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Virgins
until Marriage - Civil Society Organization of the African Union and
the European Union عذراء حتى الزواج -- منظمات المجتمع المدني من
الاتحاد الافريقي والاتحاد الاوروبي Maagde tot het Huwelik -
Civil Society Organisasie van die Afrika Unie en die Europese Unie
Virgjër deri Martesa - Organizata të Shoqërisë Civile të Bashkimit
Afrikan dhe Bashkimi Evropian Կույսեր
մինչեւ
Հարսանիք
- ին
Քաղաքացիական
հասարակության
կազմակերպում
Աֆրիկյան
Միության
եւ
Եվրոպական
Միության
Bakirə qədər nigah - Vətəndaş Cəmiyyəti Təşkilatı Afrika İttifaqı və
Avropa Birliyi Birjin arte Ezkontza - Civil Society de Afrikako
Batasunaren eta Europako Batasunaren Erakundea Нявінніца да шлюбу -
Грамадзянскае грамадства Арганізацыя Афрыканскага саюза і Еўрапейскага
саюза Девственици до брак - Гражданско общество Организация на
Африканския съюз и на Европейския съюз Verges fins el matrimoni -
Organització de la Societat Civil de la Unió Africana i la Unió Europea
Virginitat fins al matrimoni - Organització de la Societat Civil de la
Unió Africana i la Unió Europea 直到婚姻处女
- 民间社会组织，非洲联盟和欧洲联盟
Djevica
do Brak - organizacija civilnog društva od Afričke unije i Europske
unije Panice a panny do manželství - Občanská společnost Organizace
Africké unie a Evropská unie Jomfruer indtil ægteskabet - en
Civilsamfundet Organisationen for Den Afrikanske Union og Den
Europæiske Union Maagde tot het Huwelijk - Civil Society Organisatie
van de Afrikaanse Unie en de Europese Unie Imb enne abielu -
kodanikuühiskonna organisatsiooni Aafrika Liidu ja Euroopa Liit Virgins
hanggang Kasal - Civil Society Organization ng African Union at ng mga
European Union Vierges jusqu'au mariage - Organisation de la société
civile de l'Union africaine et l'Union européenne Virxes ata o
matrimonio - Organización da sociedade civil da Unión Africana e da
Unión ვირგო
სანამ
ქორწილი
- სამოქალაქო
საზოგადოების
ორგანიზაცია
აფრიკის
კავშირის
და
ევროპის
კავშირი
Europea Jungfrauen bis Ehe - Zivilgesellschaftlichen Organisation der
Afrikanischen Union und der Europäischen Union Παρθένες μέχρι Γάμος -
Κοινωνία των πολιτών Οργάνωση της Αφρικανικής Ένωσης και της Ευρωπαϊκής
Ένωσης Vyèrj jiskaske Maryaj - Sosyete Sivil Òganizasyon nan Inyon
Afriken ak Inyon Ewopeyen an בתולות עד החתונה - חברה אזרחית ארגון האיחוד
האפריקאי והאיחוד האירופי Bikirori har aure, aikin jam'iyyoyi
ƙungiyar gamayyar afurka da Kungiyar Tarayyar Turai शादी तक कुंवारी - सिविल सोसायटी अफ्रीकी संघ और
यूरोपीय संघ के संगठन Szüzek,
amíg Házasság - Civil Társadalom Szervezete, az Afrikai Unió és az
Európai Unió Meyjar þar Hjónaband - Borgaraleg Samfélag Samtök
Afríkuríkja sambandsins og Evrópusambandið Perawan sampai Pernikahan -
Organisasi Masyarakat Sipil Uni Afrika dan Uni Eropa Maighdeana go dtí
Pósadh - le Sochaí Sibhialta Eagraíocht an Aontas na hAfraice agus an
Aontais Eorpaigh Vergini fino al matrimonio - Organizzazione della
società civile dell'Unione africana e l'Unione Europea 結婚するまで処女-市民社会組織は、アフリカ連合と欧州連
合の
결혼하기
전까지
처녀
- 시민
사회
조직
아프리카
연합과
유럽
연합의
Jaunavas līdz Marriage - pilsoniskās sabiedrības organizācijas no
Āfrikas Savienības un Eiropas Savienība Девици се до брак - граѓанското
општество Организација на Африканската унија и Европската унија
Merginos iki vedybų - pilietinės visuomenės organizacijos ir Afrikos
Sąjunga ir Europos Sąjunga Perawan sampai Pernikahan - Pertubuhan
Masyarakat Sivil Kesatuan Afrika dan Kesatuan Eropah Verġni sakemm
Żwieġ - Soċjetà Ċivili Organizzazzjoni ta 'l-Unjoni Afrikana u l-Unjoni
Ewropea Jomfruer inntil Ekteskap - Civil Society Organization Den
afrikanske union og EU تا زمان ازدواج باکره -- جامعه مدنی ، سازمان
اتحادیه آفریقا واتحادیه اروپا Dziewice aż do małżeństwa -
Organizacja społeczeństwa obywatelskiego Unii Afrykańskiej i Unii
Europejskiej Virgens até o Casamento - Organização da Sociedade Civil
da União Africana e da União Europeia Virgine pînă la căsătorie -
Societatea civilă Organizaţia Uniunii Africane şi a Uniunii Europene
Девственницы до брака - Гражданское общество Организация Африканского
союза и Европейского союза Девице до брака - Цивилно друштво
Организација Афричке уније и Европске уније Panice a panny do
manželstva - Občianska spoločnosť Organizácie Africkej únie a Európska
únia Device do poroke - Civilna družba Organizacije Afriške unije in
Evropsko unijo Vírgenes hasta el matrimonio - Organización de la
Sociedad Civil de la Unión Africana y la Unión Europea Wanawali mpaka
Ndoa - Civil Society Organization wa Umoja wa Afrika na Umoja wa Ulaya
Oskulder tills Äktenskap - Civila samhället organisation av Afrikanska
unionen och Europeiska unionen สาวพรหมจรรย์จนกว่าจะแต่งงาน - โยธา สังคม
องค์กรของสหภาพแอฟริกาและสหภาพยุโรป Evlilik
kadar Bakireler - Sivil Toplum Örgütü Afrika Birliği ve Avrupa Birliği
Діви до шлюбу - Громадянське суспільство Організація Африканського
союзу і Європейського союзу Trinh nữ cho đến Hôn nhân - Xã hội dân sự
tổ chức của Liên minh châu Phi và Liên minh châu Âu Gwyryfon nes
priodas - Cymdeithas Sifil Sefydliad yr Undeb Affricanaidd a'r Undeb
Ewropeaidd יונגפרויען ביז חתונה - סיוויל געזעלשאַפֿט
ארגאניזאציע פון די אפריקאנער פֿאַרבאַנד און דעם אייראָפּעישן פֿאַרבאַנד Virgins
until Marriage - Civil Society Organization of the African Union and
the European Union
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Virgin
Wars
\
Cultural differences in attitudes towards
virginity until marriage
John Paul II: Evangelium
vitae - Encyclical Letter, March 25, 1995
.."There
is certainly an enormous disparity between the powerful
resources
available to the forces promoting the 'culture of death'
and
the means at the disposal of those working for a 'culture of
life
and love'. But we know that we can rely on the help of God,
for
whom nothing is impossible (cf. Mt 19:26)"...
Evangelium vitae on the
Value and Inviolability of Human Life
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This is the real clash
of cultures.
dr Halat, noxologist
The
Culture of Roman Catholics and Muslims, genuine
The Culture of Roman Catholics and Muslims, fraudulent
The Culture of Death
The Culture of Nature
Do you agree with the statement that virginity until marriage is
important?
Percent of members of each culture
who strongly agree / strongly disagree
A Catholic prelate has Catholic World News charged that American and
British air strikes are killing Iraqi civilians every day.
In
an interview with the FIDES news service, the Chaldean Catholic
Patriarch of Babylon has lamented that-- because of the warfare in the
Balkans-- the focus of world public opinion has shifted away from the
suffering people of Iraq. The Patriarch also said that his Church-- and
the political leaders of Iraq-- are anxiously looking forward to the
prospect of a visit by Pope John Paul II to their country.
Patriarch
Raphael I Bidawid is the spiritual leader of about 600,000 Catholics of
the Chaldean rite, most of them living in Iraq. There are also about
200,000 Latin-rite Catholics in Iraq, along with 200,000 non-Catholic
Christians.
The complete text of the interview with Patriarch Raphael I Bidawid
follows, through the courtesy of FIDES:
Question: What is the situation in Iraq?
Answer:
The people, despite everything, are resisting. The tragedy is that the
US and Great Britain bomb every day, hitting not only military targets.
In Kosovo they call them "mistakes," but here they are normal daily
routine. But I think that when someone is killed it is always a
mistake, these are crimes against a civilian population, and they kill
about twenty people every day.
Q: You mentioned the war in Kosovo. Have the two conflicts anything in
common?
A:
If we compare our situation with that in Kosovo we find many
similarities, and in fact the Iraqi people, although mostly Muslims,
feel they are in the same trench as the people of the Yugoslav
Republic. What has been happening there for two months now, has been
happening here for nine years: and the same people are dropping the
bombs. It seems to me that in both cases the US and Great Britain show
they know nothing about the people they are attacking. They undervalue
the tenacity of the Iraqi people who has resisted for nine years, and
the same appears to be true of the Yugoslav people. They think that
with bombs they can weaken the power of the leaders, whereas, in fact,
they only increase the suffering of the people. The people prefer to
support their leaders rather than end up under the slavery of America.
Q: At what point are preparations for a papal visit to Iraq?
A:
It is known that Pope John Paul II has often voiced a desire to make a
pilgrimage in the footsteps of Abraham, the common father of Jews,
Christians, and Muslims. For the Pope, Abraham is a figure who helps
the unity of believers to overcome political divisions. On May 14th I
was received by the Pope, together with a delegation composed of the
Shi'ite imam of Khadum mosque and the Sunni president of the council of
administration of the Iraqi Islamic Bank. There was also a
representative of the Iraqi ministry of religion. I renewed our
invitation to the Pope, because his visit would be for us a grace from
heaven. It would confirm the faith of Christians and prove the Pope's
love for the whole of humanity in a country which is mainly Muslim.
At
the end of the audience the Pope bowed to the Muslim holy book, the
Qu'ran, presented to him by the delegation, and he kissed it as a sign
of respect. The photo of that gesture has been shown repeatedly on
Iraqi television and it demonstrates that the Pope is not only aware of
the suffering of the Iraqi people, he has also great respect for Islam.
A papal visit would be welcomed by both the people and by the
authorities. After the audience I immediately sent a recommendation to
the Iraqi government to make the official step of inviting the Pope to
Iraq.
Pope John Paul II kissing the Qu'ran (Koran)
On May 14, 1999 a delegation of Christian and Muslim leaders from Iraq
visited Pope John Paul II in Rome.
