي Maagde tot het Huwelik - Civil Society Organisasie van die Afrika Unie en die Europese Unie Virgjëreshat e deri Martesa - Organizata të Shoqërisë Civile të Bashkimit Afrikan dhe Bashkimi Evropian Нявінніца да шлюбу - Грамадзянскае грамадства Арганізацыя Афрыканскага саюза і Еўрапейскага саюза Девственици до брак - Гражданско общество Организация на Африканския съюз и на Европейския съюз Virginitat fins al matrimoni - Organització de la Societat Civil de la Unió Africana i la Unió Europea 直到婚姻 处女 - 民 间社会组织，非洲联盟和欧洲联盟 Djevica do Brak - organizacija civilnog društva od Afričke unije i Europske unije Panice a panny do manželství - Občanská společnost Organizace Africké unie a Evropská unie Jomfruer indtil ægteskabet - en Civilsamfundet Organisationen for Den Afrikanske Union og Den Europæiske Union Maagde tot het Huwelijk - Civil Society Organisatie van de Afrikaanse Unie en de Europese Unie Imb enne abielu - kodanikuühiskonna organisatsiooni Aafrika Liidu ja Euroopa Liit Virgins hanggang Kasal - Civil Society Organization ng African Union at ng mga European Union Vierges jusqu'au mariage - Organisation de la société civile de l'Union africaine et l'Union européenne Virxes ata o matrimonio - Organización da sociedade civil da Unión Africana e da Unión Europea Jungfrauen bis Ehe- Zivilgesellschaftlichen Organisation der Afrikanischen Union und der Europäischen Union Παρθένες μέχρι Γάμος - Κοινωνία των πολιτών Οργάνωση της Αφρικανικής Ένωσης και της Ευρωπαϊκής Ένωσης בתולות עד החתונה - חברה אזרחית ארגון האיחוד האפריקאי והאיחוד האירופי Bikirori har aure, aikin jam'iyyoyi ƙungiyar gamayyar afurka da Kungiyar Tarayyar Turai शादीVirgins until Marriage - Civil Society Organization of the African Union and the European Union عذراء حتى الزواج -- منظمات المجتمع المدني من الاتحاد الافريقي والاتحاد الاوروبي  Maagde tot het Huwelik - Civil Society Organisasie van die Afrika Unie en die Europese Unie Virgjëreshat e deri Martesa - Organizata të Shoqërisë Civile të Bashkimit Afrikan dhe Bashkimi Evropian Կույսեր մինչեւ Հարսանիք - ին Քաղաքացիական հասարակության կազմակերպում Աֆրիկյան Միության եւ Եվրոպական Միության Bakirə qədər nigah - Vətəndaş Cəmiyyəti Təşkilatı Afrika İttifaqı və Avropa Birliyi Birjin arte Ezkontza - Civil Society de Afrikako Batasunaren eta Europako Batasunaren Erakundea Нявінніца да шлюбу - Грамадзянскае грамадства Арганізацыя Афрыканскага саюза і Еўрапейскага саюза Девственици до брак - Гражданско общество Организация на Африканския съюз и на Европейския съюз Verges fins el matrimoni - Organització de la Societat Civil de la Unió Africana i la Unió Europea Virginitat fins al matrimoni - Organització de la Societat Civil de la Unió Africana i la Unió Europea 直到婚姻处女 - 民间社会组织，非洲联盟和 欧洲联盟 Djevica do Brak - organizacija civilnog društva od Afričke unije i Europske unije Panice a panny do manželství - Občanská společnost Organizace Africké unie a Evropská unie Jomfruer indtil ægteskabet - en Civilsamfundet Organisationen for Den Afrikanske Union og Den Europæiske Union Maagde tot het Huwelijk - Civil Society Organisatie van de Afrikaanse Unie en de Europese Unie Imb enne abielu - kodanikuühiskonna organisatsiooni Aafrika Liidu ja Euroopa Liit Virgins hanggang Kasal - Civil Society Organization ng African Union at ng mga European Union Vierges jusqu'au mariage - Organisation de la société civile de l'Union africaine et l'Union européenne Virxes ata o matrimonio - Organización da sociedade civil da Unión Africana e da Unión ვირგო სანამ ქორწილი - სამოქალაქო საზოგადოების ორგანიზაცია აფრიკის კავშირის და ევროპის კავშირი Europea Jungfrauen bis Ehe- Zivilgesellschaftlichen Organisation der Afrikanischen Union und der Europäischen Union Παρθένες μέχρι Γάμος - Κοινωνία των πολιτών Οργάνωση της Αφρικανικής