A Muslim representative brought the Holy Qur’an,
and the Holy Father kissed it in front of all the participants.
|
Muslim and Christian with
Cross and the Koran at a rally
on 6 February, 2011 in Tahrir Square
Dr
Halat’s endless list of reasons to remain a virgin until marriage
Reason # 1
The tighter you twist the strands, the better the rope will stay
together.
Moral, psychological, and
physical integrity of each human person
depicted as a three strand laid rope also know as a plain- or
hawser-laid.
Your integrity will keep you alive for ever.
Identity integrity determines survival.
Take care of your integrity or you will get lost in life.
Those who corrupt your moral values
want to steal your soul and
flesh.
Those who
undermine your moral values
want to take
away your freedom.
Those who reward
you for giving up your integrity
want to deprive
you of your identity, destroy your entity
as human person, and having you dehumanized
make you dependent on them for the rest of your life
The genuine Culture of Roman Catholics and Muslims,
opposes disintegration of each human person.
The fraudulent Culture of Roman Catholics and Muslims
commits atrocities in spite of the teachings of Christianity and Islam
and is by no means less harmful to humanity
than the Culture of Death which openly destroys
the moral strand of the three strand laid rope
keeping us alive forever.
Because of its misleading and deceptive discordance between declarations and actsthe fraudulent Culture of Roman Catholics and Muslimscauses scandals and lags behind the Culture of Nature.
Even one of the world's greatest
and the illustrious sons of the soil of India
Mohandas Karamchand Gandhi has been distracted from God
by a single fraudulent Christian, although most probably NOT Catholic
[what does it mean 'catholic' ? 'catholic' meaning see here]
and all the evil deeds done in the name of Christianity
Although
Hindu, Mohandas Karamchand Gandhi had a very close connection with
Christianity and admired Jesus very much, often quoting from his
favorite 'Sermon on the Mount' chapter in Mathew 5–7 . [Hindi, Romanized Hindi. Urdu, English]
When
the missionary E. Stanley Jones met with Gandhi he asked him, "Mr.
Gandhi, though you quote the words of Christ often, why is that you
appear to so adamantly reject becoming his follower?" Gandhi replied, "Oh, I don't reject Christ. I love Christ. It's just that so many of you Christians are so unlike Christ." “If
Christians would really live according to the teachings of Christ, as
found in the Bible, all of India would be Christian today,” he added.
Gandhi's
closeness with Christianity began when he was a young man practicing
law in South Africa. Apart from being attached with the Christian
faith, he intently studied the Bible and the teachings of Jesus, and
was also seriously exploring becoming a Christian, which led him to his
discovery of a small church gathering in his locality. These
strongly entrenched Biblical teachings have always acted a panacea to
many of India's problems during its freedom struggle. After
deciding to attend the church service in South Africa, he came across a
racial barrier, the church barred his way at the door. "Where do you
think you're going, kaffir?" an English man asked Gandhi in a
belligerent tone. Gandhi replied, "I'd like to attend worship here." The
church elder snarled at him, "There's no room for kaffirs in this
church. Get out of here or I'll have my assistants throw you down the
steps." This
infamous incident forced Gandhi to never again consider being a
Christian, but rather adopt what he found in Christianity and its
founder Jesus Christ.
In
a speech to Women Missionaries in 28 July 1925, he said, “…although I
am myself not a Christian, as an humble student of the Bible, who
approaches it with faith and reverence, I wish respectfully to place
before you the essence of the Sermon on the Mount...There are thousands
of men and women today who, though they may not have heard about the
Bible or Jesus have more faith and are more god fearing than Christians
who know the Bible and who talk of its Ten Commandments..."
To
a Christian missionary Gandhi once said, “To live the gospel is the
most effective way most effective in the beginning, in the middle and
in the end. …Not just preach but live the life according to the
light.... If, therefore, you go on serving people and ask them also to
serve, they would understand. But you quote instead John 3:16 and ask
them to believe it and that has no appeal to me, and I am sure people
will not understand it...the Gospel will be more powerful when
practiced and preached.” “A
rose does not need to preach. It simply spreads its fragrance. The
fragrance is its own sermon…the fragrance of religious and spiritual
life is much finer and subtler than that of the rose.”
In
many ways Gandhi was right, the intense proselytization by Christian
missionaries in India through force and allurement forced him to make
many scathing statements against Christian missionaries, which several
times inspired them to retrospect and change the way of approach in
‘Evangelism’. "If
Jesus came to earth again. He would disown many things that are being
done in the name of Christianity," Gandhi said during his meeting with
an English missioner.
Here
I am remembered of Sadhu Sundar Singh who is said to have done more to
"indeginize" the churches of India than any figures in the twentieth
century. "You
have offered us Christianity in a Western cup... Give it to us in an
Eastern bowl and we will drink of it," is a famous statement by Singh,
who converted from Sikh to Christianity after his personal experience
with Jesus, who appeared in his room on one morning in the year 1905,
when he was just fifteen years old.
Stanley
Jones once asked Gandhi: “How can we make Christianity naturalized in
India, not a foreign thing, identified with a foreign government and a
foreign people, but a part of the national life of India and
contributing its power to India’s uplift?" Gandhi
responded with great clarity, "First, I would suggest that all
Christians, missionaries begin to live more like Jesus Christ. Second,
practice it without adulterating it or toning it down. Third, emphasize
love and make it your working force, for love is central in
Christianity. Fourth, study the non–Christian religions more
sympathetically to find the good that is within them, in order to have
a more sympathetic approach to the people."
Mahatma Gandhi and Christianity by Dibin Samuel (full text here)
God answered Gandhi's expectations
with the luminous messenger of God’s love
a missionary of charity, a missionary of peace, a missionary of life
blessed Mother Teresa of Calcutta
who was a gift of God to the modern world;
she arrived in Calcutta on 6 January 1929 -
by 1997 Mother Teresa’s Sisters were established
in 123 countries of the world.
Biography[Albanian, English, French, Italian, SpanishHomily of John Paul II [English, French, German, Italian, Portuguese, Spanish]
Raunchiness: obscenity - vulgarity - promiscuity
not wanted in China
Two
comments on exemplative (but not exemplary) English teacher
who acted as
instigator of
Chinese
social structure disintegration
15JAMAL:
In my opinion, Virginity is an
important asset both for girls and boys. how can a girl or a boy who loses her/
his virginity can enjoy the moments of life after marriage satisfactorily. I
think Chinese parents need to take serious steps about acquainting their
children regarding the preservation of their virginities. However, still in this
age we can see that in many Muslim countries you can find millions of young
people who have not even touched the opposite sex all through their lifes and
the marriage night is the first night when they touch thier life partners for
the first time in their life and that is the true pleasure.. i am sorry if my
words hurt anybody. I don't mean to hurt u . I only want to request the youth of
China to think over and preserve their virginity for the right time !
February 06, 2011
17Wolf:
It is very scary that the above
English teachers from the West are trying to spread "sexual liberation" in a
nation that still values virginity at marriage. Such teachers threaten the ways
of Chinese society and ought not be suffered. The USA and the UK have become
filthy with STDs, obesity, divorce, rebellion, individualism, feminism,
homosexuality. Some (not all!) from those regions are working secretly in China
toward the Westernizing of the East, so that the whole world is filled with very
dangerous things that destroy traditions, families, and societies. I have faith
in the Chinese Government, that it will stop such sex-addicted individualists
from ruining the purity of their nation.
November 25,
2011
Empathy: Baseline Position for Humanity
Dr Frans de Waal
at the annual meeting of the American Association
for the Advancement of Science,
February 2012
"Research has disproved the view, dominant since the 19th century, typical of biologist Thomas Henry Huxley's argument that morality is absent in nature and something created by humans (...) Human
morality is unthinkable without empathy (...) Empathy is much more
easily generated between individuals who know each other, or who are
close to each other, than individuals who are more distant. (...) this
"in-group bias [has made it more difficult to] stretch empathy and
solidarity. We now live in a world where all sorts of groups mingle in
a society...so it's something that should be tried, but it's a
challenge."
Empathy: Baseline Position for Roman Catholicism and Islam
Romans 13:9
Commandments:
Thou shall not commit adultery, Thou shalt not kill, do not steal, You shall not covet, and any other commandment, are summarized int he word,love your neighbour as yourself
ﺭﻭﻣﻴﺔ ١٣:٩
وصايا، لا يحق لك ارتكاب الزنا؛ لا تقتل؛ لا تسرق، لا يحق لك تطمع، وأية وصية أخرى، تتلخص في هذه الكلمة ، تحب قريبك كنفسك. | | عن النبي الله صلى الله عليه وسلم قال لا يؤمن أحدكم حتى يحب لأخيه ما يحب لنفسه
Prophet of God peace be upon him said, none of you believes until he loves for his brother what he loves for himself.
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more
The Culture of Death denies empathy,
shows no mercy to the weakest ones :Un
corps vierge a la fraîcheur des sources secrètes, le velouté matinal
d'une corolle close, l'orient de la perle que le soleil n'a encore
jamais caressée. Grotte, temple, sanctuaire, jardin secret, comme
l'enfant l'homme est fasciné par les lieux ombreux et clos qu'aucune
conscience n'a jamais animés, qui attendent qu'on leur prête une âme:
ce qu'il est seul à saisir et à pénétrer, il lui semble qu'en vérité il
le crée. En outre, un des buts que poursuit tout désir, c'est la
consommation de l'objet désiré qui implique sa destruction. En brisant
l'hymen, l'homme possède le corps féminin plus intimement que par une
pénétration qui le laisse intact; dans cette opération irréversible, il
en fait sans équivoque un objet passif, il affirme sa prise sur lui. Ce
sens s'exprime très exactement dans la légende du chevalier qui se
fraie un chemin difficile parmi les buissons épineux pour cueillir une
rose jamais respirée; non seulement il la découvre, mais il en brise la
tige et c'est alors qu'il l'a conquise. L'image est si claire qu'en
langage populaire «prendre sa fleur» à une femme signifie détruire sa
virginité, et que cette expression a donné naissance au mot
«défloration».
Simone de Beauvoir, 'Le Deuxième Sexe' | A
virgin body has the freshness of secret sources, the morning sheen of
an unopened flower, the orient luster of a pearl on which the sun has
never shone. Grotto, temple, sanctuary, secret garden – man, like the
child, is fascinated by enclosed and shadowy places not yet animated by
any consciousness, which wait to be given a soul: what he alone is to
take and to penetrate seems to be in truth created by him. In addition,
a goal pursued by all desire, it is the consumption of the desired
object implies its destruction. By breaking the hymen, the man has a
woman's body more intimately than a penetration that left intact in
this process irreversible, it is unequivocally a passive object, it
affirms its hold on him. This meaning is expressed exactly in the
legend about the knight who makes his way among the thorn bushes
difficult to pick a rose ever breathed, he not only discovers, but he
breaks its stem and then he has conquered. The image is so clear that
in popular parlance to "take her flower" means to destroy a woman's
virginity, and that this expression gave rise to the word
"deflowering."
Simone de Beauvoir, 'The Second Sex' |
The objectification of virgins, particularly turning the female virgin
into a piece of flesh (de Beauvoir's 'un corps vierge' - 'a virgin body')
and the most wanted sex toy which must be destroyed just for fun
(de Beauvoir's 'la consommation de l'objet désiré '
- the consumption of the desired object')
is a characteristic feature of the Culture of Death.
 Pimping Girl Child (historically
known as 'White Slave')A plaster statuette by Abastenia
St Leger Eberle, 1913.Its
photograph appeared on the May 3, 1913 cover of 'The Survey Journal'. The child in the
statue represents child prostitution. The positioning of the barely pubescent
girl, in full undress, in the middle of her “auction” for sexual servitude, with
her hands held behind her back graphically illustrates her bondage. The man who
holds her is shouting out, perhaps her price and her age. St Leger Eberle
produced many pieces as a form of social protest against child prostitution. She
was especially focused on children of the Lower East Side of New York City when
that part of the city was full of immigrants and of resulting social problems.
With the eye of a photojournalist and without sentimentality, she recorded the
lives of these people including the plight of immigrant females. (info compiled from the following
sources: AskART and Girl for
Sale
)
More about Abastenia
St Leger Eberle, in Notable american women: a biographical dictionary, ET. James, JWJames, PS Boyer, 1974:
<Inspired
by the writings of Jane Adams, she became convinced that the artist
“has no right to work as an individualist without responsibility to
others. He is the specialized eye of society... The artist must see for
the people – reveal them to themselves and to each other” (Survey, May
3, 1913). Her most outspoken work in this vein was “The White Slave”,
which depicts a naked young American girl, hands bound behind her,
being auctioned off by a lecherous old man. A reflection of current
concern over organized prostitution, as voiced the same year in
Elizabeth Robin's novel 'My Little Sister', “The White Slave” was exhibited at the famous Armory Show in New York in 1913.>
<(...)
Young girls are bought and sold daily for sex in San Diego County. Some
are forced into the life. Others are coerced. (...) ...a University of
Pennsylvania study reveals up to 300,000 children in the United States
are at risk of becoming forced sex workers. [San Diego Police Detective
James] Hunter said pimps recruit online, at schools, malls and bus
stands. Many of the girls are foster kids, runaways, and even disabled.
“They are just broken souls," Hunter said.Pimps exploit that
vulnerability.“They’ll bring a girl in," Hunter said. "They will
manipulate her. They will break her down completely and then they will
build her back up the way they want her to be.”(...) “You have
entrepreneurs that are saying 'wow, I can make $300,000 per girl, per
year tax-free.' And in a stable you’ll have anywhere from four to 10
girls. And you do the math, they’re making money. The girls are
reusable everyday. They’re just a product to these guys.” A product
that must be branded. Lisa’s pimp ordered her to get a tattoo of his
name on the inside of her bottom lip. “When I’m not focused on him, his
goals, he would always say,`look in the mirror and see whose name is
that.'“
The health risks to these girls are also profound according
to San Diego Deputy District Attorney Gretchen Means. “We deal with
horrible stories of girls ages 11, 12, 13 years old who have STDs that
are so bad, they cannot walk and they have to have hysterectomies.”
(...)> full text: Pimps Recruiting Underage Girls In San Diego Through Force And Coercion
|
dehumanized dehumanizators' Creepy Spider Pimp
dehumanized
dehumanizators' Creepy Spider Pimp web sectors
| junk
science |
militant
secularism |
pop
culture |
| social
disintegration |
sexual
exploitation |
human
trafficking |
| substance
abuse |
deviance
promotion |
dignity
violation |  9 countries where pimping is legal
creepy spider pimp's hiding places: Bangladesh, Ecuador, Germany, Greece, Indonesia,
Nertherlands,
New Zealand, Nicaragua, Venezuela
6 kap. Om sexualbrott
1 § Den som genom misshandel
eller annars med våld eller genom hot om brottslig gärning tvingar en person
till samlag eller till att företa eller tåla en annan sexuell handling som med
hänsyn till kränkningens art och omständigheterna i övrigt är jämförlig med
samlag, döms för våldtäkt till fängelse i lägst två och högst sex
år.
Detsamma gäller den som med en person genomför ett samlag eller en
sexuell handling som enligt första stycket är jämförlig med samlag genom att
otillbörligt utnyttja att personen på grund av medvetslöshet, sömn, berusning
eller annan drogpåverkan, sjukdom, kroppsskada eller psykisk störning eller
annars med hänsyn till omständigheterna befinner sig i ett hjälplöst
tillstånd.
Är ett brott som avses i första eller andra stycket med hänsyn
till omständigheterna vid brottet att anse som mindre grovt, döms för våldtäkt
till fängelse i högst fyra år.
Är brott som avses i första eller andra
stycket att anse som grovt, döms för grov våldtäkt till fängelse i lägst fyra
och högst tio år. Vid bedömande av om brottet är grovt skall särskilt beaktas,
om våldet eller hotet varit av särskilt allvarlig art eller om fler än en
förgripit sig på offret eller på annat sätt deltagit i övergreppet eller om
gärningsmannen med hänsyn till tillvägagångssättet eller annars visat särskild
hänsynslöshet eller råhet. Lag (2005:90).
Ändrad gm SFS 1992:147, ikraft
1992-07-01
Ändrad 1998-06-16 gm SFS 1998:393, ikraft 1998-07-01
NJA 2005
s. 712 Fråga om ansvar för grov kvinnofridskränkning, våldtäkt, grov
fridskränkning och misshandel. Därvid...
NJA 1981 s. 253 Våldtäkt eller
våldförande? 6 kap 1 § BrB.
NJA 1986 s. 127 Våldtäkt enligt 6 kap 1 § 1 st
eller 2 st BrB?
NJA 1986 s. 414 Våldtäkt enligt 6 kap 1 § 1 st eller 2 st
BrB?
NJA 1988 s. 40 Våldtäkt enligt 6 kap 1 § 1 st eller 2 st BrB?
NJA
1990 s. 370 I mål om ansvar för mord alternativt grov misshandel och vållande
till annans död uppkommer fråga...
NJA 1991 s. 83 Frågor om beviskrav och
bevisvärdering i mål om våldtäkt och misshandel.
NJA 1992 s. 446 Frågor om
beviskrav och bevisvärdering i mål om sexualbrott samt om anlitande av
psykologisk...
NJA 1993 s. 610 Sexuellt övergrepp mot åttaårig flicka har
bedömts som våldtäktsbrott.
NJA 1993 s. 616 Fråga om beviskrav och
bevisvärdering i mål om sexualbrott. Dessutom frågor om gränsdragning
dels...
NJA 1994 s. 268 I mål om ansvar för grov våldtäkt uppkommer fråga om
bevisvärdet av uppgifter från en två år och...
NJA 1996 s. 176 Beviskravet i
mål om våldtäkt. Tillika fråga om skyddande av brottsling. 6 kap 1 § och 17 kap
11 §...
NJA 1996 s. 687 Ersättning för sveda och värk samt kränkning vid
människorov och grov våldtäkt avseende nioårig...
NJA 1997 s. 538 En kvinna
har på grund av alkoholpåverkan i förening med andra omständigheter ansetts
befinna sig i...
RH 2002:70 En man begick under flera års tid på 1980-talet
ett stort antal våldtäkter gentemot en underårig...
RH 2004:58 Våldtäkt har
inte betraktats som ett s.k. egenhändigt brott utan medgärningsmannaskap har
ansetts...
RH 2005:45 Fråga om ansvar för våldtäkt och medhjälp till våldtäkt
enligt 6 kap. 1 § brottsbalken i dess...
RH 2006:53 Åklagaren har yrkat
ansvar för våldtäkt av en utvecklingsstörd kvinna på den grunden att
den...
RH 2008:6 Våldtäkt innefattande vaginalt samlag har ansetts normalt
innebära en så allvarlig kränkning att...
RH 2008:41 En man har otillbörligt
utnyttjat att en kvinna på grund av sömn befunnit sig i ett hjälplöst...
RH
2008:84 Fråga vid prövning av åtal för våldtäkt om målsäganden befunnit sig i
ett hjälplöst tillstånd.
RH 2010:6 Hovrätten har funnit att en man som
penetrerat en sovande kvinnas slida med sin penis gjort sig...
RH 2010:37 I
mål där den tilltalade dömts för våldtäkt enligt 6 kap. 1 § tredje stycket
brottsbalken, dvs. för...
2 § Den som, i annat fall än som avses i 1 §
första stycket, genom olaga tvång förmår en person att företa eller tåla en
sexuell handling, döms för sexuellt tvång till fängelse i högst två
år.
Detsamma gäller den som genomför en annan sexuell handling än som avses i
1 § andra stycket med en person under de förutsättningar i övrigt som anges
där.
Är brott som avses i första eller andra stycket att anse som grovt, döms
för grovt sexuellt tvång till fängelse i lägst sex månader och högst sex år. Vid
bedömande av om brottet är grovt skall särskilt beaktas om fler än en förgripit
sig på offret eller på annat sätt deltagit i övergreppet eller om gärningsmannen
annars visat särskild hänsynslöshet eller råhet. Lag (2005:90).
Ändrad gm SFS
1992:147, ikraft 1992-07-01
NJA 1997 s. 538 En kvinna har på grund av
alkoholpåverkan i förening med andra omständigheter ansetts befinna sig
i...
3 § Den som förmår en person att företa eller tåla en sexuell
handling genom att allvarligt missbruka att personen befinner sig i
beroendeställning till gärningsmannen döms för sexuellt utnyttjande av person i
beroendeställning till fängelse i högst två år.
Är brottet grovt, döms för
grovt sexuellt utnyttjande av person i beroendeställning till fängelse i lägst
sex månader och högst fyra år. Vid bedömande av om brottet är grovt skall
särskilt beaktas om fler än en förgripit sig på offret eller på annat sätt
deltagit i övergreppet eller om gärningsmannen annars visat särskild
hänsynslöshet. Lag (2005:90).
Ändrad gm SFS 1992:147, ikraft
1992-07-01
Ändrad gm SFS 1994:1499, ikraft 1995-01-01, överg.best.
Ändrad
1998-06-16 gm SFS 1998:393, ikraft 1998-07-01
NJA 1988 s. 279 En man som haft
samlag med en psykiskt sjuk kvinna åtalades för sexuellt utnyttjande. Åtalet
har...