Ένωσης και της Ευρωπαϊκής Ένωσης Vyèrj jiskaske Maryaj - Sosyete Sivil Òganizasyon nan Inyon Afriken ak Inyon Ewopeyen an בתולות עד החתונה - חברה אזרחית ארגון האיחוד האפריקאי והאיחוד האירופי Bikirori har aure, aikin jam'iyyoyi ƙungiyar gamayyar afurka da Kungiyar Tarayyar Turai शादी तक कुंवारी - सिविल सोसायटी अफ्रीकी संघ और यूरोपीय संघ के संगठन Szüzek, amíg Házasság - Civil Társadalom Szervezete, az Afrikai Unió és az Európai Unió Virgins þar Hjónaband - til borgaralegs samfélags Samtök Afríkuríkja og Evrópusambandið Perawan sampai Pernikahan - Organisasi Masyarakat Sipil Uni Afrika dan Uni Eropa Maighdeana go dtí Pósadh - le Sochaí Sibhialta Eagraíocht an Aontas na hAfraice agus an Aontais Eorpaigh Vergini fino al matrimonio - Organizzazione della società civile dell'Unione africana e l'Unione Europea 結婚するまで処女-市民社会組織は、アフリカ連合と欧州連 合の 결혼하기 전까지 처녀 - 시민 사회 조직 아프리카 연합과 유럽 연합의 Jaunavas līdz Marriage - pilsoniskās sabiedrības organizācijas no Āfrikas Savienības un Eiropas Savienība Девици се до брак - граѓанското општество Организација на Африканската унија и Европската унија Merginos iki vedybų - pilietinės visuomenės organizacijos ir Afrikos Sąjunga ir Europos Sąjunga Perawan sampai Pernikahan - Pertubuhan Masyarakat Sivil Kesatuan Afrika dan Kesatuan Eropah IL-GŻEJJER VIRGIN sakemm Żwieġ - Soċjetà Ċivili Organizzazzjoni ta 'l-Unjoni Afrikana u l-Unjoni Ewropea Jomfruer inntil Ekteskap - Civil Society Organization Den afrikanske union og EU تا زمان ازدواج باکره -- جامعه مدنی ، سازمان اتحادیه آفریقا واتحادیه اروپا Dziewice aż do małzeństwa - Organizacja społeczeństwa obywatelskiego Unii Afrykańskiej i Unii Europejskiej Virgens até o Casamento - Organização da Sociedade Civil da União Africana e da União Europeia Virgine pînă la căsătorie - Societatea civilă Organizaţia Uniunii Africane şi a Uniunii Europene Девственницы до брака - Гражданское общество Организация Африканского союза и Европейского союза Девица до брак - Цивилно друштво Организација Афричке уније и Европске уније Panice a panny do manželstva - Občianska spoločnosť Organizácie Africkej únie a Európska únia Device do poroke - Civilna družba Organizacije Afriške unije in Evropsko unijo Vírgenes hasta el matrimonio - Organización de la Sociedad Civil de la Unión Africana y la Unión Europea Wanawali mpaka Ndoa - Civil Society Organization wa Umoja wa Afrika na Umoja wa Ulaya Oskulder tills Äktenskap - Civila samhället organisation av Afrikanska unionen och Europeiska unionen สาวพรหมจรรย์จนกว่าจะแต่งงาน - โยธา สังคม องค์กรของสหภาพแอฟริกาและสหภาพยุโรป Evlilik kadar Bakireler - Sivil Toplum Örgütü Afrika Birliği ve Avrupa Birliği Діви до шлюбу - Громадянське суспільство Організація Африканського союзу і Європейського союзу Trinh nữ cho đến Hôn nhân - Xã hội dân sự tổ chức của Liên minh châu Phi và Liên minh châu Âu Virgins nes Priodi - Cymdeithas Sifil Sefydliad yr Undeb Affricanaidd a'r Undeb Ewropeaidd יונגפרויען ביז חתונה - סיוויל געזעלשאַפֿט ארגאניזאציע פון די אפריקאנער פֿאַרבאַנד און דעם אייראָפּעישן פֿאַרבאַנד Virgins until Marriage - Civil Society Organization of the African Union and the European Union

Health Risk Management & Communication: Washington, DC, USA +1 202470 6010 * London, UK +44 208144 7130 * Hong Kong SAR, China +852 8174 6090 * Warsaw, Poland +48 22389 6820 * Cape Town, South Africa +27 21813 6830 Bainistíocht Riosca Sláinte & Cumarsáid Health Risk Management & Communication: Washington, DC, SAM +1 202470 6010 * Londain, An Ríocht Aontaithe +44 208144 7130 * SAR Hong Cong, an tSín +852 8174 6090 * Vársá, An Pholainn +48 22389 6820 * Cape Town, An Afraic Theas +27 21813 6,830

 

http://www.halat.pl/data/fstats.php?s=virgins-until-marriage.eu&p=0&f=4&r=255&g=204&b=0

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