NJA 1996 s. 418 Sexuellt utnyttjande eller sexuellt ofredande? 6 kap 3
§ 1 st och 7 § 3 st BrB.
NJA 1997 s. 538 En kvinna har på grund av
alkoholpåverkan i förening med andra omständigheter ansetts befinna sig
i...
4 § Den som har samlag med ett barn under femton år eller som med
ett sådant barn genomför en annan sexuell handling som med hänsyn till
kränkningens art och omständigheterna i övrigt är jämförlig med samlag, döms för
våldtäkt mot barn till fängelse i lägst två och högst sex år.
Detsamma gäller
den som begår en gärning som avses i första stycket mot ett barn som fyllt
femton men inte arton år och som är avkomling till gärningsmannen eller står
under fostran av eller har ett liknande förhållande till gärningsmannen, eller
för vars vård eller tillsyn gärningsmannen skall svara på grund av en myndighets
beslut.
Är brott som avses i första eller andra stycket att anse som grovt,
döms för grov våldtäkt mot barn till fängelse i lägst fyra och högst tio år. Vid
bedömande av om brottet är grovt skall särskilt beaktas om gärningsmannen har
använt våld eller hot om brottslig gärning eller om fler än en förgripit sig på
barnet eller på annat sätt deltagit i övergreppet eller om gärningsmannen med
hänsyn till tillvägagångssättet eller barnets låga ålder eller annars visat
särskild hänsynslöshet eller råhet. Lag (2005:90).
Ändrad gm SFS
1969:162
Ändrad gm SFS 1992:147, ikraft 1992-07-01
Ändrad gm SFS
1994:1499, ikraft 1995-01-01, överg.best.
Ändrad 1998-06-16 gm SFS 1998:393,
ikraft 1998-07-01
NJA 2001 s. 742 Ersättning för kränkning enligt 1 kap. 3 §
skadeståndslagen i lydelse före den 1 januari 2002 har...
NJA 2003 s. 313
Påföljden för en 18-åring som gjort sig skyldig till sexuellt utnyttjande av
underårig har bestämts...
NJA 2006 s. 79 Frågor om den straffrättsliga
bedömningen av samlag med barn under femton år samt om ersättning
för...
5 § Är ett brott som avses i 4 § första eller andra stycket med
hänsyn till omständigheterna vid brottet att anse som mindre allvarligt, döms
för sexuellt utnyttjande av barn till fängelse i högst fyra år. Lag
(2005:90).
Ändrad gm SFS 1973:648
Ändrad gm SFS 1992:147, ikraft
1992-07-01
Upphävd gm SFS 1994:1499, ikraft 1995-01-01, överg.best.
NJA
2006 s. 79 Frågor om den straffrättsliga bedömningen av samlag med barn under
femton år samt om ersättning för...
6 § Den som genomför en annan sexuell
handling än som avses i 4 och 5 §§ med ett barn under femton år, eller med ett
barn som fyllt femton men inte arton år och som gärningsmannen står i ett sådant
förhållande till som avses i 4 § andra stycket, döms för sexuellt övergrepp mot
barn till fängelse i högst två år.
Är brottet grovt, döms för grovt sexuellt
övergrepp mot barn till fängelse i lägst sex månader och högst sex år. Vid
bedömande av om brottet är grovt skall särskilt beaktas om fler än en förgripit
sig på barnet eller på annat sätt deltagit i övergreppet eller om gärningsmannen
med hänsyn till tillvägagångssättet eller barnets låga ålder eller annars visat
särskild hänsynslöshet eller råhet. Lag (2005:90).
Ändrad gm SFS 1992:147,
ikraft 1992-07-01
NJA 2006 s. 221 En praktikant på en förskola har genomfört
en sexuell handling genom att föra in handen mellan...
NJA 1987 s. 64 I fall
då en man har haft sexuellt umgänge med en underårig flicka har fråga uppstått
om flickan...
NJA 1991 s. 228 Sexuellt umgänge med barn eller sexuellt
ofredande?
RH 2011:3 Sexuell handling har ansetts jämförlig med
samlag.
7 § Den som, i annat fall än som avses förut i detta kapitel, har
samlag med eget barn eller dess avkomling, döms för samlag med avkomling till
fängelse i högst två år.
Den som, i annat fall än som avses förut i detta
kapitel, har samlag med sitt helsyskon, döms för samlag med syskon till fängelse
i högst ett år.
Vad som sägs i denna paragraf gäller inte den som förmåtts
till gärningen genom olaga tvång eller på annat otillbörligt sätt. Lag
(2005:90).
Ändrad gm SFS 1969:162
Ändrad gm SFS 1993:207, ikraft
1993-07-01
Ändrad gm SFS 1994:1499, ikraft 1995-01-01, överg.best.
NJA
1991 s. 228 Sexuellt umgänge med barn eller sexuellt ofredande?
NJA 1992 s.
585 Sexuellt utnyttjande av underårig eller sexuellt ofredande?
NJA 1993 s.
616 Fråga om beviskrav och bevisvärdering i mål om sexualbrott. Dessutom frågor
om gränsdragning dels...
NJA 1996 s. 418 Sexuellt utnyttjande eller sexuellt
ofredande? 6 kap 3 § 1 st och 7 § 3 st BrB.
NJA 1997 s. 359 Fråga om en
manlig officer genom att fälla vissa yttranden till en kvinnlig värnpliktig
gjort sig...
RH 2004:40 Intrång på annans Internethemsida och e-post har
bedömts som sexuellt ofredande - fråga om...
RH 2006:57 En student vid
Teaterhögskolan deltog i ett samarbetsprojekt mellan Dramatiska institutet
och...
8 § Den som främjar eller utnyttjar att ett barn under femton år
utför eller medverkar i sexuell posering, döms för utnyttjande av barn för
sexuell posering till böter eller fängelse i högst två år.
Detsamma gäller
den som begår en sådan gärning mot ett barn som fyllt femton men inte arton år,
om poseringen är ägnad att skada barnets hälsa eller utveckling.
Är brottet
grovt, döms för grovt utnyttjande av barn för sexuell posering till fängelse i
lägst sex månader och högst sex år. Vid bedömande av om brottet är grovt skall
särskilt beaktas om brottet avsett en verksamhet som bedrivits i större
omfattning, medfört betydande vinning eller inneburit ett hänsynslöst
utnyttjande av barnet. Lag (2005:90).
Ändrad gm SFS 1969:162
Ändrad gm SFS
1978:103
Ändrad 1998-06-16 gm SFS 1998:393, ikraft 1998-07-01
NJA 2011 s.
386 Fråga om presumtion för fängelse vid utnyttjande av barn för sexuell
posering och barnpornografibrott.
9 § Den som, i annat fall än som avses
förut i detta kapitel, förmår ett barn som inte fyllt arton år att mot
ersättning företa eller tåla en sexuell handling, döms för köp av sexuell
handling av barn till böter eller fängelse i högst två år.
Vad som sägs i
första stycket gäller även om ersättningen har utlovats eller getts av någon
annan. Lag (2005:90).
NJA 2004 s. 646 Grovt koppleri? - Justering av åtal
skall beaktas efter överklagande enbart i fråga om...
RH 2008:79 En person
har dömts för brottet köp av sexuell handling av barn. Fråga om påföljd för
brottet och...
10 § Den som, i annat fall än som avses förut i detta
kapitel, sexuellt berör ett barn under femton år eller förmår barnet att företa
eller medverka i någon handling med sexuell innebörd, döms för sexuellt
ofredande till böter eller fängelse i högst två år.
Detsamma gäller den som
blottar sig för någon annan på ett sätt som är ägnat att väcka obehag eller
annars genom ord eller handlande ofredar en person på ett sätt som är ägnat att
kränka personens sexuella integritet. Lag (2005:90).
RH 2008:40 En
linjebussförare har i tjänsten sexuellt ofredat en sextonårig flicka genom att
upprepade gånger...
RH 2009:11 Uppsåt till sexuellt ofredande har inte
ansetts föreligga hos en person som lider av kroniska och...
RH 2010:79 En
trettioårig man har under överfallsliknande omständigheter sexuellt ofredat en
sjuttonårig...
10 a § Den som, i syfte att mot ett barn under femton år
begå en gärning för vilken straff föreskrivs i 4, 5, 6, 8 eller 10 §, träffar en
överenskommelse med barnet om ett sammanträffande samt därefter vidtar någon
åtgärd som är ägnad att främja att ett sådant sammanträffande kommer till stånd,
döms för kontakt med barn i sexuellt syfte till böter eller fängelse i högst ett
år. Lag (2009:343).
Införd 2009-05-19 gm SFS 2009:343, ikraft
2009-07-01
11 § Den som, i annat fall än som avses förut i detta kapitel,
skaffar sig en tillfällig sexuell förbindelse mot ersättning, döms för köp av
sexuell tjänst till böter eller fängelse i högst ett år.
Vad som sägs i
första stycket gäller även om ersättningen har utlovats eller getts av någon
annan. Lag (2011:517).
Ändrad 1998-06-16 gm SFS 1998:393, ikraft
1998-07-01
Ändrad 2011-05-31 gm SFS 2011:517, ikraft 2011-07-01
RH 2008:59
Köp av sexuella tjänster som förmedlats genom organiserad prostitution har
bedömts innefatta...
12 § Den som främjar eller på ett otillbörligt sätt
ekonomiskt utnyttjar att en person har tillfälliga sexuella förbindelser mot
ersättning, döms för koppleri till fängelse i högst fyra år.
Om en person som
med nyttjanderätt har upplåtit en lägenhet får veta att lägenheten helt eller
till väsentlig del används för tillfälliga sexuella förbindelser mot ersättning
och inte gör vad som skäligen kan begäras för att få upplåtelsen att upphöra,
skall han eller hon, om verksamheten fortsätter eller återupptas i lägenheten,
anses ha främjat verksamheten och dömas till ansvar enligt första stycket.
Är
brott som avses i första eller andra stycket att anse som grovt, döms för grovt
koppleri till fängelse i lägst två och högst åtta år. Vid bedömande av om
brottet är grovt skall särskilt beaktas om brottet avsett en verksamhet som
bedrivits i större omfattning, medfört betydande vinning eller inneburit ett
hänsynslöst utnyttjande av annan. Lag (2005:90).
Ändrad gm SFS 1992:147,
ikraft 1992-07-01
Ändrad gm SFS 1994:1499, ikraft 1995-01-01,
överg.best.
Ändrad 1998-06-16 gm SFS 1998:393, ikraft 1998-07-01
RH
2010:47 Koppleriverksamhet har med hänsyn till planering, organisation och
yrkesmässighet samt då den...
13 § Till ansvar som i detta kapitel är
föreskrivet för en gärning som begås mot någon under en viss ålder skall dömas
även den som inte insåg men hade skälig anledning att anta att den andra
personen inte uppnått den åldern. Lag (2005:90).
Ändrad gm SFS 1994:1499,
ikraft 1995-01-01, överg.best.
14 § Den som har begått en gärning enligt
5 § eller 6 § första stycket mot ett barn under femton år eller enligt 8 §
första stycket eller 10 § första stycket, ska inte dömas till ansvar om det är
uppenbart att gärningen inte inneburit något övergrepp mot barnet med hänsyn
till den ringa skillnaden i ålder och utveckling mellan den som har begått
gärningen och barnet samt omständigheterna i övrigt.
Detsamma gäller den som
har begått en gärning enligt 10 a § om den har syftat till en sådan gärning som
anges i första stycket och som, om den hade fullbordats, enligt vad som anges
där uppenbarligen inte skulle ha inneburit något övergrepp mot barnet. Lag
(2009:343).
Ändrad 2009-05-19 gm SFS 2009:343, ikraft 2009-07-01
RH
2010:24 Två 15-åringar som genomfört samlag och andra sexuella handlingar med
12-åring dömdes för våldtäkt...
15 § För försök till våldtäkt, grov
våldtäkt, sexuellt tvång, grovt sexuellt tvång, sexuellt utnyttjande av person i
beroendeställning, grovt sexuellt utnyttjande av person i beroendeställning,
våldtäkt mot barn, grov våldtäkt mot barn, sexuellt utnyttjande av barn,
sexuellt övergrepp mot barn, grovt sexuellt övergrepp mot barn, utnyttjande av
barn för sexuell posering, grovt utnyttjande av barn för sexuell posering, köp
av sexuell handling av barn, köp av sexuell tjänst, koppleri och grovt koppleri
döms till ansvar enligt vad som föreskrivs i 23 kap.
Detsamma gäller i fråga
om förberedelse till koppleri samt förberedelse och stämpling till och
underlåtenhet att avslöja våldtäkt, grov våldtäkt, våldtäkt mot barn, grov
våldtäkt mot barn, grovt utnyttjande av barn för sexuell posering och grovt
koppleri. Lag (2011:511).
8 § Den som främjar eller utnyttjar att ett
barn under femton år utför eller medverkar i sexuell posering, döms för
utnyttjande av barn för sexuell posering till böter eller fängelse i högst två
år.
Detsamma gäller den som begår en sådan gärning mot ett barn som fyllt
femton men inte arton år, om poseringen är ägnad att skada barnets hälsa eller
utveckling.
Är brottet grovt, döms för grovt utnyttjande av barn för
sexuell posering till fängelse i lägst sex månader och högst sex år. Vid
bedömande av om brottet är grovt skall särskilt beaktas om brottet avsett en
verksamhet som bedrivits i större omfattning, medfört betydande vinning eller
inneburit ett hänsynslöst utnyttjande av barnet. Lag (2005:90).
9 § Den
som, i annat fall än som avses förut i detta kapitel, förmår ett barn som inte
fyllt arton år att mot ersättning företa eller tåla en sexuell handling, döms
för köp av sexuell handling av barn till böter eller fängelse i högst två
år.
Vad som sägs i första stycket gäller även om ersättningen har
utlovats eller getts av någon annan. Lag (2005:90).
10 § Den som, i
annat fall än som avses förut i detta kapitel, sexuellt berör ett barn under
femton år eller förmår barnet att företa eller medverka i någon handling med
sexuell innebörd, döms för sexuellt ofredande till böter eller fängelse i högst
två år.
Detsamma gäller den som blottar sig för någon annan på ett sätt
som är ägnat att väcka obehag eller annars genom ord eller handlande ofredar en
person på ett sätt som är ägnat att kränka personens sexuella integritet. Lag
(2005:90).
10 a § Den som, i syfte att mot ett barn under femton år begå
en gärning för vilken straff föreskrivs i 4, 5, 6, 8 eller 10 §, träffar en
överenskommelse med barnet om ett sammanträffande samt därefter vidtar någon
åtgärd som är ägnad att främja att ett sådant sammanträffande kommer till stånd,
döms för kontakt med barn i sexuellt syfte till böter eller fängelse i högst ett
år. Lag (2009:343).
11 § Den som, i annat fall än som avses förut i
detta kapitel, skaffar sig en tillfällig sexuell förbindelse mot ersättning,
döms för köp av sexuell tjänst till böter eller fängelse i högst ett år.
Vad som sägs i första stycket gäller även om ersättningen har utlovats eller
getts av någon annan. Lag (2011:517).
12 § Den som främjar eller på
ett otillbörligt sätt ekonomiskt utnyttjar att en person har tillfälliga
sexuella förbindelser mot ersättning, döms för koppleri till fängelse i högst
fyra år.
Om en person som med nyttjanderätt har upplåtit en lägenhet får
veta att lägenheten helt eller till väsentlig del används för tillfälliga
sexuella förbindelser mot ersättning och inte gör vad som skäligen kan begäras
för att få upplåtelsen att upphöra, skall han eller hon, om verksamheten
fortsätter eller återupptas i lägenheten, anses ha främjat verksamheten och
dömas till ansvar enligt första stycket.
Är brott som avses i första
eller andra stycket att anse som grovt, döms för grovt koppleri till fängelse i
lägst två och högst åtta år. Vid bedömande av om brottet är grovt skall särskilt
beaktas om brottet avsett en verksamhet som bedrivits i större omfattning,
medfört betydande vinning eller inneburit ett hänsynslöst utnyttjande av annan.
Lag (2005:90).
13 § Till ansvar som i detta kapitel är föreskrivet för
en gärning som begås mot någon under en viss ålder skall dömas även den som inte
insåg men hade skälig anledning att anta att den andra personen inte uppnått den
åldern. Lag (2005:90).
14 § Den som har begått en gärning enligt 5 §
eller 6 § första stycket mot ett barn under femton år eller enligt 8 § första
stycket eller 10 § första stycket, ska inte dömas till ansvar om det är
uppenbart att gärningen inte inneburit något övergrepp mot barnet med hänsyn
till den ringa skillnaden i ålder och utveckling mellan den som har begått
gärningen och barnet samt omständigheterna i övrigt.
Detsamma gäller den
som har begått en gärning enligt 10 a § om den har syftat till en sådan gärning
som anges i första stycket och som, om den hade fullbordats, enligt vad som
anges där uppenbarligen inte skulle ha inneburit något övergrepp mot barnet. Lag
(2009:343).
15 § För försök till våldtäkt, grov våldtäkt, sexuellt
tvång, grovt sexuellt tvång, sexuellt utnyttjande av person i beroendeställning,
grovt sexuellt utnyttjande av person i beroendeställning, våldtäkt mot barn,
grov våldtäkt mot barn, sexuellt utnyttjande av barn, sexuellt övergrepp mot
barn, grovt sexuellt övergrepp mot barn, utnyttjande av barn för sexuell
posering, grovt utnyttjande av barn för sexuell posering, köp av sexuell
handling av barn, köp av sexuell tjänst, koppleri och grovt koppleri döms till
ansvar enligt vad som föreskrivs i 23 kap.
Detsamma gäller i fråga om
förberedelse till koppleri samt förberedelse och stämpling till och
underlåtenhet att avslöja våldtäkt, grov våldtäkt, våldtäkt mot barn, grov
våldtäkt mot barn, grovt utnyttjande av barn för sexuell posering och grovt
koppleri. Lag (2011:511).
|
Swedish Penal Code
Google translated
Chapter 6.On sexual offenses
§
1 A person who by violence or otherwise by force or by threat of criminal
offense, forcing a person to sexual intercourse or to undertake or endure a
sexual act which, because of the violation and the circumstances are otherwise
comparable to sexual intercourse, is convicted of rape to imprisonment for at least two and
up to six years.
The
same applies to a person conducting a sexual intercourse or a sexual act under
the first paragraph is comparable to sexual intercourse by improper use of the
person because of unconsciousness, sleep, intoxication or other drug abuse,
illness, injury or mental disorder or otherwise in view the
circumstances are in a helpless state.
If
the offense referred to in the first or second paragraph with regard to the
circumstances of the crime to be regarded as less serious, be sentenced for rape
to imprisonment for up to four years.
If
the offense referred to in the first or second paragraph should be considered
serious, be sentenced for aggravated rape to imprisonment for at least four and
no more than ten years. In
assessing whether the offense is grave, should be considered especially if the
violence or the threat of a particularly serious nature or if more than one
assaulted the victim, or otherwise participated in the assault or the
perpetrator with respect to the approach or otherwise exhibited particular
ruthlessness or brutality . Act (2005:90).
Amended by SFS 1992:147, entry
1992-07-01
Modified 1998-06-16
by SFS 1998:393, entry 1998-07-01
NJA
2005 p 712 Question of responsibility for gross violations of women, rape, gross
violation of integrity and abuse. Thereby
...
NJA 1981
s 253 rape or outrage? Chapter 6, § 1
Criminal Code.
NJA 1986
s 127 rape under Chapter 6, § 1 1 st or 2 Criminal Code?
NJA 1986
s 414 rape under Chapter 6, § 1 1 st or 2 Criminal Code?
NJA 1988
Page 40 of rape under Chapter 6, § 1 1 st or 2 Criminal Code?
NJA
1990 s 370 In actions relating to liability for murder or aggravated assault and
involuntary manslaughter arising from the case ...
NJA
1991 s 83 Questions about the standard of proof and evaluation of evidence in
cases of rape and assault.
NJA
1992 p 446 Questions about the standard of proof and evaluation of evidence in
cases concerning sexual offenses, and on the use of psychological
...
NJA
1993 p 610 Sexual abuse of a eight year old girl was considered to be rape
crimes.
NJA
1993 s 616 Ask about the standard of proof and evaluation of evidence in cases
concerning sexual offenses. In addition, issues of
boundaries and ...
NJA
1994 p 268 In matters of responsibility for rape arises concerns the evidential
value of data from a two-year and ...
NJA 1996 s 176 Evidence
requirement in cases of rape. Also the question of
protecting the criminal. Chapter 6, § 1 and 17, Section 11 §
...
NJA
1996 s 687 Compensation for pain and suffering and abuse at the kidnapping and
aggravated rape for nine years ...
NJA
1997 s 538 A woman is due to the influence of alcohol in conjunction with other
factors considered to be in. ..
RH
2002:70 A man committed for several years in the 1980s a large number of rape
against a minor ...
RH 2004:58 Rape has
not been regarded as a so-called personally
crimes without medgärningsmannaskap has been ...
RH
2005:45 Question of responsibility for rape and abetting rape under Chapter 6.
§ 1 of the Penal Code in its
...
RH
2006:53 prosecutor claims responsibility for the rape of a mentally retarded
woman on the ground that the ...
RH
2008:6 rape involving vaginal intercourse was considered normal pose such a
serious violation of ...
RH
2008:41 A man has inappropriately used the fact that a woman because of sleep
have found themselves in a helpless ...
RH
2008:84 Ask the examination of prosecution for rape if the injured party has
been in a state of helplessness.
RH
2010:6 Court of Appeals has ruled that a man who penetrated a sleeping woman's
vagina with his penis made himself ...
RH
2010:37 In cases where the defendant is convicted of rape under Chapter 6.
§ 1 third paragraph
of the Penal Code, ie. for ...
§
2 A person who, otherwise than as described in § 1 first paragraph, by unlawful
coercion induces another person to undertake or endure a sexual act, is
convicted of sexual coercion to imprisonment not exceeding two
years.
The
same applies to anyone who performs a sexual act other than as described in § 1,
second paragraph with a person under the conditions otherwise specified
therein.
If
the offense referred to in the first or second paragraph should be considered
serious, be sentenced for aggravated sexual coercion to imprisonment of between
six months and six years. In
assessing whether the crime is gross special consideration shall be whether more
than one assaulted the victim, or otherwise participated in the assault or the
perpetrator otherwise exhibited particular ruthlessness or brutality.
Act (2005:90).
Amended by SFS 1992:147, entry
1992-07-01
NJA
1997 s 538 A woman is due to the influence of alcohol in conjunction with other
factors considered to be in. ..
§
3 A person who induces another person to undertake or endure a sexual act by
serious abuse that person is independent of the offender is convicted of sexual
exploitation of a person in a position of dependence to imprisonment not
exceeding two years.
If
the offense is serious, be sentenced for aggravated sexual exploitation of a
person independent of the imprisonment of between six months and four years.
In
assessing whether the crime is gross special consideration shall be whether more
than one assaulted the victim, or otherwise participated in the assault or the
perpetrator otherwise exhibited particular ruthlessness. Act (2005:90).
Amended by SFS 1992:147, entry
1992-07-01
Amended by SFS
1994:1499, entry 1995-01-01, överg.best.
Modified 1998-06-16
by SFS 1998:393, entry 1998-07-01
NJA
1988 p 279 A man who had sexual intercourse with a mentally ill woman was
charged with sexual abuse. The prosecution
has ...
NJA 1996
p 418 Sexual abuse or sexual assault? Chapter 6, Article 3 § 1 st and 7 § 3
Criminal Code.
NJA
1997 s 538 A woman is due to the influence of alcohol in conjunction with other
factors considered to be in. ..
§
4 Whoever has sexual intercourse with a child under fifteen years of age or with
a child carries out a sexual act with regard to the nature of the violation and
other circumstances are comparable to sexual intercourse, is convicted of child
rape to imprisonment for at least two and up six
years.
The
same applies to anyone who commits an act referred to in subsection against a
child who turned fifteen but not eighteen, who is a descendant of the offender
or under the instruction of, or has a similar relationship to the offender, or
for whose care or supervision offender shall be responsible because of an agency's
decision.
If
the offense referred to in the first or second paragraph should be considered
serious, be sentenced for aggravated rape of a child to imprisonment for at
least four and no more than ten years. In
assessing whether the crime is gross special consideration shall be whether the
offender used force or threat of criminal offense or if more than one abused
child, or otherwise participated in the assault or the perpetrator with respect
to the approach or the child's young age or otherwise displayed particular ruthlessness or
brutality. Act (2005:90).
Amended by SFS 1969:162
Amended by SFS 1992:147, entry
1992-07-01
Amended by SFS
1994:1499, entry 1995-01-01, överg.best.
Modified 1998-06-16
by SFS 1998:393, entry 1998-07-01
NJA 2001 s 742
Compensation for breach under Chapter 1. § 3
Liability Act in the version prior to 1 January 2002 ...
NJA
2003 s 313 penalty for a 18-year-old who is guilty of sexual exploitation of a
minor has been determined ...
NJA
2006 p 79 Questions about the criminal justice assessment of sexual intercourse
with children under fifteen, and for compensation for ...
§
5 If the offense referred to in § 4 first or second paragraph with regard to the
circumstances of the crime to be regarded as less serious, be sentenced for
sexual abuse of children to prison for up to four years. Act (2005:90).
Amended by SFS 1973:648
Amended by SFS 1992:147, entry
1992-07-01
Deleted by SFS
1994:1499, entry 1995-01-01, överg.best.
NJA
2006 p 79 Questions about the criminal justice assessment of sexual intercourse
with children under fifteen, and for compensation for ...
6
§ A person who performs a sexual act other than as described in 4 and 5 § § with
a child under fifteen years, or with a child who turned fifteen but not eighteen
and who the perpetrator is in a relationship referred to in § 4 second
paragraph, be sentenced for sexual abuse of a child to imprisonment not
exceeding two years.
If
the offense is serious, be sentenced for aggravated sexual abuse of a child to
imprisonment of between six months and six years. In
assessing whether the crime is gross special consideration shall be for more
than an abused child or otherwise participated in the assault or the perpetrator
with respect to the approach or the child's young age or otherwise exhibited
particular ruthlessness or brutality. Act
(2005:90).
Amended by SFS 1992:147, entry
1992-07-01
NJA
2006 p 221 A trainee at a nursery school has carried out a sexual act by moving
your hand in between ...
NJA
1987 p 64 In cases where a man has sexual intercourse with a minor girl, the
question arose about the girl ...
NJA
1991 p 228 Sexual intercourse with a child or sexual assault?
RH 2011:3
Sexual act is considered comparable to sexual intercourse.
7
§ A person who, otherwise than as previously provided in this chapter, have
intercourse with their own children or their descendants, shall be sentenced for
sex with a descendant of imprisonment not exceeding two years.
Whoever,
otherwise than as previously provided in this chapter, have intercourse with her
siblings, sentenced for sex with siblings of imprisonment not exceeding one
year.
The
provisions of this section does not apply who has been made to act by unlawful
coercion or otherwise improper manner. Act
(2005:90).
Amended by SFS
1969:162
Amended by SFS 1993:207, entry
1993-07-01
Amended by SFS
1994:1499, entry 1995-01-01, överg.best.
NJA
1991 p 228 Sexual intercourse with a child or sexual assault?
NJA
1992 p 585 Sexual exploitation of a minor or sexual assault?
NJA
1993 s 616 Ask about the standard of proof and evaluation of evidence in cases
concerning sexual offenses. In addition, issues of
boundaries and ...
NJA 1996
p 418 Sexual abuse or sexual assault? Chapter 6, Article 3 § 1 st and 7 § 3
Criminal Code.
NJA
1997 s 359 Ask about a male officer by lifting some of the comments to a female
draftee made himself ...
RH
2004:40 intrusion on someone else's Internet Web site and e-mail has been
considered sexual assault - on ...
RH
2006:57 A student at The Academy participated in a joint project between the
Dramatic Institute and ...
8
§ A person who promotes or exploits a child under fifteen perform or take part
in sexual posing, convicted of child exploitation for sexual posing a fine or
imprisonment not exceeding two years.
The
same applies to anyone who commits such an offense against a child who turned
fifteen but not eighteen if the posing is likely to harm their health or
development.
If
the offense is serious, be sentenced for aggravated abuse of a child for sexual
posing to imprisonment of between six months and six years. In
assessing whether the crime is gross special consideration shall be whether the
offense intended an activity conducted on a large scale, has resulted in
significant gain or led a ruthless exploitation of the child. Act (2005:90).
Amended by SFS 1969:162
Amended by SFS 1978:103
Modified 1998-06-16
by SFS 1998:393, entry 1998-07-01
NJA
2011 p 386 Question the presumption of prison for abuse of a child for sexual
posing and child pornography offenses.
9
§ A person who, otherwise than as previously provided in this chapter, enables a
child who is not under eighteen, to a consideration undertake or endure a sexual
act, is convicted of purchasing sexual acts from children to a fine or
imprisonment not exceeding two years .
What
is said in the first paragraph also applies if the payment was promised or given
by someone else. Act
(2005:90).
NJA 2004 s
646 Aggravated pimping? -
Adjusting the prosecution should be considered on appeal only in terms of
...
RH
2008:79 A person is convicted of purchasing sexual acts from children.
Ask about the penalty
for the offense and ...
§
10 Anyone who, in cases other than those mentioned previously in this chapter,
sexual concerns a child under fifteen years or the child is able to undertake or
participate in an act with sexual implications, convicted of sexual assault to a
fine or imprisonment not exceeding two years.
The
same applies to anyone who exposes himself to another in a manner that is likely
to cause discomfort or otherwise by words or conduct harasses a person in a
manner that is likely to prejudice his sexual integrity. Act (2005:90).
RH
2008:40 A line bus drivers are on duty sexually molesting a sixteen year old
girl by repeatedly ...
RH
2009:11 Intention to sexual harassment has been found not to exist in a person
suffering from chronic and ...
RH
2010:79 A thirty-year-old man has been under assault like circumstances sexually
molesting one seventeen year old ...
10
a § A person who, with the aim of a child under fifteen years to commit an
offense carrying a penalty provided for in sections 4, 5, 6, 8 or § 10, reach an
agreement with the child for an appointment and then take any action that is
likely To
promote such a coincidence should be forthcoming, convicted of contact with
children for sexual purposes by a fine or imprisonment not exceeding one year.
Act (2009:343).
Published
2009-05-19 by SFS 2009:343, entry 2009-07-01
§
11 Anyone who, in cases other than those mentioned previously in this chapter,
obtains casual sexual relations against payment shall be sentenced for buying
sexual services to a fine or imprisonment not exceeding one
year.
What
is said in the first paragraph also applies if the payment was promised or given
by someone else. Act
(2011:517).
Modified 1998-06-16
by SFS 1998:393, entry 1998-07-01
Modified 2011-05-31
by SFS 2011:517, entry 2011-07-01
RH
2008:59 purchase of sexual services channeled through organized prostitution has
been assessed include ...
12
§ A person who promotes or improperly financially exploits a person has casual
sexual relations in return for payment shall be sentenced for procuring to
imprisonment not exceeding four years.
If
a person with access rights have transferred an apartment learns that the
apartment in whole or in substantial part is used for casual sexual relations in
return for compensation and does not do what is reasonably possible to obtain
the grant to cease, he shall, if the activity continues or resumed
at the premises, as having promoted the activity and subject to criminal
liability under the first paragraph.
If
the offense referred to in the first or second paragraph is considered to be
grave, convicted of aggravated procuring to imprisonment for at least two and up
to eight years. In
assessing whether the crime is gross special consideration shall be whether the
offense intended an activity conducted on a large scale, has resulted in
significant gain or led a ruthless exploitation of another. Act (2005:90).
Amended by SFS 1992:147, entry
1992-07-01
Amended by SFS
1994:1499, entry 1995-01-01, överg.best.
Modified 1998-06-16
by SFS 1998:393, entry 1998-07-01
RH
2010:47 Procuring Activity has been given to the planning, organization and
professionalism as well as the ...
§
13 The responsibilities of this chapter is written for an act committed against
someone under a certain age to be tried even those who did not realize but had
reasonable cause to believe that the other person has not attained that age.
Act (2005:90).
Amended by SFS
1994:1499, entry 1995-01-01, överg.best.
14
§ A person who has committed an offense under § 5 or § 6 first paragraph against
a child under fifteen years of age or under § 8 first paragraph or § 10 first
paragraph, should not be penalized if it is obvious that the act does not
involve any abuse of the
child in view of the slight difference in age and development between the thief
and the child and other circumstances.
The
same applies to the person who committed an offense under a § 10 if it has
sought such an act referred to in the first paragraph and, if it had been
accomplished, as specified in which obviously would not have meant anything of
child abuse. Act
(2009:343).
Modified 2009-05-19
by SFS 2009:343, entry 2009-07-01
RH
2010:24 Two 15-year-olds who performed sexual intercourse and other sexual acts
with 12-year-old convicted of rape ...
§
15 for attempted rape, aggravated rape, sexual assault, aggravated sexual
coercion, sexual exploitation of a person in a position of dependence,
aggravated sexual abuse of a person in a position of dependence, child rape,
aggravated child rape, sexual exploitation of children, sexual abuse of children
,
aggravated sexual abuse, exploitation of children for sexual posing, gross
exploitation of a child for sexual posing, purchase of sexual acts by children,
purchase of sexual services, procuring and aggravated procuring sentenced in
accordance with the provisions of Chapter 23.
The
same applies to the preparation to procuring and preparation and conspiracy and
failure to disclose rape, aggravated rape, child rape, aggravated child rape,
gross exploitation of a child for sexual posing and aggravated procuring.
Act (2011:511).
8
§ A person who promotes or exploits a child under fifteen perform or take part
in sexual posing, convicted of child exploitation for sexual posing a fine or
imprisonment not exceeding two years.
The
same applies to anyone who commits such an offense against a child who turned
fifteen but not eighteen if the posing is likely to harm their health or
development.
If
the offense is serious, be sentenced for aggravated abuse of a child for sexual
posing to imprisonment of between six months and six years. In
assessing whether the crime is gross special consideration shall be whether the
offense intended an activity conducted on a large scale, has resulted in
significant gain or led a ruthless exploitation of the child. Act (2005:90).
9
§ A person who, otherwise than as previously provided in this chapter, enables a
child who is not under eighteen, to a consideration undertake or endure a sexual
act, is convicted of purchasing sexual acts from children to a fine or
imprisonment not exceeding two years .
What
is said in the first paragraph also applies if the payment was promised or given
by someone else. Act
(2005:90).
§
10 Anyone who, in cases other than those mentioned previously in this chapter,
sexual concerns a child under fifteen years or the child is able to undertake or
participate in an act with sexual implications, convicted of sexual assault to a
fine or imprisonment not exceeding two years.
The
same applies to anyone who exposes himself to another in a manner that is likely
to cause discomfort or otherwise by words or conduct harasses a person in a
manner that is likely to prejudice his sexual integrity. Act (2005:90).
10
a § A person who, with the aim of a child under fifteen years to commit an
offense carrying a penalty provided for in sections 4, 5, 6, 8 or § 10, reach an
agreement with the child for an appointment and then take any action that is
likely To
promote such a coincidence should be forthcoming, convicted of contact with
children for sexual purposes by a fine or imprisonment not exceeding one year.
Act (2009:343).
§
11 Anyone who, in cases other than those mentioned previously in this chapter,
obtains casual sexual relations against payment shall be sentenced for buying
sexual services to a fine or imprisonment not exceeding one
year.
What
is said in the first paragraph also applies if the payment was promised or given
by someone else. Act
(2011:517).
12
§ A person who promotes or improperly financially exploits a person has casual
sexual relations in return for payment shall be sentenced for procuring to
imprisonment not exceeding four years.
If
a person with access rights have transferred an apartment learns that the
apartment in whole or in substantial part is used for casual sexual relations in
return for compensation and does not do what is reasonably possible to obtain
the grant to cease, he shall, if the activity continues or resumed
at the premises, as having promoted the activity and subject to criminal
liability under the first paragraph.
If
the offense referred to in the first or second paragraph is considered to be
grave, convicted of aggravated procuring to imprisonment for at least two and up
to eight years. In
assessing whether the crime is gross special consideration shall be whether the
offense intended an activity conducted on a large scale, has resulted in
significant gain or led a ruthless exploitation of another. Act (2005:90).
§
13 The responsibilities of this chapter is written for an act committed against
someone under a certain age to be tried even those who did not realize but had
reasonable cause to believe that the other person has not attained that age.
Act (2005:90).
14
§ A person who has committed an offense under § 5 or § 6 first paragraph against
a child under fifteen years of age or under § 8 first paragraph or § 10 first
paragraph, should not be penalized if it is obvious that the act does not
involve any abuse of the
child in view of the slight difference in age and development between the thief
and the child and other circumstances.
The
same applies to the person who committed an offense under a § 10 if it has
sought such an act referred to in the first paragraph and, if it had been
accomplished, as specified in which obviously would not have meant anything of
child abuse. Act
(2009:343).
§
15 for attempted rape, aggravated rape, sexual assault, aggravated sexual
coercion, sexual exploitation of a person in a position of dependence,
aggravated sexual abuse of a person in a position of dependence, child rape,
aggravated child rape, sexual exploitation of children, sexual abuse of children
,
aggravated sexual abuse, exploitation of children for sexual posing, gross
exploitation of a child for sexual posing, purchase of sexual acts by children,
purchase of sexual services, procuring and aggravated procuring sentenced in
accordance with the provisions of Chapter 23.
The
same applies to the preparation to procuring and preparation and conspiracy and
failure to disclose rape, aggravated rape, child rape, aggravated child rape,
gross exploitation of a child for sexual posing and aggravated procuring.
Act (2011:511).
|
"In
Sweden, prostitution is officially acknowledged as a form of male sexual
violence against women and children. One of the cornerstones of Swedish policies
against prostitution and trafficking in human beings is the focus on the root
cause, the recognition that without men’s demand for and use of women and girls
for sexual exploitation, the global prostitution industry would not be able
flourish and expand.Prostitution is a serious problem that is harmful,
in particular, not only to the prostituted woman or child but also to society at
large. Therefore, prostituted women and children are seen as victims of male
violence who do not risk legal penalties. Instead, they have a right to
assistance to escape prostitution.3 Pimps, traffickers, and prostitution buyers
knowingly exploit the vulnerability of the victims caused by high rates of
poverty, unemployment, discriminatory labor practices, gender inequalities, and
male violence against women and children." Gunilla Ekberg, Ministry of
Industry, Employment, and Communications: The Swedish Law That Prohibits the
Purchase of Sexual Services. Best Practices for Prevention of Prostitution and
Trafficking in Human Beings. full
text The Coalition Against Trafficking in
Women-International (CATW)
A pathetic bunch of dehumanized dehumanizators
sex - obsessed maniacs, robbers and thieves of virginity
Sick Pig, Paedo Hyena, Horny Chimp,
Sly Fox, Alpha Bull
and their female counterparts,
increasing in number products of raunch, ladette culture
Female Sex Offenders - Female Sexual Predators
Sexual
abuse by women of children and teens is a subject most parents and
caregivers are not familiar with. Female sexual predators go unreported
because of a lack of awareness by the public.
|
Sick
Pig Raunch
obscenic
exhibitionist / voyer who violates public order and others' rights to
modesty, privacy, and intimacy
|
Paedo
Hyena Obia
pedophile
who rapes minors and/or ephebophile who ruins lives of mid-to-late
adolescents, other not-yet-married virgins
|
Horny
Chimp Bonobo
one-track
minded sex fanatic
ever
ready to talk sex and perform sexual activities
with anyone, anytime,
anywhere
|
Sly
Fox Reynard
cunninig
cheater who deprives others of preconditions for normal level of human
sexuality through fraud, swindle, trickery
|
Alpha
Bull Minotaur
ruthless
self-proclaimed master of sex slaves
who
exploits them by means of abduction, deprivation of
liberty, abuse of power, abuse of a state of dependence in a
variety of settings (workplace, school, army, organization, hospital,
neighbourhood, family etc.)
|
!الوقوف ضد ثقافة
الموت
Stand against the culture of death!
!وقف التجريد من
الإنسانية
Stop dehumanization!
 In
his speech to the scholars
at the Catholic University of Lublin
on June 9, 1987,
John Paul II said:
"The human person must in the name of the truth
about himself starve off a double temptation: the temptation to make
the truth about himself subordinate to his freedom and the temptation
to make himself subordinate to the world of objects; he has to refuse
to succumb to the temptation of both self-idolatry and of
self-subjectification:
Positus est in
medio homo:
nec bestia—nec deus."
Man has been placed in the
middle:
neither God nor animal .
|
Second Vatican Council, Nostra Aetate 3, October 28, 1965 (here)
"The
Church has also a high regard for the Muslims. They worship God, who is
one, living and subsistent, merciful and almighty, the Creator of
heaven and earth (Cf. St. Gregory VII, Letter III, 21 to Anazir
[Al-Nasir], King of Mauretania PL, 148. 451A.), who has spoken to men.
They strive to submit themselves without reserve to the hidden decrees
of God, just as Abraham submitted himself to God's plan, to whose faith
Muslims eagerly link their own. Although not acknowledging him as God,
they venerate Jesus as a prophet, his Virgin Mother they also honor,
and even at times devoutly invoke. Further, they await the day of
judgment and the reward of God following the resurrection of the dead.
For this reason they highly esteem an upright life and worship God,
especially by way of prayer, alms-deeds and fasting.
"Over the
centuries many quarrels and dissensions have arisen between Christians
and Muslims. The sacred Council now pleads with all to forget the past,
and urges that a sincere effort be made to achieve mutual
understanding; for the benefit of all men, let them together preserve
and promote peace, social justice and moral values."
Apostolic Journey of His Holiness John Paul II to Turkey (November 1979)address to the Catholic community of Ankara, Turkey, November 29, 1979 (here)
After quoting Nostra Aetate 3, as given above, His Holiness John Paul II says:
"My
brothers, when I think of this spiritual heritage (Islam) and the value
it has for man and for society, its capacity of offering, particularly
in the young, guidance for life, filing the gap left by materialism,
and giving a reliable foundation to social and juridical organization,
I wonder if it is not urgent, precisely today when Christians and
Muslims have entered a new period of history, to recognize and develop
the spiritual bonds that unite us, in order to preserve and promote
together for the benefit of all men, 'peace, liberty, social justice
and moral values' as the Council calls upon us to do (Nostra Aetate 3)."
Hermanos
míos, cuando pienso en este patrimonio espiritual y en el valor que
tiene para el hombre y para la sociedad, en su capacidad de ofrecer
sobre todo a los jóvenes una orientación de vida, de colmar el vacío
que deja el materialismo, de dar un fundamento seguro al mismo
ordenamiento social y jurídico, me pregunto si no será ya urgente,
precisamente hoy en que los cristianos y musulmanes han entrado en un
nuevo período de la historia, reconocer y desarrollar los vínculos
espirituales que nos unen, a fin de que "defiendan y promuevan juntos,
como nos invita el Concilio, para todos los hombres, la justicia
social, los valores morales, la paz y la libertad (Nostra Aetate 3)."
Mes
frères, quand je pense à ce patrimoine spirituel et à la valeur qu’il a
pour l’homme et pour la société, à sa capacité d’offrir, surtout aux
jeunes, une orientation de vie, de combler le vide laissé par le
matérialisme, de donner un fondement sûr à l’organisation sociale et
juridique, je me demande s’il n’est pas urgent, précisément aujourd’hui
où chrétiens et musulmans sont entrés dans une nouvelle période de
l’histoire, de reconnaître et de développer les liens spirituels qui
nous unissent, afin de « protéger et de promouvoir ensemble, pour tous
les hommes — comme nous y invite le Concile —, la justice sociale, les
valeurs morales, la paix et la liberté (Nostra Aetate 3). »
Meus
irmãos, quando penso neste património espiritual e no valor que ele
representa para o homem e para a sociedade, na sua capacidade de
oferecer, sobretudo aos jovens, uma norma de vida, de colmatar o vazio
deixado pelo materialismo, de dar um fundamento seguro à organização
social e jurídica, pergunto-me se não será urgente — hoje quando
cristãos e muçulmanos se encontram num novo período da história —
reconhecer e desenvolver os laços espirituais que nos unem, para assim
"promoverem e defenderem — como nos convida o Concílio — a justiça
social, os bens morais, e a paz e liberdade para todos os homens
(Nostra Aetate 3)."
Miei fratelli, quando penso a questo
patrimonio spirituale e al valore che esso ha per l’uomo e per la
società, alla sua capacità di offrire soprattutto ai giovani un
orientamento di vita, di colmare il vuoto lasciato dal materialismo, di
dare un fondamento sicuro allo stesso ordinamento sociale e giuridico,
mi domando se non sia urgente, proprio oggi in cui i cristiani e i
musulmani sono entrati in un nuovo periodo della storia, riconoscere e
sviluppare i vincoli spirituali che ci uniscono, al fine di “promuovere
e difendere insieme, come ci invita il Concilio, i valori morali, la
pace e la libertà (Nostra Aetate 3).”
" إخوتي، عندما أفكر في هذا
التراث الروحي (الإسلام)، وقيمة لها بالنسبة للرجل والمجتمع، وقدرته على
الاكتتاب، خاصة في التوجيه، والشباب للحياة، وتقديم الفجوة التي خلفتها
المادية، وإعطاء أساس موثوق إلى التنظيم الاجتماعي والقانوني، وأتساءل عما
إذا لم يكن عاجلا، على وجه التحديد اليوم عندما المسيحيين والمسلمين قد
دخلت مرحلة جديدة من التاريخ، والاعتراف وتطوير الروابط الروحية التي تجمع
بيننا، من أجل الحفاظ على وتعزيز معا لصالح جميع الرجال، "السلام والحرية
والعدالة الاجتماعية والقيم الأخلاقية" كما يدعو المجلس منا أن نفعل
(عصرنا (Nostra Aetate 3).”
Kardeşlerim, bu manevi mirası (İslam) ve
değeri düşünüyorum zaman materyalizmin bu boşluğu dosyalama ve
güvenilir bir temel vererek, özellikle yaşam için genç, rehberlik,
insan ve toplum, arz kapasitesi için vardır Hıristiyan ve Müslümanların
korumak ve yararı için birlikte teşvik etmek amacıyla, tanımak ve bizi
birleştiren ruhsal bağları geliştirmek için tarihin yeni bir dönem
girdikten doğrusu, bugün acil değilse, sosyal ve hukuki kuruluşa, merak
ediyorum tüm erkeklerin, 'barış, özgürlük, sosyal adalet ve ahlakî
değerleri Konseyi olarak yapmak bize çağırır.(Nostra Aetate 3).”
Jubilee Pilgrimage of His Holiness John Paul II
to Greece, Syria and Malta (May 2001)Meeting with the Muslim Leaders, Omayyad Great Mosque
Damascus, May 6, 2001, Address of the Holy Father (here)
Dear Muslim Friends, As-salámu ‘aláikum!
Both
Muslims and Christians prize their places of prayer, as oases where
they meet the All Merciful God on the journey to eternal life, and
where they meet their brothers and sisters in the bond of religion.
When, on the occasion of weddings or funerals or other celebrations,
Christians and Muslims remain in silent respect at the other’s prayer,
they bear witness to what unites them, without disguising or denying
the things that separate. It is in mosques and churches that the Muslim
and Christian communities shape their religious identity, and it is
there that the young receive a significant part of their religious
education. What sense of identity is instilled in young Christians and
young Muslims in our churches and mosques? It is my ardent hope that
Muslim and Christian religious leaders and teachers will present our
two great religious communities as communities in respectful dialogue,
never more as communities in conflict. It is crucial for the young to
be taught the ways of respect and understanding, so that they will not
be led to misuse religion itself to promote or justify hatred and
violence. Violence destroys the image of the Creator in his creatures,
and should never be considered as the fruit of religious conviction.
(…) It is important that Muslims and Christians continue to explore
philosophical and theological questions together, in order to come to a
more objective and comprehensive knowledge of each others’ religious
beliefs. Better mutual understanding will surely lead, at the practical
level, to a new way of presenting our two religions not in opposition,
as has happened too often in the past, but in partnership for the good
of the human family. Interreligious dialogue is most effective when it
springs from the experience of "living with each other" from day to day
within the same community and culture. In Syria, Christians and Muslims
have lived side by side for centuries, and a rich dialogue of life has
gone on unceasingly. Every individual and every family knows moments of
harmony, and other moments when dialogue has broken down. The positive
experiences must strengthen our communities in the hope of peace; and
the negative experiences should not be allowed to undermine that hope.
For all the times that Muslims and Christians have offended one
another, we need to seek forgiveness from the Almighty and to offer
each other forgiveness. Jesus teaches us that we must pardon others’
offences if God is to pardon us our sins (cf. Mt 6:14). As members of
the one human family and as believers, we have obligations to the
common good, to justice and to solidarity. Interreligious dialogue will
lead to many forms of cooperation, especially in responding to the duty
to care for the poor and the weak. These are the signs that our worship
of God is genuine. 5. As we make our way through life towards our
heavenly destiny, Christians feel the company of Mary, the Mother of
Jesus; and Islam too pays tribute to Mary and hails her as "chosen
above the women of the world" (Quran, III:42). The Virgin of Nazareth,
the Lady of Saydnâya, has taught us that God protects the humble and
"scatters the proud in the imagination of their hearts" (Lk 1:51). May
the hearts of Christians and Muslims turn to one another with feelings
of brotherhood and friendship, so that the Almighty may bless us with
the peace which heaven alone can give. To the One, Merciful God be
praise and glory for ever. Amen."
His Holiness John Paul II and His Eminence Grand Mufti of Syria Sheikh Ahmad Kuftaroلسماحة الشيخ أحمد كفتارو (رحمه الله Omayyad Great Mosque, Damascus, Syria, May 6, 2001
Apostolic Journey of His Holiness Benedict XVI to Turkey (November/December 2006)Meeting with the President of the Religious Affairs Directorate,
Address by the Holy Father, 28 November 28, 2006 (here)
I
have set out upon my visit to Turkey with the same sentiments as those
expressed by my predecessor Blessed John XXIII, when he came here as
Archbishop Angelo Giuseppe Roncalli, to fulfil the office of Papal
Representative in Istanbul, and I quote him: “I am fond of the Turks”,
he said, “to whom the Lord has sent me … I love the Turks, I appreciate
the natural qualities of these people who have their own place reserved
in the march of civilization” (Journal of a Soul, pp. 228, 233-4).
For
my own part, I also wish to highlight the qualities of the Turkish
population. Here I make my own the words of my immediate predecessor,
Pope John Paul II of blessed memory, who said on the occasion of his
visit in 1979: “I wonder if it is not urgent, precisely today when
Christians and Muslims have entered a new period of history, to
recognize and develop the spiritual bonds that unite us, in order to
preserve and promote together, for the benefit of all men, ‘peace,
liberty, social justice and moral values’” (Address to the Catholic
Community in Ankara, 28 November 1979)...
Christians and Muslims,
following their respective religions, point to the truth of the sacred
character and dignity of the person. This is the basis of our mutual
respect and esteem, this is the basis for cooperation in the service of
peace between nations and peoples, the dearest wish of all believers
and all people of good will.
His Holiness Benedict XVI
and His Eminence Grand Mufti of Istanbul Mustafa Çağrıcı praying together, Blue Mosque, Istanbul, Turkey, November 30, 2006"The pope accepted the gift of a ceramic tile inscribed
with the word "Allah" in the form of a dove.Placing his hand on the tile, the pope said: "Thank you for this gift. Let us pray for brotherhood and for all humanity." "Your Holiness, please remember us," the mufti replied."(here)
For
reliable and trustworthy informations on religious teachings and their
interpretations, please visit the certified Roman Catholic and Islamic
internet sites. While googling them beware of those hostile to Roman
Catholicism and Islam sites that incite religious hatred with mockery,
calumny and scorn. Do not get manipulated by cheaters’ lies and war
mongers’ propaganda.
Those who claim to be Roman Catholics and in
spite of it oppose or reject religious teaching of the Supreme Pontiff
should get acquainted with the strikingly impressive sculpture of
Pierre Le Gros the Younger 'Religion Overthrowing Heresy and Hatred'
('La religione scaccia l'eresia e l'odio' - 'Religion Chasing away
Heresy and Hatred' ), Church of the Gesù, Rome, Italy.
Recent
studies on human sexuality have highlighted that sexual aspects are of
major importance in building up personal identity and in the social
evolution of individuals: "Human sexuality is not simply imposed by
instinct or stereotypical conducts, as it happens in animals, but it is
influenced both by superior mental activity and by social, cultural,
educational and normative characteristics of those places where the
subjects grow up and their personality develops. Consequently, the
analysis of sexual sphere must be based on the convergence of several
lines of development such as affectivity, emotions and relations." Boccadoro L., Carulli S., (2008) Il posto dell'amore negato. Sessualità e psicopatologie segrete (The place of the denied love. Sexuality and secret psychopathologies - Abstract). Tecnoprint Editrice, Ancona. ISBN 978-88-95554-03-7
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